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The European other in medieval Arabi...
~
Europe
The European other in medieval Arabic literature and culture = Ninth-Twelfth Century AD /
Record Type:
Language materials, printed : Monograph/item
Title/Author:
The European other in medieval Arabic literature and culture/ Nizar F. Hermes.
Reminder of title:
Ninth-Twelfth Century AD /
remainder title:
Other in medieval Arabic literature and culture
Author:
Hermes, Nizar F.
Published:
New York, N.Y. :Palgrave Macmillan, : c2012.,
Description:
1 online resource.
Notes:
On t.p. the word European is enclosed in brackets.
Subject:
Europe - Sources. - Foreign public opinion, Arab - To 1500 -
Subject:
Arab countries - Politics and government - 1945- -
Online resource:
http://www.palgraveconnect.com/doifinder/10.1057/9781137081650
ISBN:
9781137081650 (electronic bk.)
The European other in medieval Arabic literature and culture = Ninth-Twelfth Century AD /
Hermes, Nizar F.
The European other in medieval Arabic literature and culture
Ninth-Twelfth Century AD /[electronic resource] :Other in medieval Arabic literature and cultureNizar F. Hermes. - New York, N.Y. :Palgrave Macmillan,c2012. - 1 online resource. - New Middle Ages.
On t.p. the word European is enclosed in brackets.
Includes bibliographical references.
Introduction: Be(yond)fore Orientalism: Medieval Muslims and the Other: Re-Drawing the Essentialist Boundaries -- Translation, Travel, and the Other: the Fascination with Greek and Oriental Cultures -- European Barbarity and Civilization in some Medieval Arabic Geographical Sources: Al-Mas?udi and al-Bakri as Two Case Studies -- Writing the North: Europe and Europeans in Medieval Arabic Travel Literature -- Poetry, Frontiers, and Alterity: Views and Perceptions of al-Rum (Byzantines) and al-Ifranja (Crusaders) --.
Contrary to the monolithic impression left by postcolonial theories of Orientalism, the book makes the case that Orientals did not exist solely to be gazed at. Exploring a cross-section of 9th to the 12th century, non-religious Arabic prose and poetic texts such as the geo-cosmographical literature, �rcits de voyages, diplomatic memoirs, captivity narratives, pre-Crusade and Crusade poetry, Nizar F. Hermes shows that there was no shortage of medieval Muslims who cast curious eyes and minds towards the European Other and that more than a handful of them were textually and physically interested in Europe.
ISBN: 9781137081650 (electronic bk.)
Source: 609214Palgrave Macmillanhttp://www.palgraveconnect.comSubjects--Topical Terms:
835339
Europe
--Foreign public opinion, Arab--To 1500--Sources.Subjects--Geographical Terms:
802950
Arab countries
--Politics and government--1945-Index Terms--Genre/Form:
554714
Electronic books.
LC Class. No.: DS63.2.E8 / H47 2012
Dewey Class. No.: 892.7/0935840902
The European other in medieval Arabic literature and culture = Ninth-Twelfth Century AD /
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On t.p. the word European is enclosed in brackets.
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Includes bibliographical references.
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Introduction: Be(yond)fore Orientalism: Medieval Muslims and the Other: Re-Drawing the Essentialist Boundaries -- Translation, Travel, and the Other: the Fascination with Greek and Oriental Cultures -- European Barbarity and Civilization in some Medieval Arabic Geographical Sources: Al-Mas?udi and al-Bakri as Two Case Studies -- Writing the North: Europe and Europeans in Medieval Arabic Travel Literature -- Poetry, Frontiers, and Alterity: Views and Perceptions of al-Rum (Byzantines) and al-Ifranja (Crusaders) --.
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Translation, Travel, and the Other : the Fascination with Greek and Oriental Cultures -- European Barbarity and Civilization in some Medieval Arabic Geographical Sources : Al-Masudi and al-Bakri as Two Case Studies -- Writing the North : Europe and Europeans in Medieval Arabic Travel Literature -- Poetry, Frontiers, and Alterity : Views and Perceptions of al-Rum (Byzantines) and al-Ifranja (Crusaders) -- Appendix of Translated Poetry.
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Contrary to the monolithic impression left by postcolonial theories of Orientalism, the book makes the case that Orientals did not exist solely to be gazed at. Exploring a cross-section of 9th to the 12th century, non-religious Arabic prose and poetic texts such as the geo-cosmographical literature, �rcits de voyages, diplomatic memoirs, captivity narratives, pre-Crusade and Crusade poetry, Nizar F. Hermes shows that there was no shortage of medieval Muslims who cast curious eyes and minds towards the European Other and that more than a handful of them were textually and physically interested in Europe.
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