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Derrida's social ontology = institutions in deconstruction /
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Derrida's social ontology/ by Ryan A. Gustafson.
其他題名:
institutions in deconstruction /
作者:
Gustafson, Ryan A.
出版者:
Cham :Springer Nature Switzerland : : 2023.,
面頁冊數:
ix, 192 p. :illustrations, digital ; : 24 cm.;
Contained By:
Springer Nature eBook
標題:
Philosophy of the 20th century. -
電子資源:
https://doi.org/10.1007/978-3-031-41494-7
ISBN:
9783031414947
Derrida's social ontology = institutions in deconstruction /
Gustafson, Ryan A.
Derrida's social ontology
institutions in deconstruction /[electronic resource] :by Ryan A. Gustafson. - Cham :Springer Nature Switzerland :2023. - ix, 192 p. :illustrations, digital ;24 cm.
1. Introduction -- 2. Of Historicity: The Theme of Deconstruction (1962-1967) -- 3. Of Declarations, Signatures, and Titles: Derrida on the Historicity of Institutions (1971-1986) -- 4. Of Force & Right: Questions of Responsibility in the Later Derrida (1989-2004) -- 5. Of Lies: A Concluding Post-Script.
Derrida's Social Ontology: Institutions in Deconstruction presents the first dedicated study of Jacques Derrida's philosophy of institutions. While previous studies of Derrida's thought have considered his engagement with individual institutions-from the university to literature, law, and psychoanalysis, among others-Derrida's Social Ontology offers the first attempt to reconstruct and defend the philosophical theory of institutions that underlies these engagements. In so doing, the book argues that the theme of "the institution" in Derrida's oeuvre offers the best throughline for understanding the substantively normative significance of deconstruction as a philosophical practice, arguing that Derrida is unique among so-called "postmodern" thinkers in providing an account of the relationship between the historically contingent character of institutions and the normative entitlements that such entities make possible. Specifically, the book shows how Derrida accounts for this relationship in a way that leaves room for a notion of "unconditional responsibility" for the social and political world to the extent that the latter is structured by perfectible institutions. In tracing the development of Derrida's account of this link between the historicity and normativity of institutional life-from his early writings on the historicity of the institution of philosophy, to his later critiques of practices of institutional cruelty like the death penalty-Derrida's Social Ontology not only offers readers a new framework for making sense of the normative commitments that defined this philosopher's writings, but will also establish the terms for putting his works into conversation with contemporary debates in social and political philosophy and critical theory more broadly.
ISBN: 9783031414947
Standard No.: 10.1007/978-3-031-41494-7doiSubjects--Personal Names:
560540
Derrida, Jacques.
Subjects--Topical Terms:
1388274
Philosophy of the 20th century.
LC Class. No.: B2430.D484
Dewey Class. No.: 149.97
Derrida's social ontology = institutions in deconstruction /
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1. Introduction -- 2. Of Historicity: The Theme of Deconstruction (1962-1967) -- 3. Of Declarations, Signatures, and Titles: Derrida on the Historicity of Institutions (1971-1986) -- 4. Of Force & Right: Questions of Responsibility in the Later Derrida (1989-2004) -- 5. Of Lies: A Concluding Post-Script.
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Derrida's Social Ontology: Institutions in Deconstruction presents the first dedicated study of Jacques Derrida's philosophy of institutions. While previous studies of Derrida's thought have considered his engagement with individual institutions-from the university to literature, law, and psychoanalysis, among others-Derrida's Social Ontology offers the first attempt to reconstruct and defend the philosophical theory of institutions that underlies these engagements. In so doing, the book argues that the theme of "the institution" in Derrida's oeuvre offers the best throughline for understanding the substantively normative significance of deconstruction as a philosophical practice, arguing that Derrida is unique among so-called "postmodern" thinkers in providing an account of the relationship between the historically contingent character of institutions and the normative entitlements that such entities make possible. Specifically, the book shows how Derrida accounts for this relationship in a way that leaves room for a notion of "unconditional responsibility" for the social and political world to the extent that the latter is structured by perfectible institutions. In tracing the development of Derrida's account of this link between the historicity and normativity of institutional life-from his early writings on the historicity of the institution of philosophy, to his later critiques of practices of institutional cruelty like the death penalty-Derrida's Social Ontology not only offers readers a new framework for making sense of the normative commitments that defined this philosopher's writings, but will also establish the terms for putting his works into conversation with contemporary debates in social and political philosophy and critical theory more broadly.
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