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(Re-)Defining Racism = A Philosophic...
~
Urquidez, Alberto G.
(Re-)Defining Racism = A Philosophical Analysis /
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
(Re-)Defining Racism/ by Alberto G. Urquidez.
其他題名:
A Philosophical Analysis /
作者:
Urquidez, Alberto G.
面頁冊數:
XIII, 421 p.online resource. :
Contained By:
Springer Nature eBook
標題:
African American Culture. -
電子資源:
https://doi.org/10.1007/978-3-030-27257-9
ISBN:
9783030272579
(Re-)Defining Racism = A Philosophical Analysis /
Urquidez, Alberto G.
(Re-)Defining Racism
A Philosophical Analysis /[electronic resource] :by Alberto G. Urquidez. - 1st ed. 2020. - XIII, 421 p.online resource. - African American Philosophy and the African Diaspora. - African American Philosophy and the African Diaspora.
Ch.1. Introduction: Summary of the Argument -- Ch.2. Introduction: Toward a Conventionalist Framework -- Ch. 3. Re-defining “Definition”: An Argument for Conventionalism -- Ch. 4. Re-defining “Meaning”: Defending Semantic Internalism Over Externalism -- Ch. 5. Re-defining “Disagreement”: Rationality Without Final Solutions -- Ch. 6. Re-defining “Philosophical Analysis”: Not Descriptive Analysis, Or Conservatism, But Pragmatic Revisionism -- Ch. 7. Adequacy Conditions for a Prescriptive Theory of Racism: Toward an Oppression-Centered Account -- Ch. 8. Racial Oppression and Grammatical Pluralism: A Critique of Jorge Garcia on Racist belief -- Ch. 9. Concluding Note.
What is racism? is a timely question that is hotly contested in the philosophy of race. Yet disagreement about racism’s nature does not begin in philosophy, but in the sociopolitical domain. Alberto G. Urquidez argues that philosophers of race have failed to pay sufficient attention to the practical considerations that prompt the question “What is racism?” Most theorists assume that “racism” signifies a language-independent phenomenon that needs to be “discovered” by the relevant science or “uncovered” by close scrutiny of everyday usage of this term. (Re-)Defining Racism challenges this metaphysical paradigm. Urquidez develops a Wittgenstein-inspired framework that illuminates the use of terms like “definition,” “meaning,” “explanation of meaning,” and “disagreement,” for the analysis of contested normative concepts. These elucidations reveal that providing a definition of “racism” amounts to recommending a form of moral representation—a rule for the correct use of “racism.” As definitional recommendations must be justified on pragmatic grounds, Urquidez takes as a starting point for justification the interests of racism's historical victims.
ISBN: 9783030272579
Standard No.: 10.1007/978-3-030-27257-9doiSubjects--Topical Terms:
1109722
African American Culture.
LC Class. No.: H61.15
Dewey Class. No.: 301.1
(Re-)Defining Racism = A Philosophical Analysis /
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Ch.1. Introduction: Summary of the Argument -- Ch.2. Introduction: Toward a Conventionalist Framework -- Ch. 3. Re-defining “Definition”: An Argument for Conventionalism -- Ch. 4. Re-defining “Meaning”: Defending Semantic Internalism Over Externalism -- Ch. 5. Re-defining “Disagreement”: Rationality Without Final Solutions -- Ch. 6. Re-defining “Philosophical Analysis”: Not Descriptive Analysis, Or Conservatism, But Pragmatic Revisionism -- Ch. 7. Adequacy Conditions for a Prescriptive Theory of Racism: Toward an Oppression-Centered Account -- Ch. 8. Racial Oppression and Grammatical Pluralism: A Critique of Jorge Garcia on Racist belief -- Ch. 9. Concluding Note.
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What is racism? is a timely question that is hotly contested in the philosophy of race. Yet disagreement about racism’s nature does not begin in philosophy, but in the sociopolitical domain. Alberto G. Urquidez argues that philosophers of race have failed to pay sufficient attention to the practical considerations that prompt the question “What is racism?” Most theorists assume that “racism” signifies a language-independent phenomenon that needs to be “discovered” by the relevant science or “uncovered” by close scrutiny of everyday usage of this term. (Re-)Defining Racism challenges this metaphysical paradigm. Urquidez develops a Wittgenstein-inspired framework that illuminates the use of terms like “definition,” “meaning,” “explanation of meaning,” and “disagreement,” for the analysis of contested normative concepts. These elucidations reveal that providing a definition of “racism” amounts to recommending a form of moral representation—a rule for the correct use of “racism.” As definitional recommendations must be justified on pragmatic grounds, Urquidez takes as a starting point for justification the interests of racism's historical victims.
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