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Domesticity and dissent in the seventeenth-century : = English women writers and the public sphere /
Record Type:
Language materials, printed : Monograph/item
Title/Author:
Domesticity and dissent in the seventeenth-century :/ Katharine Gillespie.
Reminder of title:
English women writers and the public sphere /
remainder title:
Domesticity & Dissent in the Seventeenth Century
Author:
Gillespie, Katharine,
Description:
1 online resource (xii, 272 pages) :digital, PDF file(s). :
Notes:
Title from publisher's bibliographic system (viewed on 05 Oct 2015).
Subject:
English literature - History and criticism. - Early modern, 1500-1700 -
Subject:
Great Britain - Politics and government - 1997- -
Online resource:
https://doi.org/10.1017/CBO9780511483585
ISBN:
9780511483585 (ebook)
Domesticity and dissent in the seventeenth-century : = English women writers and the public sphere /
Gillespie, Katharine,
Domesticity and dissent in the seventeenth-century :
English women writers and the public sphere /Domesticity & Dissent in the Seventeenth CenturyKatharine Gillespie. - 1 online resource (xii, 272 pages) :digital, PDF file(s).
Title from publisher's bibliographic system (viewed on 05 Oct 2015).
Sabrina versus the state -- "Born of the mother's seed" : liberalism, feminism, and religious separatism -- A hammer in her hand : Katherine Chidley and Anna Trapnel separate church from state -- Cure for a diseased head : divorce and contract in the prophesies of Elizabeth Poole -- The unquenchable smoking flax : Sarah Wight, Anne Wentworth, and the "rise" of the sovereign individual -- Improving God's estate : pastoral servitude and the free market in the writings of Mary Cary.
In Domesticity and Dissent Katharine Gillespie examines writings by seventeenth-century English Puritan women who fought for religious freedom. Seeking the right to preach and prophesy, women such as Katherine Chidley, Anna Trapnel, Elizabeth Poole, and Anne Wentworth envisioned the modern political principles of toleration, the separation of Church from state, privacy, and individualism. Gillespie argues that their sermons, prophesies, and petitions illustrate the fact that these liberal theories did not originate only with such well-known male thinkers as John Locke and Thomas Hobbes. Rather, they emerged also from a group of determined female religious dissenters who used the Bible to reassess traditional definitions of womanhood, public speech and religious and political authority. Gillespie takes the 'pamphlet literatures' of the seventeenth century as important subjects for analysis, and her study contributes to the important scholarship on the revolutionary writings that emerged during the volatile years of the mid-seventeenth-century Civil War in England.
ISBN: 9780511483585 (ebook)Subjects--Topical Terms:
558059
English literature
--History and criticism.--Early modern, 1500-1700Subjects--Geographical Terms:
556459
Great Britain
--Politics and government--1997-
LC Class. No.: PR435 / .G55 2004
Dewey Class. No.: 820.9/358
Domesticity and dissent in the seventeenth-century : = English women writers and the public sphere /
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Sabrina versus the state -- "Born of the mother's seed" : liberalism, feminism, and religious separatism -- A hammer in her hand : Katherine Chidley and Anna Trapnel separate church from state -- Cure for a diseased head : divorce and contract in the prophesies of Elizabeth Poole -- The unquenchable smoking flax : Sarah Wight, Anne Wentworth, and the "rise" of the sovereign individual -- Improving God's estate : pastoral servitude and the free market in the writings of Mary Cary.
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In Domesticity and Dissent Katharine Gillespie examines writings by seventeenth-century English Puritan women who fought for religious freedom. Seeking the right to preach and prophesy, women such as Katherine Chidley, Anna Trapnel, Elizabeth Poole, and Anne Wentworth envisioned the modern political principles of toleration, the separation of Church from state, privacy, and individualism. Gillespie argues that their sermons, prophesies, and petitions illustrate the fact that these liberal theories did not originate only with such well-known male thinkers as John Locke and Thomas Hobbes. Rather, they emerged also from a group of determined female religious dissenters who used the Bible to reassess traditional definitions of womanhood, public speech and religious and political authority. Gillespie takes the 'pamphlet literatures' of the seventeenth century as important subjects for analysis, and her study contributes to the important scholarship on the revolutionary writings that emerged during the volatile years of the mid-seventeenth-century Civil War in England.
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https://doi.org/10.1017/CBO9780511483585
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