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China’s Selective Identities = State...
~
Mierzejewski, Dominik.
China’s Selective Identities = State, Ideology and Culture /
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
China’s Selective Identities/ by Dominik Mierzejewski, Bartosz Kowalski.
其他題名:
State, Ideology and Culture /
作者:
Mierzejewski, Dominik.
其他作者:
Kowalski, Bartosz.
面頁冊數:
VII, 235 p. 1 illus.online resource. :
Contained By:
Springer Nature eBook
標題:
International relations. -
電子資源:
https://doi.org/10.1007/978-981-13-0164-3
ISBN:
9789811301643
China’s Selective Identities = State, Ideology and Culture /
Mierzejewski, Dominik.
China’s Selective Identities
State, Ideology and Culture /[electronic resource] :by Dominik Mierzejewski, Bartosz Kowalski. - 1st ed. 2019. - VII, 235 p. 1 illus.online resource. - Global Political Transitions,2522-8730. - Global Political Transitions,.
1. Introduction: A Theoretical Understanding of China's Selective Identities -- 2. Building China's State Identity: Borders, Institutions, and Conflicts -- 3. Debating China as an Ideology: Marxism, Revolution, and Materialism -- 4. Beyond the Borders: Utopia, Uniqueness, and Soft-Power -- 5. Conclusions.
This book discusses the role of selective identities in shaping China’s position in regional and global affairs. It does so by using the concept of political transition of power, and argues that by taking different types of identities—state, ideology and culture—the Chinese government has adjusted China's identity to different kinds of audiences. By fitting different kinds of "self", China has secured its relatively peaceful transition within the existing system and in the meantime strengthened its capacity to place its principles within the existing system. In the case of its neighborhood, China presents itself as a state with the need of having clear-cut borders. In the case of the developing world (Global South) China narrates “self” as an ideology with the banner of materialism, equality and justice. For the third group of audience, the developed world, mainly Europe, the Chinese presents themselves as a peaceful, innocent cultural construct mainly based on Confucius’ passive approach. By bringing these three identities into "one China's body" [三位一体, sanweiyiti], the Chinese skillfully maneuvers and builds its position in global affairs. Dominik Mierzejewski has a Ph. D. in Humanities and Professorship in Social and Political Science. He is chair at the Center for Asian Affairs, professor at the Department of East Asian Studies, and studied at the Shanghai International Studies University (1999-2000, 2003-2004). He also spent time at the Heritage Foundation (2003), and is a recipient of the Jan Karski Scholarship by the American Center of Polish Culture (2003). He was also a visiting professor at the Chinese Academy of Social Science, granted by the Polish Foundation for Science (2010-2011). Bartosz Kowalski works at the Department of East Asian Studies of the University of Lodz, where he teaches modern history and politics of China. His main research activities include China’s state-building policies in the north-western borderlands with his current project focusing on the transfer of Soviet ethnic policies to China’s North-West in the mid-1930s.
ISBN: 9789811301643
Standard No.: 10.1007/978-981-13-0164-3doiSubjects--Topical Terms:
554886
International relations.
LC Class. No.: JZ2-6530
Dewey Class. No.: 327.1
China’s Selective Identities = State, Ideology and Culture /
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