國立虎尾科技大學 |

Charles Taylor and Anglican Theology = Aesthetic Ecclesiology /

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Charles Taylor and Anglican Theology/ by J. A. Franklin.
其他題名:	Aesthetic Ecclesiology /
作者:	Franklin, J. A.
面頁冊數:	XIII, 222 p.online resource. :
Contained By:	Springer Nature eBook
標題:	Political Philosophy. -
電子資源:	https://doi.org/10.1007/978-3-030-82106-7
ISBN:	9783030821067

Charles Taylor and Anglican Theology = Aesthetic Ecclesiology /
Franklin, J. A.

Charles Taylor and Anglican TheologyAesthetic Ecclesiology /[electronic resource] :by J. A. Franklin. - 1st ed. 2021. - XIII, 222 p.online resource. - Pathways for Ecumenical and Interreligious Dialogue,2634-6605. - Pathways for Ecumenical and Interreligious Dialogue,.

1. Introduction: An Aesthetic Ecclesiology -- 2. Charles Taylor’s A Secular Age (1): Genealogy of the Secular -- 3. Charles Taylor’s A Secular Age (2): Phenomenology of Modernity -- 4. John Milbank (1): A Deeper Critique of the Secular -- 5. John Milbank (2): A Participatory Ecclesiology -- 6. Rowan Williams: Ecclesiology and Epiphany -- 7. Conclusion: Summary and Future Directions.

“Jamie Franklin’s book is a well-researched study in ecclesiology. More than that, however, it is a passionately argued plea to the Church to take the aesthetic dimension of Christian worship seriously. Drawing on theorists of modernity such as Taylor and Milbank, Franklin argues that it is the Church’s responsibility to live an alternative to the disenchanted reality of the modern world. Brilliantly written, the book speaks to readers in both the academy and the Church.” —Johannes Zachhuber, Professor of Historical and Systematic Theology, University of Oxford, UK This book considers the work of Charles Taylor from a theological perspective, specifically relating to the topic of ecclesiology. It argues that Taylor and related thinkers such as John Milbank and Rowan Williams point towards an “Aesthetic Ecclesiology,” an ecclesiology that values highly and utilizes the aesthetic in its self-understanding and practice. Jamie Franklin argues that Taylor’s work provides an account of the breakdown in Modernity of the conceptual relationship of the immanent and the transcendent, and that the work of John Milbank and radical orthodoxy give a complementary account of the secular from a more metaphysical angle. Franklin also incorporates the work of Rowan Williams, which provides us a way of thinking about the Church that is rooted in a material and historical legacy. The central argument is that the reconnection of the transcendent and the immanent coheres with an understanding of the Church that incorporates the material reality of the sacraments, the importance of artistic beauty and craftsmanship, and the Church’s status as historical, global, and eschatological. Secondly, the aesthetic provides the Church with a powerful apologetic: beauty cannot be reduced to the presuppositions of secular materialism, and so must be accounted for by recourse to transcendent categories. J. A. Franklin is a priest in the Church of England. He trained for ordination at Ripon College Cuddesdon, and holds a master’s degree in theology and biblical studies from King’s College London and a doctorate in systematic theology from the University of Oxford, UK.

ISBN: 9783030821067

Standard No.: 10.1007/978-3-030-82106-7doiSubjects--Topical Terms:

671691
Political Philosophy.

LC Class. No.: BR118-119.2

Dewey Class. No.: 230

Charles Taylor and Anglican Theology = Aesthetic Ecclesiology /
LDR:04033nam a22004215i 4500 001 1057661
003 DE-He213
005 20210921072332.0
007 cr nn 008mamaa
008 220103s2021 sz | s |||| 0|eng d
020 $a 9783030821067 $9 978-3-030-82106-7
024 7 $a 10.1007/978-3-030-82106-7 $2 doi
035 $a 978-3-030-82106-7
050 4 $a BR118-119.2
072 7 $a HRCM $2 bicssc
072 7 $a REL067000 $2 bisacsh
072 7 $a QRM $2 thema
072 7 $a QRVG $2 thema
082 0 4 $a 230 $2 23
100 1 $a Franklin, J. A. $e author. $4 aut $4 http://id.loc.gov/vocabulary/relators/aut $3 1363140
245 1 0 $a Charles Taylor and Anglican Theology $h [electronic resource] : $b Aesthetic Ecclesiology / $c by J. A. Franklin.
250 $a 1st ed. 2021.
264 1 $a Cham : $b Springer International Publishing : $b Imprint: Palgrave Macmillan, $c 2021.
300 $a XIII, 222 p. $b online resource.
336 $a text $b txt $2 rdacontent
337 $a computer $b c $2 rdamedia
338 $a online resource $b cr $2 rdacarrier
347 $a text file $b PDF $2 rda
490 1 $a Pathways for Ecumenical and Interreligious Dialogue, $x 2634-6605
505 0 $a 1. Introduction: An Aesthetic Ecclesiology -- 2. Charles Taylor’s A Secular Age (1): Genealogy of the Secular -- 3. Charles Taylor’s A Secular Age (2): Phenomenology of Modernity -- 4. John Milbank (1): A Deeper Critique of the Secular -- 5. John Milbank (2): A Participatory Ecclesiology -- 6. Rowan Williams: Ecclesiology and Epiphany -- 7. Conclusion: Summary and Future Directions.
520 $a “Jamie Franklin’s book is a well-researched study in ecclesiology. More than that, however, it is a passionately argued plea to the Church to take the aesthetic dimension of Christian worship seriously. Drawing on theorists of modernity such as Taylor and Milbank, Franklin argues that it is the Church’s responsibility to live an alternative to the disenchanted reality of the modern world. Brilliantly written, the book speaks to readers in both the academy and the Church.” —Johannes Zachhuber, Professor of Historical and Systematic Theology, University of Oxford, UK This book considers the work of Charles Taylor from a theological perspective, specifically relating to the topic of ecclesiology. It argues that Taylor and related thinkers such as John Milbank and Rowan Williams point towards an “Aesthetic Ecclesiology,” an ecclesiology that values highly and utilizes the aesthetic in its self-understanding and practice. Jamie Franklin argues that Taylor’s work provides an account of the breakdown in Modernity of the conceptual relationship of the immanent and the transcendent, and that the work of John Milbank and radical orthodoxy give a complementary account of the secular from a more metaphysical angle. Franklin also incorporates the work of Rowan Williams, which provides us a way of thinking about the Church that is rooted in a material and historical legacy. The central argument is that the reconnection of the transcendent and the immanent coheres with an understanding of the Church that incorporates the material reality of the sacraments, the importance of artistic beauty and craftsmanship, and the Church’s status as historical, global, and eschatological. Secondly, the aesthetic provides the Church with a powerful apologetic: beauty cannot be reduced to the presuppositions of secular materialism, and so must be accounted for by recourse to transcendent categories. J. A. Franklin is a priest in the Church of England. He trained for ordination at Ripon College Cuddesdon, and holds a master’s degree in theology and biblical studies from King’s College London and a doctorate in systematic theology from the University of Oxford, UK.
650 2 4 $a Political Philosophy. $3 671691
650 1 4 $a Christian Theology. $3 1110937
650 0 $a Political philosophy. $3 1253605
650 0 $a Theology. $3 559813
710 2 $a SpringerLink (Online service) $3 593884
773 0 $t Springer Nature eBook
776 0 8 $i Printed edition: $z 9783030821050
776 0 8 $i Printed edition: $z 9783030821074
776 0 8 $i Printed edition: $z 9783030821081
830 0 $a Pathways for Ecumenical and Interreligious Dialogue, $x 2634-6591 $3 1260616
856 4 0 $u https://doi.org/10.1007/978-3-030-82106-7
912 $a ZDB-2-REP
912 $a ZDB-2-SXPR
950 $a Religion and Philosophy (SpringerNature-41175)
950 $a Philosophy and Religion (R0) (SpringerNature-43725)