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Time, duration and change = a critique of theories of pure movement /
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Time, duration and change/ by Franz Bockrath.
其他題名:
a critique of theories of pure movement /
作者:
Bockrath, Franz.
出版者:
Cham :Springer Nature Switzerland : : 2023.,
面頁冊數:
xvii, 347 p. :illustrations, digital ; : 24 cm.;
Contained By:
Springer Nature eBook
標題:
Philosophy of the 20th century. -
電子資源:
https://doi.org/10.1007/978-3-031-40590-7
ISBN:
9783031405907
Time, duration and change = a critique of theories of pure movement /
Bockrath, Franz.
Time, duration and change
a critique of theories of pure movement /[electronic resource] :by Franz Bockrath. - Cham :Springer Nature Switzerland :2023. - xvii, 347 p. :illustrations, digital ;24 cm.
1. Introduction -- Part I. Motion as a Problem of 'Pure Thought' and 'Pure Perception' -- 2. The Immobility of Being (Zeno) -- 3. Being of Motion (Bergson) -- Part II. Motion as A Phenomenon of Transition -- 4. Motion as Phenomenal Contradiction (Hegel) -- 5. Motion as A Process of Symbolic Formation (Cassirer) -- 6. Motion as Logic of Practice (Bourdieu)
This book studies various perspectives in the history of European philosophy on the relationship between time and movement. Ever since the pre-Socratic thinker Zeno of Elea linked time and space to understand bodily movement, his so-called paradoxes of motion have remained unsolved. One of his most important critics, the French philosopher Henri Bergson, criticized the usual connection between time and space and established a new way of understanding time as duration (durée) Whereas Zeno presented an objectivist understanding of time, Bergson emphasized its subjectivist meaning. Both contradictory positions seem incompatible, referring to pure intellect (Zeno) on the one hand or pure sensation (Bergson) on the other. Looking at Hegel's Phenomenology, this book shows that the outer and inner consciousness of time became crucial to his principle of movement and change. In his view, time is an integral part of dialectical processes that are historically substantiated. Hegel sought to subordinate pure concepts and ideas so that they would become indispensable moments of the self knowing spirit. Cassirer appreciated the idealism of coming into being but rejected Hegel's concept of the absolute. Instead, he established his philosophy of symbolic forms, in which the development of different perceptions and conceptions of time - from situational affective experience to the mathematical system of relations - determines the direction of the symbolic formation process. In the end, the sensitive concept of time is replaced by the relational concept of natural numbers, in which all here-and-now experiences are embedded. Finally, Bourdieu attempts to reintegrate symbolic forms into social processes. The book reflects on the concepts mentioned here by discussing their pros and cons in order to shed more light on the relationship between time and movement in European thought. Franz Bockrath is a member of the faculty of human sciences at the Technical University Darmstadt (DE) He studied philosophy, political science and sports science and worked at several universities. In 2004 he became professor in Darmstadt. His main research fields are cultural philosophy, social philosophy, and philosophy of the body.
ISBN: 9783031405907
Standard No.: 10.1007/978-3-031-40590-7doiSubjects--Topical Terms:
1388274
Philosophy of the 20th century.
LC Class. No.: B105.M65 / B6313 2023
Dewey Class. No.: 116
Time, duration and change = a critique of theories of pure movement /
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1. Introduction -- Part I. Motion as a Problem of 'Pure Thought' and 'Pure Perception' -- 2. The Immobility of Being (Zeno) -- 3. Being of Motion (Bergson) -- Part II. Motion as A Phenomenon of Transition -- 4. Motion as Phenomenal Contradiction (Hegel) -- 5. Motion as A Process of Symbolic Formation (Cassirer) -- 6. Motion as Logic of Practice (Bourdieu)
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This book studies various perspectives in the history of European philosophy on the relationship between time and movement. Ever since the pre-Socratic thinker Zeno of Elea linked time and space to understand bodily movement, his so-called paradoxes of motion have remained unsolved. One of his most important critics, the French philosopher Henri Bergson, criticized the usual connection between time and space and established a new way of understanding time as duration (durée) Whereas Zeno presented an objectivist understanding of time, Bergson emphasized its subjectivist meaning. Both contradictory positions seem incompatible, referring to pure intellect (Zeno) on the one hand or pure sensation (Bergson) on the other. Looking at Hegel's Phenomenology, this book shows that the outer and inner consciousness of time became crucial to his principle of movement and change. In his view, time is an integral part of dialectical processes that are historically substantiated. Hegel sought to subordinate pure concepts and ideas so that they would become indispensable moments of the self knowing spirit. Cassirer appreciated the idealism of coming into being but rejected Hegel's concept of the absolute. Instead, he established his philosophy of symbolic forms, in which the development of different perceptions and conceptions of time - from situational affective experience to the mathematical system of relations - determines the direction of the symbolic formation process. In the end, the sensitive concept of time is replaced by the relational concept of natural numbers, in which all here-and-now experiences are embedded. Finally, Bourdieu attempts to reintegrate symbolic forms into social processes. The book reflects on the concepts mentioned here by discussing their pros and cons in order to shed more light on the relationship between time and movement in European thought. Franz Bockrath is a member of the faculty of human sciences at the Technical University Darmstadt (DE) He studied philosophy, political science and sports science and worked at several universities. In 2004 he became professor in Darmstadt. His main research fields are cultural philosophy, social philosophy, and philosophy of the body.
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