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Terror and the Dynamism of Islamopho...
~
Abbas, Madeline-Sophie.
Terror and the Dynamism of Islamophobia in 21st Century Britain = The Concentrationary Gothic /
Record Type:
Language materials, printed : Monograph/item
Title/Author:
Terror and the Dynamism of Islamophobia in 21st Century Britain / by Madeline-Sophie Abbas.
Reminder of title:
The Concentrationary Gothic /
Author:
Abbas, Madeline-Sophie.
Description:
X, 699 p. 2 illus.online resource. :
Contained By:
Springer Nature eBook
Subject:
Political sociology. -
Online resource:
https://doi.org/10.1007/978-3-030-72949-3
ISBN:
9783030729493
Terror and the Dynamism of Islamophobia in 21st Century Britain = The Concentrationary Gothic /
Abbas, Madeline-Sophie.
Terror and the Dynamism of Islamophobia in 21st Century Britain
The Concentrationary Gothic /[electronic resource] :by Madeline-Sophie Abbas. - 1st ed. 2021. - X, 699 p. 2 illus.online resource. - Palgrave Politics of Identity and Citizenship Series,2947-6119. - Palgrave Politics of Identity and Citizenship Series,.
1. Introduction: The Emergence of the Concentrationary Gothic Environment -- 2. Nation Construction and Affective (Un)Belongings -- 3. The Gothic Technology of the Monstrous Muslim -- 4. (In)Securitisation of Everyday Spaces: State of Exception, Spaces of Terror -- 5. Fracturing Muslim Relations: Producing ‘Internal Suspect Bodies’ -- 6. The Terror of Voice(lessness): Restrictions to Freedom of Speech and Political Engagement within a Culture of Fear -- 7. The Promise of the Concentrationary Gothic: Advancing a New Visual Schema.
This book provides powerful insights into the dynamics, nature, and experiences of the terrors of counter-terrorism measures in the UK. Abbas links her analysis to wider concerns of nation construction and belonging; racial profiling and policing; the state of exception and pre-emptive counter-terrorism measures; community-based counter-terrorism measures; and restrictions to political engagement, freedom of speech and hate speech. What makes this work distinct is its advancement of an original framework - the Concentrationary Gothic - to delineate the racialised mechanisms of terror involved in the governance of Muslim populations in the ‘war on terror’ context. The book illuminates the various ways in which Muslims in Britain experience terror through racialised surveillance and policing strategies operating at state, group (inter- and intra-), and individual levels in diverse contexts such as the street, workplace, public transport and the home. Abbas situates these experiences within wider racial politics and theory, drawing connections to anti-Semitism, anti-blackness, anti-Irishness and whiteness, to provide a complex mapping of the ways in which racial terror has operated in both historical and contemporary contexts of colonialism, slavery, and the camp, and offering a unique point of analysis through the use of Gothic tropes of haunting, monstrosity and abjection. This vital work will be of interest to students and scholars across sociology, criminology, anthropology, terrorism studies, Islamic studies, and critical Muslim studies, researching race and racialisation, security, immigration, nationhood and citizenship.
ISBN: 9783030729493
Standard No.: 10.1007/978-3-030-72949-3doiSubjects--Topical Terms:
559756
Political sociology.
LC Class. No.: JA76
Dewey Class. No.: 306.2
Terror and the Dynamism of Islamophobia in 21st Century Britain = The Concentrationary Gothic /
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1. Introduction: The Emergence of the Concentrationary Gothic Environment -- 2. Nation Construction and Affective (Un)Belongings -- 3. The Gothic Technology of the Monstrous Muslim -- 4. (In)Securitisation of Everyday Spaces: State of Exception, Spaces of Terror -- 5. Fracturing Muslim Relations: Producing ‘Internal Suspect Bodies’ -- 6. The Terror of Voice(lessness): Restrictions to Freedom of Speech and Political Engagement within a Culture of Fear -- 7. The Promise of the Concentrationary Gothic: Advancing a New Visual Schema.
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This book provides powerful insights into the dynamics, nature, and experiences of the terrors of counter-terrorism measures in the UK. Abbas links her analysis to wider concerns of nation construction and belonging; racial profiling and policing; the state of exception and pre-emptive counter-terrorism measures; community-based counter-terrorism measures; and restrictions to political engagement, freedom of speech and hate speech. What makes this work distinct is its advancement of an original framework - the Concentrationary Gothic - to delineate the racialised mechanisms of terror involved in the governance of Muslim populations in the ‘war on terror’ context. The book illuminates the various ways in which Muslims in Britain experience terror through racialised surveillance and policing strategies operating at state, group (inter- and intra-), and individual levels in diverse contexts such as the street, workplace, public transport and the home. Abbas situates these experiences within wider racial politics and theory, drawing connections to anti-Semitism, anti-blackness, anti-Irishness and whiteness, to provide a complex mapping of the ways in which racial terror has operated in both historical and contemporary contexts of colonialism, slavery, and the camp, and offering a unique point of analysis through the use of Gothic tropes of haunting, monstrosity and abjection. This vital work will be of interest to students and scholars across sociology, criminology, anthropology, terrorism studies, Islamic studies, and critical Muslim studies, researching race and racialisation, security, immigration, nationhood and citizenship.
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