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Women's Contemporary Readings of Medieval (and Modern) Arabic Philosophy
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Women's Contemporary Readings of Medieval (and Modern) Arabic Philosophy/ edited by Saloua Chatti.
其他作者:
Chatti, Saloua.
面頁冊數:
XI, 212 p. 1 illus.online resource. :
Contained By:
Springer Nature eBook
標題:
Medieval Philosophy. -
電子資源:
https://doi.org/10.1007/978-3-031-05629-1
ISBN:
9783031056291
Women's Contemporary Readings of Medieval (and Modern) Arabic Philosophy
Women's Contemporary Readings of Medieval (and Modern) Arabic Philosophy
[electronic resource] /edited by Saloua Chatti. - 1st ed. 2022. - XI, 212 p. 1 illus.online resource. - Logic, Argumentation & Reasoning, Interdisciplinary Perspectives from the Humanities and Social Sciences,282214-9139 ;. - Logic, Argumentation & Reasoning, Interdisciplinary Perspectives from the Humanities and Social Sciences,7.
1. Introduction (Saloua Chatti) -- Part 1. Logic and Mathematics -- 2. The Hypothetical Logic in the Arabic Tradition (Saloua Chatti) -- 3. Mullā Sadrā Shīrāzī and the Meta-Theory of Logic (Sayeh Meisami) -- 4. Algorithms in Takmilat al-‛Uyūn of al-Iṣfahāni: Sources and Validation (Nacéra Bensaou) -- Part 2. Metaphysics, Ethics and Aesthetics -- 5. Some Observations on Prudence (gr. Φρόνησις, ar. ta‘aqqul) in Book VI of Averroes’ Middle Commentary on the Nicomachean Ethics (Frédérique Woerther) -- 6. Ethics and Aesthetics: Theorizing Simile in Ibn Sīnā’s Risālat al-ṭayr and Ḥayy ibn Yaqẓān (Nora Jacobsen Ben Hammed) -- 7. Toward another Understanding of the Notion of fiṭra in the Avicennian Ontology of the Rational Soul (Meryem Sebti) -- 8. Primacy of Existence vs Primacy of Quiddity : What is the Debate about? (Mansooreh Khalilizand) -- 9. “Superstition” or “Crown of Science”? Zaki Naguib Mahmoud, Yusuf Karam, and Yumna Tarief El-Kholy on metaphysics (Kata Moser).
This book explores a large variety of topics involved in Arabic philosophy. It examines concepts and issues relating to logic and mathematics, as well as metaphysics, ethics and aesthetics. These topics are all studied by different Arabic philosophers and scientists from different periods ranging from the 9th century to the 20th century, and are representative of the Arabic tradition. This is the first book dealing with the Arabic thought and philosophy and written only by women. The book brings together the work and contributions of an international group of female scholars and researchers specialized in the history of Arabic logic, philosophy and mathematics. Although all authors are women, the book does not enter into any kind of feminist trend. It simply highlights the contributions of female scholars in order to make them available to the large community of researchers interested in Arabic philosophy and to bring to the fore the presence and representativeness of female scholars in the field.
ISBN: 9783031056291
Standard No.: 10.1007/978-3-031-05629-1doiSubjects--Topical Terms:
679548
Medieval Philosophy.
LC Class. No.: BC1-199
Dewey Class. No.: 160
Women's Contemporary Readings of Medieval (and Modern) Arabic Philosophy
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1. Introduction (Saloua Chatti) -- Part 1. Logic and Mathematics -- 2. The Hypothetical Logic in the Arabic Tradition (Saloua Chatti) -- 3. Mullā Sadrā Shīrāzī and the Meta-Theory of Logic (Sayeh Meisami) -- 4. Algorithms in Takmilat al-‛Uyūn of al-Iṣfahāni: Sources and Validation (Nacéra Bensaou) -- Part 2. Metaphysics, Ethics and Aesthetics -- 5. Some Observations on Prudence (gr. Φρόνησις, ar. ta‘aqqul) in Book VI of Averroes’ Middle Commentary on the Nicomachean Ethics (Frédérique Woerther) -- 6. Ethics and Aesthetics: Theorizing Simile in Ibn Sīnā’s Risālat al-ṭayr and Ḥayy ibn Yaqẓān (Nora Jacobsen Ben Hammed) -- 7. Toward another Understanding of the Notion of fiṭra in the Avicennian Ontology of the Rational Soul (Meryem Sebti) -- 8. Primacy of Existence vs Primacy of Quiddity : What is the Debate about? (Mansooreh Khalilizand) -- 9. “Superstition” or “Crown of Science”? Zaki Naguib Mahmoud, Yusuf Karam, and Yumna Tarief El-Kholy on metaphysics (Kata Moser).
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