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Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology/ edited by Patricio A. Fernández, Alejandro Néstor García Martínez, José M. Torralba.
其他作者:	Fernández, Patricio A.
面頁冊數:	VII, 246 p. 1 illus.online resource. :
Contained By:	Springer Nature eBook
標題:	Ethics. -
電子資源:	https://doi.org/10.1007/978-3-031-11469-4
ISBN:	9783031114694

Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology
Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology[electronic resource] /edited by Patricio A. Fernández, Alejandro Néstor García Martínez, José M. Torralba. - 1st ed. 2022. - VII, 246 p. 1 illus.online resource. - Library of Ethics and Applied Philosophy,392215-0323 ;. - Library of Ethics and Applied Philosophy,35.

Chapter 1. Introduction -- Part I. Normativity and Social Bonds from Kant to Heidegger : Chapter 2. Being Free and Letting Oneself be Bound. A Central Motif in Heidegger's Aletheiological Approach to Freedom -- Chapter 3. Being Free and Letting Oneself be Bound. A Central Motif in Heidegger's Aletheiological Approach to Freedom -- Chapter 4. The Life of Form. Practical Reason in Kant and Hegel -- Chapter 5. “Duties to Oneself and Other Ways of Being Bound in Fichte’s Sittenlehre -- Chapter 6. Practical identity, individuality and universality. A Reading of True Spirit in the Phenomenology of Spirit -- Chapter 7. Communalization (Vergemeinschaftung) through Love. A Phenomenological Account -- Chapter 8. Solidarity and Social Bonds: A Kantian Perspective -- Part II. Social Bonds in Relational and Realist Sociology : Chapter 9. Social Integration and System Integration Re-visited -- Chapter 10. New Insights into the Relational Subject: Connecting Personal and Collective Identity -- Chapter 11. New Insights into the Relational Subject: Connecting Personal and Collective Identity -- Chapter 12. Relational Critical Realism on Identity and Character Development. The Case of Consumption -- Chapter 13. The Process of Idealizing Social Bonds in the Sociological Tradition -- Chapter 13. The Ongoing Humanitarian Revolution: Solidarities Reformed and in Flux.

This book addresses the topic of 'being bound' from a philosophical and a sociological perspective. It examines several ways in which we are bound. We are bound to acknowledge the truth and to follow laws; we are bound to others and to the world. Who we are is partly defined by those bonds, regardless of whether we live up to them – or even of whether we acknowledge them. Puzzling questions arise from the fact that we are bound, such as: How are those bonds binding? Wherein lies their normative character? A venerable philosophical tradition, particularly since Kant, has provided an account of normativity that crucially appeals to such notions as “self-legislation.” But can our normative bonds be properly understood in these essentially first-personal terms? Many argue that our social condition resists any account of those bonds that fails to acknowledge the perspectives of the second and the third-person. The first part of the book explores these themes from a historical perspective in the tradition of transcendental philosophy (Kant, Fichte, Hegel, Husserl and Heidegger); it examines the phenomenon of “being bound”, i.e., why and how we are bound. The second part of the book offers a sociological analysis of social bonds that is both historical and systematic. Based on sociological approaches to “solidarity” and “reflexivity”, it explores the way in which the phenomenon of “being bound” manifests through the concept of a “social relation”.

ISBN: 9783031114694

Standard No.: 10.1007/978-3-031-11469-4doiSubjects--Topical Terms:

555769
Ethics.

LC Class. No.: BJ1-1725

Dewey Class. No.: 170

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520 $a This book addresses the topic of 'being bound' from a philosophical and a sociological perspective. It examines several ways in which we are bound. We are bound to acknowledge the truth and to follow laws; we are bound to others and to the world. Who we are is partly defined by those bonds, regardless of whether we live up to them – or even of whether we acknowledge them. Puzzling questions arise from the fact that we are bound, such as: How are those bonds binding? Wherein lies their normative character? A venerable philosophical tradition, particularly since Kant, has provided an account of normativity that crucially appeals to such notions as “self-legislation.” But can our normative bonds be properly understood in these essentially first-personal terms? Many argue that our social condition resists any account of those bonds that fails to acknowledge the perspectives of the second and the third-person. The first part of the book explores these themes from a historical perspective in the tradition of transcendental philosophy (Kant, Fichte, Hegel, Husserl and Heidegger); it examines the phenomenon of “being bound”, i.e., why and how we are bound. The second part of the book offers a sociological analysis of social bonds that is both historical and systematic. Based on sociological approaches to “solidarity” and “reflexivity”, it explores the way in which the phenomenon of “being bound” manifests through the concept of a “social relation”.
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