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Narrative, religion, and science : = fundamentalism versus irony, 1700-1999 /

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Narrative, religion, and science :/ Stephen Prickett.
其他題名:	fundamentalism versus irony, 1700-1999 /
其他題名:	Narrative, Religion & Science
作者:	Prickett, Stephen,
面頁冊數:	1 online resource (viii, 281 pages) :digital, PDF file(s). :
附註:	Title from publisher's bibliographic system (viewed on 05 Oct 2015).
標題:	Religion and literature. -
電子資源:	https://doi.org/10.1017/CBO9780511613456
ISBN:	9780511613456 (ebook)

Narrative, religion, and science : = fundamentalism versus irony, 1700-1999 /
Prickett, Stephen,

Narrative, religion, and science :fundamentalism versus irony, 1700-1999 /Narrative, Religion & ScienceStephen Prickett. - 1 online resource (viii, 281 pages) :digital, PDF file(s).

Title from publisher's bibliographic system (viewed on 05 Oct 2015).

Machine generated contents note: 1 Postmodernism, grand narratives and just-so stories -- Postmodernism and grand narratives -- Just-so stories -- Narrative and irony -- Language, culture and reality -- 2 Newton and Kissinger: Science as irony? -- Said, Kissinger and Newton -- Revolutions and paradigms -- Models of reality -- Ambiguity and irony -- 3 Learning to say 'I': Literature and subjectivity -- Interior and exterior worlds -- The idea of literature -- The ideal of the fragment -- Two kinds of truth? -- 4 Reconstructing religion: Fragmentation, typology -- and symbolism -- From religion to religions -- Religions of nature and of the heart -- Millenarian fragments and organic wholes -- The aesthetics of irony: Keble and Rossetti -- 5 The ache in the missing limb: Language, truth and -- presence -- Coleridge: The language of the Bible -- Newman: The physiognomy of development -- Polanyi: The origins of meaning -- Steiner, Derrida and Hart: Presence and absence -- 6 Twentieth-century fundamentalisms: Theology, truth -- and irony -- Rorty: Language and reality -- Postmodernism and poetic language: Religion as aesthetics -- Logos and logothete: Reading reality -- 7 Science and religion: Language, metaphor and -- consilience -- Etching with universal acid -- Language as change -- A rebirth of images -- The fabric of the universe -- Concluding conversational postscript: The tomb -- of Napoleon.

An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can (and should) be applied to all these fields. Such new-found modesty is not necessarily postmodernist scepticism towards all grand narratives, but it often conceals a widespread confusion and naïvety about what 'telling stories', 'description' or 'narrative', actually involves. While postmodernists define 'narrative' in opposition to the experimental 'knowledge' of science (Lyotard), some scientists insist that science is itself story-telling (Gould); certain philosophers and theologians even see all knowledge simply as stories created by language (Rorty; Cupitt). Yet story telling is neither innocent nor empty-handed. Prickett argues that since the eighteenth century there have been only two possible ways of understanding the world: the fundamentalist, and the ironic.

ISBN: 9780511613456 (ebook)Subjects--Topical Terms:

570270
Religion and literature.

LC Class. No.: PN212 / .P75 2002

Dewey Class. No.: 808

Narrative, religion, and science : = fundamentalism versus irony, 1700-1999 /
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520 $a An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can (and should) be applied to all these fields. Such new-found modesty is not necessarily postmodernist scepticism towards all grand narratives, but it often conceals a widespread confusion and naïvety about what 'telling stories', 'description' or 'narrative', actually involves. While postmodernists define 'narrative' in opposition to the experimental 'knowledge' of science (Lyotard), some scientists insist that science is itself story-telling (Gould); certain philosophers and theologians even see all knowledge simply as stories created by language (Rorty; Cupitt). Yet story telling is neither innocent nor empty-handed. Prickett argues that since the eighteenth century there have been only two possible ways of understanding the world: the fundamentalist, and the ironic.
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