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African(a) Queer Presence = Ethics a...
~
Nyeck, S.N.
African(a) Queer Presence = Ethics and Politics of Negotiation /
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
African(a) Queer Presence/ by S.N. Nyeck.
其他題名:
Ethics and Politics of Negotiation /
作者:
Nyeck, S.N.
面頁冊數:
IX, 132 p. 3 illus.online resource. :
Contained By:
Springer Nature eBook
標題:
Development and Gender. -
電子資源:
https://doi.org/10.1007/978-3-319-61225-6
ISBN:
9783319612256
African(a) Queer Presence = Ethics and Politics of Negotiation /
Nyeck, S.N.
African(a) Queer Presence
Ethics and Politics of Negotiation /[electronic resource] :by S.N. Nyeck. - 1st ed. 2021. - IX, 132 p. 3 illus.online resource.
Introduction -- 1. Game Theory and Identity Negotiation -- 2. Proteus: Am(bush)men and the theology of queer death -- 3. Touki Bouki & Karmen Gei: African obscurentism and queer enlightenment -- 4. Round Trip & Madame Brouette: Where Nego-Feminism meets transvestites -- 5. Conclusion.
To achieve something by way of negation is not just to state a difference. It is to impose a certain kind of violence and domination on things so ordered around for the sake of epistemic, religious, or political expediency also. The notion of queerness presented in this book takes the view that the process of conceptualizing selves “out-of-order” is fundamentally anti-dialectical, negotiated, political and spiritual. Queerness negation manifested as a form of colonial and postcolonial epistemic and political violence defines reality as the clash of ideal and non-ideal categories. The demand to achieve something by way of negation that dialectics imposes on itself is costly because it treats negation as inevitable. From an anti-dialectical standpoint, analyses of the films Proteus and Karmen Geï deal with the processes of freeing queer selves from colonial and postcolonial negation. The book reflects on the conditions and possibilities of queerness affirmation as an ethics of presence grounded in the politics of negotiation following the proposition of nego-feminism and the practical humanism of Senghor to offer an ethical and embodied vision of an ecological depth of feeling and will as foundational to relational possibilities within the African(a) world. S. N. Nyeck is visiting scholar at the Vulnerability and Human Condition Initiative at Emory University and Research Associate with the Critical Studies in Higher Education Transformation at Mandela University.
ISBN: 9783319612256
Standard No.: 10.1007/978-3-319-61225-6doiSubjects--Topical Terms:
1140639
Development and Gender.
LC Class. No.: JA76
Dewey Class. No.: 320.562
African(a) Queer Presence = Ethics and Politics of Negotiation /
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Introduction -- 1. Game Theory and Identity Negotiation -- 2. Proteus: Am(bush)men and the theology of queer death -- 3. Touki Bouki & Karmen Gei: African obscurentism and queer enlightenment -- 4. Round Trip & Madame Brouette: Where Nego-Feminism meets transvestites -- 5. Conclusion.
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To achieve something by way of negation is not just to state a difference. It is to impose a certain kind of violence and domination on things so ordered around for the sake of epistemic, religious, or political expediency also. The notion of queerness presented in this book takes the view that the process of conceptualizing selves “out-of-order” is fundamentally anti-dialectical, negotiated, political and spiritual. Queerness negation manifested as a form of colonial and postcolonial epistemic and political violence defines reality as the clash of ideal and non-ideal categories. The demand to achieve something by way of negation that dialectics imposes on itself is costly because it treats negation as inevitable. From an anti-dialectical standpoint, analyses of the films Proteus and Karmen Geï deal with the processes of freeing queer selves from colonial and postcolonial negation. The book reflects on the conditions and possibilities of queerness affirmation as an ethics of presence grounded in the politics of negotiation following the proposition of nego-feminism and the practical humanism of Senghor to offer an ethical and embodied vision of an ecological depth of feeling and will as foundational to relational possibilities within the African(a) world. S. N. Nyeck is visiting scholar at the Vulnerability and Human Condition Initiative at Emory University and Research Associate with the Critical Studies in Higher Education Transformation at Mandela University.
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