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Indigenous Psychology of Spiritualit...
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Dueck, Alvin.
Indigenous Psychology of Spirituality = In My Beginning is My End /
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Indigenous Psychology of Spirituality/ edited by Alvin Dueck.
其他題名:
In My Beginning is My End /
其他作者:
Dueck, Alvin.
面頁冊數:
XXXI, 326 p. 11 illus., 9 illus. in color.online resource. :
Contained By:
Springer Nature eBook
標題:
Philosophy of Religion. -
電子資源:
https://doi.org/10.1007/978-3-030-50869-2
ISBN:
9783030508692
Indigenous Psychology of Spirituality = In My Beginning is My End /
Indigenous Psychology of Spirituality
In My Beginning is My End /[electronic resource] :edited by Alvin Dueck. - 1st ed. 2021. - XXXI, 326 p. 11 illus., 9 illus. in color.online resource. - Palgrave Studies in Indigenous Psychology. - Palgrave Studies in Indigenous Psychology.
Chapter 1: “In my Beginning is my End”, Alvin Dueck -- Part I: Deconstruction and Reconstruction -- Chapter 2: Prolegomena for the Development of Indigenous Psychologies of Spirituality: Colonization, Decolonization, and Indigeneity, Alvin Dueck and Michael Marossy -- Chapter 3: The Chinese Notions of Harmony: Cognition, Emotion, and Morality of a Strong-Ties Society, Louise Sundararajan -- Part II: Methodologies Reconsidered -- Chapter 4: Giving Voice to the Voiceless: A Peaceable Research Paradigm for Psychology in China, Rachel Sing-Kiat Ting and Kejia Zhang -- Chapter 5: Psychology of Religion Instrumentation: Systematic Review with an International and Multiple Faith Focus, Kenneth T. Wang and Esther C. Tan -- Chapter 6: The “Wonder to Behold”: Reflections on Phenomenological Research of Alienic Spirituality, Olga Louchakova-Schwartz -- Part III: Indigenous Psychologies of religion -- Chapter 7: An Indigenous Appalachian Faith Tradition, Ralph W. Hood, Jr. and W. Paul Williamson -- Chapter 8: Indigenous Psychology as Religious: Slavic Understanding of Human Psycho-Sexual Development, Andrzej Pankalla and Konrad Kośnik -- Chapter 9: Towards Understanding the Psychology of Emotion, Indigenous Spirituality, and Christianity in Korea, Jenny Pak -- Chapter 10: How India Almost Lost its Soul: The Detrimental Effects of Ethnocentrism and Colonialism on the Psychology of Spirituality, Pradeep Chakkarath -- Chapter 11: Savoring in Bereavement: The Javanese Journey through Death, Risa Permanadeli and Louise Sundararajan -- Chapter 12: Anger toward God among Chinese Christians, Yin Yang and Alvin Dueck -- Chapter 13: Indigenous Psychologies of Spirituality: Remembering, Excavating, and Individuating, Alvin Dueck.
This book presents cutting-edge research and theory in the emerging field of the indigenous psychology of religion. Its authors examine the influence of colonization and illustrate the use of novel research methodologies utilised in studies with communities in India, Korea, China, Indonesia, America, and Poland. Whereas Western psychology has traditionally viewed religion through an institutional lens and from a Euro-American perspective, this book aims to facilitate an understanding of indigenous spiritualities on their own terms and from the indigenous people’s lived experience. In doing so, the contributors seek to support indigenous communities in the recovery of their voice, original vision, and ancient practices, and to follow their yearning as echoed in T. S. Eliot’s words: “In my beginning is my end.” The book is replete with examples of this recovery of indigeneity in, for example, Chinese notions of harmony and resilience; cultural differences in hearing the voice of the divine; the influence of animism on Christians in Korea; and in savoring the bereavement of loved ones. This novel collection presents fresh insights for students and scholars of the psychology of religion, indigenous studies, cultural psychology, and anthropology.
ISBN: 9783030508692
Standard No.: 10.1007/978-3-030-50869-2doiSubjects--Topical Terms:
671576
Philosophy of Religion.
LC Class. No.: BF1-990
Dewey Class. No.: 155.8
Indigenous Psychology of Spirituality = In My Beginning is My End /
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Chapter 1: “In my Beginning is my End”, Alvin Dueck -- Part I: Deconstruction and Reconstruction -- Chapter 2: Prolegomena for the Development of Indigenous Psychologies of Spirituality: Colonization, Decolonization, and Indigeneity, Alvin Dueck and Michael Marossy -- Chapter 3: The Chinese Notions of Harmony: Cognition, Emotion, and Morality of a Strong-Ties Society, Louise Sundararajan -- Part II: Methodologies Reconsidered -- Chapter 4: Giving Voice to the Voiceless: A Peaceable Research Paradigm for Psychology in China, Rachel Sing-Kiat Ting and Kejia Zhang -- Chapter 5: Psychology of Religion Instrumentation: Systematic Review with an International and Multiple Faith Focus, Kenneth T. Wang and Esther C. Tan -- Chapter 6: The “Wonder to Behold”: Reflections on Phenomenological Research of Alienic Spirituality, Olga Louchakova-Schwartz -- Part III: Indigenous Psychologies of religion -- Chapter 7: An Indigenous Appalachian Faith Tradition, Ralph W. Hood, Jr. and W. Paul Williamson -- Chapter 8: Indigenous Psychology as Religious: Slavic Understanding of Human Psycho-Sexual Development, Andrzej Pankalla and Konrad Kośnik -- Chapter 9: Towards Understanding the Psychology of Emotion, Indigenous Spirituality, and Christianity in Korea, Jenny Pak -- Chapter 10: How India Almost Lost its Soul: The Detrimental Effects of Ethnocentrism and Colonialism on the Psychology of Spirituality, Pradeep Chakkarath -- Chapter 11: Savoring in Bereavement: The Javanese Journey through Death, Risa Permanadeli and Louise Sundararajan -- Chapter 12: Anger toward God among Chinese Christians, Yin Yang and Alvin Dueck -- Chapter 13: Indigenous Psychologies of Spirituality: Remembering, Excavating, and Individuating, Alvin Dueck.
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This book presents cutting-edge research and theory in the emerging field of the indigenous psychology of religion. Its authors examine the influence of colonization and illustrate the use of novel research methodologies utilised in studies with communities in India, Korea, China, Indonesia, America, and Poland. Whereas Western psychology has traditionally viewed religion through an institutional lens and from a Euro-American perspective, this book aims to facilitate an understanding of indigenous spiritualities on their own terms and from the indigenous people’s lived experience. In doing so, the contributors seek to support indigenous communities in the recovery of their voice, original vision, and ancient practices, and to follow their yearning as echoed in T. S. Eliot’s words: “In my beginning is my end.” The book is replete with examples of this recovery of indigeneity in, for example, Chinese notions of harmony and resilience; cultural differences in hearing the voice of the divine; the influence of animism on Christians in Korea; and in savoring the bereavement of loved ones. This novel collection presents fresh insights for students and scholars of the psychology of religion, indigenous studies, cultural psychology, and anthropology.
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