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"Cursed Be the Day That I Was Born!" Jeremiah and Job in Dialogue.
紀錄類型:
書目-語言資料,手稿 : Monograph/item
正題名/作者:
"Cursed Be the Day That I Was Born!" Jeremiah and Job in Dialogue./
作者:
Zhao, Zhihui Will.
面頁冊數:
1 online resource (288 pages)
附註:
Source: Dissertations Abstracts International, Volume: 86-02, Section: A.
Contained By:
Dissertations Abstracts International86-02A.
標題:
Biblical studies. -
電子資源:
click for full text (PQDT)
ISBN:
9798383598443
"Cursed Be the Day That I Was Born!" Jeremiah and Job in Dialogue.
Zhao, Zhihui Will.
"Cursed Be the Day That I Was Born!" Jeremiah and Job in Dialogue.
- 1 online resource (288 pages)
Source: Dissertations Abstracts International, Volume: 86-02, Section: A.
Thesis (Ph.D.)--Dallas Theological Seminary, 2023.
Includes bibliographical references
This study examines the confessions of Jeremiah and the complaints of Job. The purpose is to better understand Job's struggles between faith and suffering. Suffering is an integral element of both Jeremiah's and Job's missions. Furthermore, their suffering reveals ongoing struggles in the real world and the need for God's ultimate deliverance. The primary method of this study is comparison and contrast. Careful exegesis of selected texts in Jeremiah (11:8-12:6; 15:10-21; 17:14-18; 18:18-23; 20:7-18) and Job (3:3-26; 6:8-20; 9:13-24; 13:17-28; 16:18-22; 19:13-27) is foundational. The study employs an eclectic approach to surface important imagery and themes. Three major parallels between Jeremiah's confessions and Job's complaints are examined: the curse on the day of birth, lawsuits with God, and their fluctuating relationships with God. These have been cited by some to support Jeremiah's precedence over Job. But our analysis shows that the author of Job does not follow the development or the salient features of the themes in the book of Jeremiah. Instead, the book of Job has a unique way of using these themes to portray Job's struggles with suffering. The similarities between the confessions of Jeremiah and the complaints of Job suggest that Job, like Jeremiah, struggles with his identity as a suffering servant and complains about it. An overview of the rest of the book of Job supports this observation. The friends presume that Job is wicked and should repent of his wrongdoing, but in his speeches, Job protests their judgments, and he hopes for vindication. Job's harsh language toward God is congruent with his identity as a suffering servant. Elihu's speech and the divine speech affirm Job's identity as a suffering servant, which the narrative frame makes explicit.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2024
Mode of access: World Wide Web
ISBN: 9798383598443Subjects--Topical Terms:
1181729
Biblical studies.
Subjects--Index Terms:
ComplaintIndex Terms--Genre/Form:
554714
Electronic books.
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This study examines the confessions of Jeremiah and the complaints of Job. The purpose is to better understand Job's struggles between faith and suffering. Suffering is an integral element of both Jeremiah's and Job's missions. Furthermore, their suffering reveals ongoing struggles in the real world and the need for God's ultimate deliverance. The primary method of this study is comparison and contrast. Careful exegesis of selected texts in Jeremiah (11:8-12:6; 15:10-21; 17:14-18; 18:18-23; 20:7-18) and Job (3:3-26; 6:8-20; 9:13-24; 13:17-28; 16:18-22; 19:13-27) is foundational. The study employs an eclectic approach to surface important imagery and themes. Three major parallels between Jeremiah's confessions and Job's complaints are examined: the curse on the day of birth, lawsuits with God, and their fluctuating relationships with God. These have been cited by some to support Jeremiah's precedence over Job. But our analysis shows that the author of Job does not follow the development or the salient features of the themes in the book of Jeremiah. Instead, the book of Job has a unique way of using these themes to portray Job's struggles with suffering. The similarities between the confessions of Jeremiah and the complaints of Job suggest that Job, like Jeremiah, struggles with his identity as a suffering servant and complains about it. An overview of the rest of the book of Job supports this observation. The friends presume that Job is wicked and should repent of his wrongdoing, but in his speeches, Job protests their judgments, and he hopes for vindication. Job's harsh language toward God is congruent with his identity as a suffering servant. Elihu's speech and the divine speech affirm Job's identity as a suffering servant, which the narrative frame makes explicit.
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