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Politics of Development and Forced Mobility = Gender, Indigeneity, Ecology /
Record Type:
Language materials, printed : Monograph/item
Title/Author:
Politics of Development and Forced Mobility/ by Sutapa Chattopadhyay.
Reminder of title:
Gender, Indigeneity, Ecology /
Author:
Chattopadhyay, Sutapa.
Description:
XVIII, 158 p. 24 illus., 17 illus. in color.online resource. :
Contained By:
Springer Nature eBook
Subject:
Political science. -
Online resource:
https://doi.org/10.1007/978-3-030-93901-4
ISBN:
9783030939014
Politics of Development and Forced Mobility = Gender, Indigeneity, Ecology /
Chattopadhyay, Sutapa.
Politics of Development and Forced Mobility
Gender, Indigeneity, Ecology /[electronic resource] :by Sutapa Chattopadhyay. - 1st ed. 2022. - XVIII, 158 p. 24 illus., 17 illus. in color.online resource. - Mobility & Politics,2731-3875. - Mobility & Politics,.
Chapter 1: Introduction -- Chapter 2: Contesting Development -- Chapter 3: Historical Appropriation of Land and People - in the Adivasi Heartlands of western India -- Chapter 4: Everyday Lives of the Tadvis in the Narmada Valley -- Chapter 5: Negotiating Development - at the interface of Power and Resistance -- Chapter 6: Conclusions – Gender, Nature and Development.
This book broadly analyzes the displacement or forced relocation of Adivasis Indigenous peoples from the Narmada Valley in India due to the construction and execution of a large development project, the Sardar Sarovar project, which has substantially transformed Adivasi lives, roles, practices, and autonomy, and increased their dependence on capital, market, unsustainable farming practices and urban jobs. Globally, Indigenous communities live within a legacy of environmental dispossession due to economic development that dismantles their mental and physical well-being and a land-based way of life. Appropriation, dispossession, and accumulation is historical and contemporary. Stories of Adivasi people illustrate the horrors of systematic marginalization, in general, and Adivasi women’s reduced autonomy and economic sufficiency, in particular. Key to mention here is that decades of resistance, protests, counter-struggles, marches, direct action did not overturn bureaucratic regressions or structural and direct violence towards marginalized or resettled Adivasi people, but enabled networks of solidarity arguing their rights and access. The book does not attest to state or corporate power, but validates Adivasi agency and autonomy. Sutapa Chattopadhyay is Assistant Professor in Women’s and Gender Studies and Development Studies programs at St. Francis Xavier University, Canada. Her areas of interest are gender, migrations, development justice, social movements, political ecology and Indigeneity. Currently she pursues research on migrant incarceration, borders, and autonomy in Rome, Italy. She also continues to write on Indigeneity, food sovereignty, emancipatory politics, and development justice. She is an editor of Interface and on the advisory board of ACME. She has published in Interface; ACME; Gender, Place and Culture; Population, Place and Space; Environment and Planning D; Geopolitics; and Capitalism Nature Socialism on Indigenous anti-colonial struggles, development-induced dislocation, colonial and post-colonial appropriation of bodies and nature, anarch/eco-feminist pedagogies, feminist research methodologies, migrant agency, and border politics. She is co-editor of Migration, Squatting and Radical Autonomy (with P. Mudu, 2017). .
ISBN: 9783030939014
Standard No.: 10.1007/978-3-030-93901-4doiSubjects--Topical Terms:
558774
Political science.
LC Class. No.: JA1-92
Dewey Class. No.: 320
Politics of Development and Forced Mobility = Gender, Indigeneity, Ecology /
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Chapter 1: Introduction -- Chapter 2: Contesting Development -- Chapter 3: Historical Appropriation of Land and People - in the Adivasi Heartlands of western India -- Chapter 4: Everyday Lives of the Tadvis in the Narmada Valley -- Chapter 5: Negotiating Development - at the interface of Power and Resistance -- Chapter 6: Conclusions – Gender, Nature and Development.
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This book broadly analyzes the displacement or forced relocation of Adivasis Indigenous peoples from the Narmada Valley in India due to the construction and execution of a large development project, the Sardar Sarovar project, which has substantially transformed Adivasi lives, roles, practices, and autonomy, and increased their dependence on capital, market, unsustainable farming practices and urban jobs. Globally, Indigenous communities live within a legacy of environmental dispossession due to economic development that dismantles their mental and physical well-being and a land-based way of life. Appropriation, dispossession, and accumulation is historical and contemporary. Stories of Adivasi people illustrate the horrors of systematic marginalization, in general, and Adivasi women’s reduced autonomy and economic sufficiency, in particular. Key to mention here is that decades of resistance, protests, counter-struggles, marches, direct action did not overturn bureaucratic regressions or structural and direct violence towards marginalized or resettled Adivasi people, but enabled networks of solidarity arguing their rights and access. The book does not attest to state or corporate power, but validates Adivasi agency and autonomy. Sutapa Chattopadhyay is Assistant Professor in Women’s and Gender Studies and Development Studies programs at St. Francis Xavier University, Canada. Her areas of interest are gender, migrations, development justice, social movements, political ecology and Indigeneity. Currently she pursues research on migrant incarceration, borders, and autonomy in Rome, Italy. She also continues to write on Indigeneity, food sovereignty, emancipatory politics, and development justice. She is an editor of Interface and on the advisory board of ACME. She has published in Interface; ACME; Gender, Place and Culture; Population, Place and Space; Environment and Planning D; Geopolitics; and Capitalism Nature Socialism on Indigenous anti-colonial struggles, development-induced dislocation, colonial and post-colonial appropriation of bodies and nature, anarch/eco-feminist pedagogies, feminist research methodologies, migrant agency, and border politics. She is co-editor of Migration, Squatting and Radical Autonomy (with P. Mudu, 2017). .
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