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Politics After Morality = Toward a Nietzschean Left /
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Politics After Morality/ by Donovan Miyasaki.
其他題名:
Toward a Nietzschean Left /
作者:
Miyasaki, Donovan.
面頁冊數:
XV, 330 p.online resource. :
Contained By:
Springer Nature eBook
標題:
Political Theory. -
電子資源:
https://doi.org/10.1007/978-3-031-12228-6
ISBN:
9783031122286
Politics After Morality = Toward a Nietzschean Left /
Miyasaki, Donovan.
Politics After Morality
Toward a Nietzschean Left /[electronic resource] :by Donovan Miyasaki. - 1st ed. 2022. - XV, 330 p.online resource.
1. Introduction -- Part I Nietzsche Contra Nietzsche: Against Aristocracy -- 2. Nietzsche’s Immoralist Theory of State Legitimacy -- 3. Nietzsche’s All Too Moralist Politics of Aristocratic Radicalism -- Part II Justice Beyond Exchange -- 4. Nietzsche’s Failed Theory of Aristocratic Justice -- 5. An Immoralist Theory of Right: Doing Justice to the Drives -- Part III Democracy After Liberty -- 6. An Immoralist Theory of Peoples: Nobility as Collective Agency -- 7. An Immoralist Theory of Democracy as the Production of a People -- Part IV Egalitarianism After Morality -- 8. An Immoralist Theory of Egalitarianism: Toward a Nietzschean Theory of Socialism -- 9. Conclusion: Toward a Nietzschean Socialist Politics. .
This book completes the project, begun in Nietzsche’s Immoralism: Politics as First Philosophy, of critically reconstructing a Nietzschean left politics. Nietzsche's incompatibilist ideal of amor fati requires reconceiving legitimacy as the breeding of a people whose material conditions enable it to affirm its social order. Justice is founded in a future, higher type’s right to exist against present individuals who internalize the contradictions of past societies. In opposition to Nietzsche’s self-undermining aristocratism, this right can only be realized through a universal promotion of the pluralistic unity of the manifold soul, secured by an equally manifold form of democracy. Against the covert aristocratism of liberal proceduralism, authentic democracy produces a true people grounded in shared, concrete happiness, requiring a comprehensive egalitarianism maintained by a permanent socialist state and achievable only through a populist, coalitional politics across identities that radically transforms the material conditions of our shared social life.
ISBN: 9783031122286
Standard No.: 10.1007/978-3-031-12228-6doiSubjects--Topical Terms:
890169
Political Theory.
LC Class. No.: B790-5802
Dewey Class. No.: 190
Politics After Morality = Toward a Nietzschean Left /
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1. Introduction -- Part I Nietzsche Contra Nietzsche: Against Aristocracy -- 2. Nietzsche’s Immoralist Theory of State Legitimacy -- 3. Nietzsche’s All Too Moralist Politics of Aristocratic Radicalism -- Part II Justice Beyond Exchange -- 4. Nietzsche’s Failed Theory of Aristocratic Justice -- 5. An Immoralist Theory of Right: Doing Justice to the Drives -- Part III Democracy After Liberty -- 6. An Immoralist Theory of Peoples: Nobility as Collective Agency -- 7. An Immoralist Theory of Democracy as the Production of a People -- Part IV Egalitarianism After Morality -- 8. An Immoralist Theory of Egalitarianism: Toward a Nietzschean Theory of Socialism -- 9. Conclusion: Toward a Nietzschean Socialist Politics. .
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This book completes the project, begun in Nietzsche’s Immoralism: Politics as First Philosophy, of critically reconstructing a Nietzschean left politics. Nietzsche's incompatibilist ideal of amor fati requires reconceiving legitimacy as the breeding of a people whose material conditions enable it to affirm its social order. Justice is founded in a future, higher type’s right to exist against present individuals who internalize the contradictions of past societies. In opposition to Nietzsche’s self-undermining aristocratism, this right can only be realized through a universal promotion of the pluralistic unity of the manifold soul, secured by an equally manifold form of democracy. Against the covert aristocratism of liberal proceduralism, authentic democracy produces a true people grounded in shared, concrete happiness, requiring a comprehensive egalitarianism maintained by a permanent socialist state and achievable only through a populist, coalitional politics across identities that radically transforms the material conditions of our shared social life.
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