國立虎尾科技大學 |

Zhongguo fo jiao wen xiao yu jin xian dai zhi shi qi meng ji li shi shu xie = = Chinese Buddhist Literature and Modern Knowledge Enlightenment and History Writing.

Record Type:	Language materials, manuscript : Monograph/item
Title/Author:	Zhongguo fo jiao wen xiao yu jin xian dai zhi shi qi meng ji li shi shu xie =/
Reminder of title:	Chinese Buddhist Literature and Modern Knowledge Enlightenment and History Writing.
remainder title:	Chinese Buddhist Literature and Modern Knowledge Enlightenment and History Writing.
Author:	Liu, Kai-Ling.
Description:	1 online resource (317 pages)
Notes:	Source: Dissertations Abstracts International, Volume: 82-03, Section: A.
Contained By:	Dissertations Abstracts International82-03A.
Subject:	Asian literature. -
Online resource:	click for full text (PQDT)
ISBN:	9798664775716

Zhongguo fo jiao wen xiao yu jin xian dai zhi shi qi meng ji li shi shu xie = = Chinese Buddhist Literature and Modern Knowledge Enlightenment and History Writing.
Liu, Kai-Ling.

Zhongguo fo jiao wen xiao yu jin xian dai zhi shi qi meng ji li shi shu xie =Chinese Buddhist Literature and Modern Knowledge Enlightenment and History Writing.Chinese Buddhist Literature and Modern Knowledge Enlightenment and History Writing. - 1 online resource (317 pages)

Source: Dissertations Abstracts International, Volume: 82-03, Section: A.

Thesis (Ph.D.)--National Taiwan Normal University (Taiwan), 2019.

Includes bibliographical references

佛教對中國的意義，可以從過去和未來兩個面向去找尋；除了信仰和思想的導引，它也存在於我們的文化記憶之中，甚至於成為知識的一部分；因此不論是否接受宗教的洗禮，它都深深烙印在中國人生活的底層。雖然，以宗教的根源性而言，佛教並非誕生於中國；但若把佛教視為世人共有的文化遺產，則中國人擁有佛教最大部分的典籍文獻，形成許多值得學術界探索的知識領域；中國佛教文學所開啟的研究面向甚為廣闊，如何將這些過去的文學資產引渡到更長遠的未來，是近現代學術開啟的新課題。佛教文化的傳播與宗教信仰關係是直接的，而佛教知識的傳播則不完全借助宗教信仰的力量；尤其在儒家重視典籍文獻的文化基底上，隨著中國傳統典籍與思想的傳播的結果，東亞的漢語文化圈流傳的佛教信仰，都保有各自的佛教文學。這些國家佛教文學的共同根源，是來自印度傳譯為漢語的文本；當中保存了佛陀與弟子們口述的三藏經典、各種形式的佛教歷史敘事、由民間口述傳播的各類俗文學、宗教圖像及文字撰述、戲劇音樂舞蹈等表演形式。然而多數關於佛教文學歷史書寫，以闡述經典弘揚教義為主，如果將過往佛門保存的文字，概以「佛學」視之，排除於「文學」之外，實未足以涵蓋其出現在宗教以外廣範的影響力。有鑑於此，尋求更多過往佛教史料文字敘述，呈現佛教存在的精神面貌與社會功能，成為二十世紀初啟蒙思潮中文學歷史書寫的新方向。中國佛教文學在近代如何與知識啟蒙發生連結？這個研究主題可以上溯至西方傳教士來到東方為起點。晚明耶穌會傳教士將中國佛教知識向西方傳播，隨著西方對中國的認識，各種時空因素推動之下，文學史家先以西方文化思維模式，建構出宏觀的佛教文學知識譜系；西學傳到中國之後，又以啟蒙思想家為中心，推動了中國佛教文學研究，並且納入高等教育所編寫的《中國文學史》，成為中國文學史編寫與鑑賞的新觸媒。中國佛教文學知識啟蒙與歷史書寫的研究，與清末西學傳入的背景產生關連；因此本論文將以近現代所發展的中國佛教文學研究為背景，並且依循中國佛教與文學的共同脈絡，以探索歷史片段的方式，考掘在近現代的文學史發展過程中，關於中國佛教文學的題材與線索，藉此呈現自一九○四年至一九四九年之間中國佛教文學歷史書寫的內容與特質。

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2024

Mode of access: World Wide Web

ISBN: 9798664775716Subjects--Topical Terms:

1183555
Asian literature.
Subjects--Index Terms:

佛教文學Index Terms--Genre/Form:

554714
Electronic books.

Zhongguo fo jiao wen xiao yu jin xian dai zhi shi qi meng ji li shi shu xie = = Chinese Buddhist Literature and Modern Knowledge Enlightenment and History Writing.
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520 $a 佛教對中國的意義，可以從過去和未來兩個面向去找尋；除了信仰和思想的導引，它也存在於我們的文化記憶之中，甚至於成為知識的一部分；因此不論是否接受宗教的洗禮，它都深深烙印在中國人生活的底層。雖然，以宗教的根源性而言，佛教並非誕生於中國；但若把佛教視為世人共有的文化遺產，則中國人擁有佛教最大部分的典籍文獻，形成許多值得學術界探索的知識領域；中國佛教文學所開啟的研究面向甚為廣闊，如何將這些過去的文學資產引渡到更長遠的未來，是近現代學術開啟的新課題。佛教文化的傳播與宗教信仰關係是直接的，而佛教知識的傳播則不完全借助宗教信仰的力量；尤其在儒家重視典籍文獻的文化基底上，隨著中國傳統典籍與思想的傳播的結果，東亞的漢語文化圈流傳的佛教信仰，都保有各自的佛教文學。這些國家佛教文學的共同根源，是來自印度傳譯為漢語的文本；當中保存了佛陀與弟子們口述的三藏經典、各種形式的佛教歷史敘事、由民間口述傳播的各類俗文學、宗教圖像及文字撰述、戲劇音樂舞蹈等表演形式。然而多數關於佛教文學歷史書寫，以闡述經典弘揚教義為主，如果將過往佛門保存的文字，概以「佛學」視之，排除於「文學」之外，實未足以涵蓋其出現在宗教以外廣範的影響力。有鑑於此，尋求更多過往佛教史料文字敘述，呈現佛教存在的精神面貌與社會功能，成為二十世紀初啟蒙思潮中文學歷史書寫的新方向。中國佛教文學在近代如何與知識啟蒙發生連結？這個研究主題可以上溯至西方傳教士來到東方為起點。晚明耶穌會傳教士將中國佛教知識向西方傳播，隨著西方對中國的認識，各種時空因素推動之下，文學史家先以西方文化思維模式，建構出宏觀的佛教文學知識譜系；西學傳到中國之後，又以啟蒙思想家為中心，推動了中國佛教文學研究，並且納入高等教育所編寫的《中國文學史》，成為中國文學史編寫與鑑賞的新觸媒。中國佛教文學知識啟蒙與歷史書寫的研究，與清末西學傳入的背景產生關連；因此本論文將以近現代所發展的中國佛教文學研究為背景，並且依循中國佛教與文學的共同脈絡，以探索歷史片段的方式，考掘在近現代的文學史發展過程中，關於中國佛教文學的題材與線索，藉此呈現自一九○四年至一九四九年之間中國佛教文學歷史書寫的內容與特質。
520 $a The significance of Buddhism to China can be found from both the past and the future; in addition to the guidance of beliefs and thoughts, it also exists in our cultural memory, and even becomes a part of knowledge; therefore, whether or not we accept religious baptism, it is deeply imprinted on the bottom of Chinese life. Although Buddhism is not born in China in terms of its religious roots, if Buddhism is regarded as a cultural heritage shared by the world, the Chinese have the largest part of Buddhist texts and literature, forming many fields of knowledge worthy of academic exploration; China The research direction opened by Buddhist literature is very broad. How to extradite these past literary assets to the longer-term future is a new topic opened by modern academics. The dissemination of Buddhist culture is directly related to religious belief, while the dissemination of Buddhist knowledge does not rely entirely on the power of religious belief; The Buddhist beliefs circulated in the Chinese cultural circle in China all have their own Buddhist literature. The common source of Buddhist literature in these countries is the texts translated into Chinese from India; it preserves the Tripitaka scriptures spoken by the Buddha and his disciples, various forms of Buddhist historical narratives, various popular literatures, religious images, and Writing, drama, music, dance and other performance forms. However, most of the historical writing of Buddhist literature focuses on expounding the classics and promoting the teachings. If the texts preserved by Buddhism in the past are regarded as "Buddhism" and excluded from "literature", it is not enough to cover their appearance outside religion. Fan's influence. In view of this, it has become a new direction for literary history writing in the Enlightenment trend of the early 20th century to seek more written narratives of historical Buddhist materials in the past to present the spiritual outlook and social functions of Buddhism. How did Chinese Buddhist literature connect with knowledge enlightenment in modern times? This research theme can be traced back to the arrival of Western missionaries to the East. The Jesuit missionaries in the late Ming Dynasty spread Chinese Buddhist knowledge to the West. With the understanding of China in the West and the promotion of various temporal and spatial factors, literary historians first used the Western cultural thinking mode to construct a macro-level Buddhist literature knowledge pedigree; After China, with the Enlightenment thinkers as the center, they promoted the study of Chinese Buddhist literature, and included it in the "History of Chinese Literature" compiled by higher education, becoming a new catalyst for the compilation and appreciation of Chinese literature history. The research on the enlightenment of Chinese Buddhist literary knowledge and historical writing is related to the background of the introduction of Western learning in the late Qing Dynasty. Therefore, this thesis will take the research on Chinese Buddhist literature developed in modern times as the background, and follow the common thread of Chinese Buddhism and literature to explore history. The method of fragmentation explores the themes and clues of Chinese Buddhist literature in the development process of modern literature history, thereby presenting the content and the history of Chinese Buddhist literature written from 1904 to 1949. trait.
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