國立虎尾科技大學 |

Recovering Khmer ethnic identity from the Thai national past : = An ethnography of the localism movement in Surin Province.

紀錄類型:	書目-語言資料,手稿 : Monograph/item
正題名/作者:	Recovering Khmer ethnic identity from the Thai national past :/
其他題名:	An ethnography of the localism movement in Surin Province.
作者:	Denes, Alexandra.
面頁冊數:	1 online resource (477 pages)
附註:	Source: Dissertations Abstracts International, Volume: 68-07, Section: A.
Contained By:	Dissertations Abstracts International68-07A.
標題:	Asian history. -
電子資源:	click for full text (PQDT)
ISBN:	9780542788758

Recovering Khmer ethnic identity from the Thai national past : = An ethnography of the localism movement in Surin Province.
Denes, Alexandra.

Recovering Khmer ethnic identity from the Thai national past :An ethnography of the localism movement in Surin Province. - 1 online resource (477 pages)

Source: Dissertations Abstracts International, Volume: 68-07, Section: A.

Thesis (Ph.D.)--Cornell University, 2006.

Includes bibliographical references

This ethnography examines the state-led localism movement and the revival of ethnic Khmer identity in Thailand's Surin Province. Focusing on the intersections of official history and collective memory, I demonstrate how the state's selective co-optations of collective memory under the auspices of localism (phumpanya thongthin) have served to encompass the ethnic Khmer minority within the Thai nation. By collective memory, I mean not only oral narratives, but also embodied practices of identity construction, including cults of the ancestors, mediumship rites, and folk genres of music and dance. I examine how the state's involvement in the study of Khmer cultural heritage has transformed these practices, reconfiguring them into markers of national belonging. I begin by tracing Thai-Khmer relations from the Angkorian era to the present, to illustrate that Thailand's claims to the Khmer past are grounded in precolonial practices of appropriation and encompassment, wherein the symbolic capital of a vanquished court became part of the identity of the victor. I argue that in spite of the impetus to purify its national identity in the modern era, Thailand's elites nonetheless retained their claims on the Khmer past via what I call "the imperial imaginary," which invokes Thais to remember their nation as it was prior to the territorial losses to Western colonial regimes. The second issue of this thesis pertains to how the imperial imaginary serves as a frame for the post-Cold War revival of ethnic Khmer identity. While official recognition of the nation's many loci of cultural difference may have finally eclipsed the hegemony of cultural and linguistic unity, I maintain that the state's valorization of Khmer ethnicity under the aegis of localism is structurally mediated by a different hegemonic vision of the national past---one which casts the ethnic Khmer as the bearers of ancient Khmer heritage who re-enact a tributary form of loyalty to the central Thai court. My thesis argues that the ethnic Khmers' willingness to signify Khmer antiquity stems from two inter-related factors: a desire to be seen by the state; and a wish to overcome the stigma of being ethnically Khmer during the Cold War era.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2024

Mode of access: World Wide Web

ISBN: 9780542788758Subjects--Topical Terms:

810327
Asian history.
Subjects--Index Terms:

Cultural revivalismIndex Terms--Genre/Form:

554714
Electronic books.

Recovering Khmer ethnic identity from the Thai national past : = An ethnography of the localism movement in Surin Province.
LDR:03710ntm a2200421K 4500 001 1141213
005 20240205072845.5
006 m o d
007 cr mn ---uuuuu
008 250605s2006 xx obm 000 0 eng d
020 $a 9780542788758
035 $a (MiAaPQ)AAI3227256
035 $a AAI3227256
040 $a MiAaPQ $b eng $c MiAaPQ $d NTU
100 1 $a Denes, Alexandra. $3 1464876
245 1 0 $a Recovering Khmer ethnic identity from the Thai national past : $b An ethnography of the localism movement in Surin Province.
264 0 $c 2006
300 $a 1 online resource (477 pages)
336 $a text $b txt $2 rdacontent
337 $a computer $b c $2 rdamedia
338 $a online resource $b cr $2 rdacarrier
500 $a Source: Dissertations Abstracts International, Volume: 68-07, Section: A.
500 $a Publisher info.: Dissertation/Thesis.
500 $a Advisor: Munasinghe, Viranjini.
502 $a Thesis (Ph.D.)--Cornell University, 2006.
504 $a Includes bibliographical references
520 $a This ethnography examines the state-led localism movement and the revival of ethnic Khmer identity in Thailand's Surin Province. Focusing on the intersections of official history and collective memory, I demonstrate how the state's selective co-optations of collective memory under the auspices of localism (phumpanya thongthin) have served to encompass the ethnic Khmer minority within the Thai nation. By collective memory, I mean not only oral narratives, but also embodied practices of identity construction, including cults of the ancestors, mediumship rites, and folk genres of music and dance. I examine how the state's involvement in the study of Khmer cultural heritage has transformed these practices, reconfiguring them into markers of national belonging. I begin by tracing Thai-Khmer relations from the Angkorian era to the present, to illustrate that Thailand's claims to the Khmer past are grounded in precolonial practices of appropriation and encompassment, wherein the symbolic capital of a vanquished court became part of the identity of the victor. I argue that in spite of the impetus to purify its national identity in the modern era, Thailand's elites nonetheless retained their claims on the Khmer past via what I call "the imperial imaginary," which invokes Thais to remember their nation as it was prior to the territorial losses to Western colonial regimes. The second issue of this thesis pertains to how the imperial imaginary serves as a frame for the post-Cold War revival of ethnic Khmer identity. While official recognition of the nation's many loci of cultural difference may have finally eclipsed the hegemony of cultural and linguistic unity, I maintain that the state's valorization of Khmer ethnicity under the aegis of localism is structurally mediated by a different hegemonic vision of the national past---one which casts the ethnic Khmer as the bearers of ancient Khmer heritage who re-enact a tributary form of loyalty to the central Thai court. My thesis argues that the ethnic Khmers' willingness to signify Khmer antiquity stems from two inter-related factors: a desire to be seen by the state; and a wish to overcome the stigma of being ethnically Khmer during the Cold War era.
533 $a Electronic reproduction. $b Ann Arbor, Mich. : $c ProQuest, $d 2024
538 $a Mode of access: World Wide Web
650 4 $a Asian history. $2 bicssc $3 810327
650 4 $a History. $3 669538
650 4 $a Cultural anthropology. $3 1179959
653 $a Cultural revivalism
653 $a Ethnic identity
653 $a Khmer
653 $a Localism movement
653 $a Surin Province
653 $a Thai
655 7 $a Electronic books. $2 local $3 554714
690 $a 0326
690 $a 0332
690 $a 0578
710 2 $a Cornell University. $3 845492
710 2 $a ProQuest Information and Learning Co. $3 1178819
773 0 $t Dissertations Abstracts International $g 68-07A.
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3227256 $z click for full text (PQDT)