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The Imago Trinitatis : = Towards an Analogy of Interpersonal Mind.
Record Type:
Language materials, manuscript : Monograph/item
Title/Author:
The Imago Trinitatis :/
Reminder of title:
Towards an Analogy of Interpersonal Mind.
Author:
Elliot, Robert.
Description:
1 online resource (341 pages)
Notes:
Source: Dissertations Abstracts International, Volume: 85-05, Section: B.
Contained By:
Dissertations Abstracts International85-05B.
Subject:
Theology. -
Online resource:
click for full text (PQDT)
ISBN:
9798380832021
The Imago Trinitatis : = Towards an Analogy of Interpersonal Mind.
Elliot, Robert.
The Imago Trinitatis :
Towards an Analogy of Interpersonal Mind. - 1 online resource (341 pages)
Source: Dissertations Abstracts International, Volume: 85-05, Section: B.
Thesis (Ph.D.)--Boston College, 2023.
Includes bibliographical references
This dissertation draws upon the work of Thomas Aquinas and Bernard J. F. Lonergan in order to put forward an integrated theorem of the imago Trinitatis. The theorem of the imago Trinitatis, in Catholic theology, is a theorem about how human persons imitate and reflect the triune God. In Aquinas and Lonergan, the imago Trinitatis is identified with the intelligent emanations of word and love that occur within the human mind. But, according to Aquinas, the imago Trinitatis can be considered in two respects: first, as a likeness by analogy-that is, an analogical likeness-and, second, as a likeness by conformity between the human and the divine. The first two chapters explain each of these likenesses in Aquinas, and the next two chapters explain each of these likenesses in Lonergan. The final chapter of this dissertation proposes a complementary analogical likeness of the Trinity in humans: an analogical likeness based upon shared intentionality. It further explains how this likeness is related to the analogical likeness based upon intelligent emanation in Aquinas and Lonergan. In doing so, this dissertation defends an integrated conception of the analogical likeness of the Trinity in human beings, as it unites the analogical likeness based upon intelligible emanation occurring in the human mind and the analogical likeness based upon shared intentionality as interpersonal, coordinated activity. The imago Trinitatis, then, is at once personal and interpersonal, and the analogues for the Trinity in humans are both psychological and communal.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2024
Mode of access: World Wide Web
ISBN: 9798380832021Subjects--Topical Terms:
559813
Theology.
Subjects--Index Terms:
Lonergan, Bernard J. F.Index Terms--Genre/Form:
554714
Electronic books.
The Imago Trinitatis : = Towards an Analogy of Interpersonal Mind.
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Source: Dissertations Abstracts International, Volume: 85-05, Section: B.
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Advisor: Wilkins, Jeremy.
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Includes bibliographical references
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This dissertation draws upon the work of Thomas Aquinas and Bernard J. F. Lonergan in order to put forward an integrated theorem of the imago Trinitatis. The theorem of the imago Trinitatis, in Catholic theology, is a theorem about how human persons imitate and reflect the triune God. In Aquinas and Lonergan, the imago Trinitatis is identified with the intelligent emanations of word and love that occur within the human mind. But, according to Aquinas, the imago Trinitatis can be considered in two respects: first, as a likeness by analogy-that is, an analogical likeness-and, second, as a likeness by conformity between the human and the divine. The first two chapters explain each of these likenesses in Aquinas, and the next two chapters explain each of these likenesses in Lonergan. The final chapter of this dissertation proposes a complementary analogical likeness of the Trinity in humans: an analogical likeness based upon shared intentionality. It further explains how this likeness is related to the analogical likeness based upon intelligent emanation in Aquinas and Lonergan. In doing so, this dissertation defends an integrated conception of the analogical likeness of the Trinity in human beings, as it unites the analogical likeness based upon intelligible emanation occurring in the human mind and the analogical likeness based upon shared intentionality as interpersonal, coordinated activity. The imago Trinitatis, then, is at once personal and interpersonal, and the analogues for the Trinity in humans are both psychological and communal.
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click for full text (PQDT)
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