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Religious Experience in Trauma = Kor...
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SpringerLink (Online service)
Religious Experience in Trauma = Koreans’ Collective Complex of Inferiority and the Korean Protestant Church /
Record Type:
Language materials, printed : Monograph/item
Title/Author:
Religious Experience in Trauma/ by KwangYu Lee.
Reminder of title:
Koreans’ Collective Complex of Inferiority and the Korean Protestant Church /
Author:
Lee, KwangYu.
Description:
X, 199 p.online resource. :
Contained By:
Springer Nature eBook
Subject:
Religion and sociology. -
Online resource:
https://doi.org/10.1007/978-3-030-53583-4
ISBN:
9783030535834
Religious Experience in Trauma = Koreans’ Collective Complex of Inferiority and the Korean Protestant Church /
Lee, KwangYu.
Religious Experience in Trauma
Koreans’ Collective Complex of Inferiority and the Korean Protestant Church /[electronic resource] :by KwangYu Lee. - 1st ed. 2020. - X, 199 p.online resource. - Asian Christianity in the Diaspora. - Asian Christianity in the Diaspora.
1. Introduction: The Korean Protestant Church at Present and the Necessity of a Psychohistorical Approach to Its History -- 2. : A Historical Sketch of the Growth of the Korean Protestant Church in the Twentieth Century -- 3. : A Jungian Psychohistorical Theory: An Interpretive Tool -- 4. The Traumatic Twentieth Century of Korea: Japanese Imperialism, the Korean War and the Korean Military Governments -- 5. The Growth of the Korean Protestant Church from a Jungian Psychohistorical Perspective: Trauma, Cultural Complex, the Theology of Prosperity/Bliss and the Governmental Support -- 6. Conclusion: The Korean Protestant Church with the Cultural Complex of Inferiority.
This book offers a psychohistorical analysis of the rapid growth of the Korean Protestant Church. KwangYu Lee looks at some of the traumatic historical events of Korea in the 20th century, including the fall of the Joseon Dynasty (1392-1910), the Japanese Occupation (1910-1945), the Korean War (1950-1953), and the Korean Military Dictatorship (1961-1987), and explores the psychological impacts of these events on the collective unconsciousness of Koreans. He argues that Koreans’ collective (or cultural) complex of inferiority, which was caused and gradually exacerbated by these traumatic events, along with their psychological relationships with their two colonizers—the Japanese and Americans—prompted them to convert to Korean Protestantism en masse as a means to avoid their psychological pains and to fulfil their futile desire to become like Americans, their overtly idealized psychological-object.
ISBN: 9783030535834
Standard No.: 10.1007/978-3-030-53583-4doiSubjects--Topical Terms:
578047
Religion and sociology.
LC Class. No.: BL60
Dewey Class. No.: 306.6
Religious Experience in Trauma = Koreans’ Collective Complex of Inferiority and the Korean Protestant Church /
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1. Introduction: The Korean Protestant Church at Present and the Necessity of a Psychohistorical Approach to Its History -- 2. : A Historical Sketch of the Growth of the Korean Protestant Church in the Twentieth Century -- 3. : A Jungian Psychohistorical Theory: An Interpretive Tool -- 4. The Traumatic Twentieth Century of Korea: Japanese Imperialism, the Korean War and the Korean Military Governments -- 5. The Growth of the Korean Protestant Church from a Jungian Psychohistorical Perspective: Trauma, Cultural Complex, the Theology of Prosperity/Bliss and the Governmental Support -- 6. Conclusion: The Korean Protestant Church with the Cultural Complex of Inferiority.
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This book offers a psychohistorical analysis of the rapid growth of the Korean Protestant Church. KwangYu Lee looks at some of the traumatic historical events of Korea in the 20th century, including the fall of the Joseon Dynasty (1392-1910), the Japanese Occupation (1910-1945), the Korean War (1950-1953), and the Korean Military Dictatorship (1961-1987), and explores the psychological impacts of these events on the collective unconsciousness of Koreans. He argues that Koreans’ collective (or cultural) complex of inferiority, which was caused and gradually exacerbated by these traumatic events, along with their psychological relationships with their two colonizers—the Japanese and Americans—prompted them to convert to Korean Protestantism en masse as a means to avoid their psychological pains and to fulfil their futile desire to become like Americans, their overtly idealized psychological-object.
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