國立虎尾科技大學 |

Nietzsche’s Immoralism = Politics as First Philosophy /

Record Type:	Language materials, printed : Monograph/item
Title/Author:	Nietzsche’s Immoralism/ by Donovan Miyasaki.
Reminder of title:	Politics as First Philosophy /
Author:	Miyasaki, Donovan.
Description:	XV, 292 p.online resource. :
Contained By:	Springer Nature eBook
Subject:	Continental Philosophy. -
Online resource:	https://doi.org/10.1007/978-3-031-11359-8
ISBN:	9783031113598

Nietzsche’s Immoralism = Politics as First Philosophy /
Miyasaki, Donovan.

Nietzsche’s ImmoralismPolitics as First Philosophy /[electronic resource] :by Donovan Miyasaki. - 1st ed. 2022. - XV, 292 p.online resource.

1. Introduction -- Part I Morality After Freedom: An Interpretation -- 2. Aestheticism After Freedom -- 3. Immoralism: Against the Morality of Improvement -- 4. Amor Fati as the Criterion of Enhancement -- 5. Moral Naturalism or Naturalism Against Morality? -- Part II Politics After Morality: A Reconstruction -- 6. Politics After the Prejudice of Morality -- 7. Nietzsche’s Moral Philosophy as Disguised Political Philosophy -- 8. Conclusion: Immoralist Metapolitics and the Possibility of a Nietzschean Left.

Nietzsche’s Immoralism begins a two-volume critical reconstruction of a socialist, democratic, and non-liberal Nietzschean politics. Nietzsche’s ideal of amor fati (love of fate) cannot be individually adopted because it is incompatible with deep freedom of agency. However, we can create its social conditions thanks to an underappreciated aspect of his will-to-power psychology. We are driven not toward domination and conquest but toward resistance, contest, and play—a heightened feeling of power provoked by equal challenges that enables the non-instrumental affirmation of suffering. This incompatibilist, anti-teleological psychology leads to Nietzsche’s distinctive immoralism: the abandonment of cultural means of human improvement for a historical materialist politics of breeding that produces future higher types through changes to our political order’s material conditions. Politics becomes first philosophy: it is not grounded in moral values but is instead the very source of their legitimacy. Moreover, despite Nietzsche’s professed aristocratism, his immoralism offers a stronger foundation for a renewed left, attacking conservative politics at its very root: the belief in moral order, authority, and responsibility.

ISBN: 9783031113598

Standard No.: 10.1007/978-3-031-11359-8doiSubjects--Topical Terms:

1172523
Continental Philosophy.

LC Class. No.: B790-5802

Dewey Class. No.: 190

Nietzsche’s Immoralism = Politics as First Philosophy /
LDR:03096nam a22003975i 4500 001 1084434
003 DE-He213
005 20221019054419.0
007 cr nn 008mamaa
008 221228s2022 sz | s |||| 0|eng d
020 $a 9783031113598 $9 978-3-031-11359-8
024 7 $a 10.1007/978-3-031-11359-8 $2 doi
035 $a 978-3-031-11359-8
050 4 $a B790-5802
072 7 $a HPC $2 bicssc
072 7 $a PHI031000 $2 bisacsh
072 7 $a QDH $2 thema
082 0 4 $a 190 $2 23
100 1 $a Miyasaki, Donovan. $e author. $4 aut $4 http://id.loc.gov/vocabulary/relators/aut $3 1390711
245 1 0 $a Nietzsche’s Immoralism $h [electronic resource] : $b Politics as First Philosophy / $c by Donovan Miyasaki.
250 $a 1st ed. 2022.
264 1 $a Cham : $b Springer International Publishing : $b Imprint: Palgrave Macmillan, $c 2022.
300 $a XV, 292 p. $b online resource.
336 $a text $b txt $2 rdacontent
337 $a computer $b c $2 rdamedia
338 $a online resource $b cr $2 rdacarrier
347 $a text file $b PDF $2 rda
505 0 $a 1. Introduction -- Part I Morality After Freedom: An Interpretation -- 2. Aestheticism After Freedom -- 3. Immoralism: Against the Morality of Improvement -- 4. Amor Fati as the Criterion of Enhancement -- 5. Moral Naturalism or Naturalism Against Morality? -- Part II Politics After Morality: A Reconstruction -- 6. Politics After the Prejudice of Morality -- 7. Nietzsche’s Moral Philosophy as Disguised Political Philosophy -- 8. Conclusion: Immoralist Metapolitics and the Possibility of a Nietzschean Left.
520 $a Nietzsche’s Immoralism begins a two-volume critical reconstruction of a socialist, democratic, and non-liberal Nietzschean politics. Nietzsche’s ideal of amor fati (love of fate) cannot be individually adopted because it is incompatible with deep freedom of agency. However, we can create its social conditions thanks to an underappreciated aspect of his will-to-power psychology. We are driven not toward domination and conquest but toward resistance, contest, and play—a heightened feeling of power provoked by equal challenges that enables the non-instrumental affirmation of suffering. This incompatibilist, anti-teleological psychology leads to Nietzsche’s distinctive immoralism: the abandonment of cultural means of human improvement for a historical materialist politics of breeding that produces future higher types through changes to our political order’s material conditions. Politics becomes first philosophy: it is not grounded in moral values but is instead the very source of their legitimacy. Moreover, despite Nietzsche’s professed aristocratism, his immoralism offers a stronger foundation for a renewed left, attacking conservative politics at its very root: the belief in moral order, authority, and responsibility.
650 0 $a Continental Philosophy. $3 1172523
650 0 $a Political science. $3 558774
650 2 4 $a Political Theory. $3 890169
710 2 $a SpringerLink (Online service) $3 593884
773 0 $t Springer Nature eBook
776 0 8 $i Printed edition: $z 9783031113581
776 0 8 $i Printed edition: $z 9783031113604
776 0 8 $i Printed edition: $z 9783031113611
856 4 0 $u https://doi.org/10.1007/978-3-031-11359-8
912 $a ZDB-2-REP
912 $a ZDB-2-SXPR
950 $a Religion and Philosophy (SpringerNature-41175)
950 $a Philosophy and Religion (R0) (SpringerNature-43725)