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Indonesian Muslim Women's Lives in the Era of Neoliberalism and Islam (Neo)Conservatism : = A Case Study in Indonesia.

紀錄類型:	書目-語言資料,手稿 : Monograph/item
正題名/作者:	Indonesian Muslim Women's Lives in the Era of Neoliberalism and Islam (Neo)Conservatism :/
其他題名:	A Case Study in Indonesia.
作者:	Sriwahyuni, Yuyun.
面頁冊數:	1 online resource (316 pages)
附註:	Source: Dissertations Abstracts International, Volume: 84-12, Section: A.
Contained By:	Dissertations Abstracts International84-12A.
標題:	Southeast Asian studies. -
電子資源:	click for full text (PQDT)
ISBN:	9798379734824

Indonesian Muslim Women's Lives in the Era of Neoliberalism and Islam (Neo)Conservatism : = A Case Study in Indonesia.
Sriwahyuni, Yuyun.

Indonesian Muslim Women's Lives in the Era of Neoliberalism and Islam (Neo)Conservatism :A Case Study in Indonesia. - 1 online resource (316 pages)

Source: Dissertations Abstracts International, Volume: 84-12, Section: A.

Thesis (Ph.D.)--State University of New York at Buffalo, 2023.

Includes bibliographical references

Gendered and racialized global neoliberal economic restructuring is interwoven with existing Islam (neo)conservatism and local patriarchal customs shaping the gendered household division of labor among Muslim men and women. Despite this circumstance, feminist scholars have overlooked the intersectional effects of economic neoliberalism, political Islam, and local patriarchal customs on Muslim women. Rather, most research on Muslim women uses a single-analysis perspective and emphasizes the tension between viewing them as victims or perceiving them as having a different form of relativistic women's equality. Using a feminist qualitative methodology and explanatory case study design, I employ in-depth semi-structured interviews and personal data surveys to examine the lives of Indonesian Muslim women in academia. I also used the document analysis method to examine existing Indonesian regulations shaping the temporality of participants' gendered experiences and beliefs. The results indicate three layers of experiences and beliefs on the household division of labor and gender ideology among participants; gendered hierarchical, semi-equal, and equal. Other than that, participants' lives reflect Indonesian neoliberal economic interests, gendered-authoritarian interpretations of Islam, and patriarchal local cultures intersectional assemblage in the Indonesian 1974 Marriage Law pertinent to social reproduction problems. The findings revealed that participants negotiate women, family, and work dilemmas and reconstruct ideas on womanhood, wifehood, and motherhood most effectively through the Islamic feminism parlance. Accordingly, Islamic feminism challenges gendered ideological domination in participants' familial lives. However, further analysis of participants' paid work experiences indicates that existing Islamic and secular feminist methodologies are inadequate to challenge the gendered state system without broadening analytical modes to a feminist intersectional assemblage that I develop through this research, the decolonial transnational Islamic feminism (DTIF) perspective.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2024

Mode of access: World Wide Web

ISBN: 9798379734824Subjects--Topical Terms:

1183314
Southeast Asian studies.
Subjects--Index Terms:

Decolonial transnational islamic feminismIndex Terms--Genre/Form:

554714
Electronic books.

Indonesian Muslim Women's Lives in the Era of Neoliberalism and Islam (Neo)Conservatism : = A Case Study in Indonesia.
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504 $a Includes bibliographical references
520 $a Gendered and racialized global neoliberal economic restructuring is interwoven with existing Islam (neo)conservatism and local patriarchal customs shaping the gendered household division of labor among Muslim men and women. Despite this circumstance, feminist scholars have overlooked the intersectional effects of economic neoliberalism, political Islam, and local patriarchal customs on Muslim women. Rather, most research on Muslim women uses a single-analysis perspective and emphasizes the tension between viewing them as victims or perceiving them as having a different form of relativistic women's equality. Using a feminist qualitative methodology and explanatory case study design, I employ in-depth semi-structured interviews and personal data surveys to examine the lives of Indonesian Muslim women in academia. I also used the document analysis method to examine existing Indonesian regulations shaping the temporality of participants' gendered experiences and beliefs. The results indicate three layers of experiences and beliefs on the household division of labor and gender ideology among participants; gendered hierarchical, semi-equal, and equal. Other than that, participants' lives reflect Indonesian neoliberal economic interests, gendered-authoritarian interpretations of Islam, and patriarchal local cultures intersectional assemblage in the Indonesian 1974 Marriage Law pertinent to social reproduction problems. The findings revealed that participants negotiate women, family, and work dilemmas and reconstruct ideas on womanhood, wifehood, and motherhood most effectively through the Islamic feminism parlance. Accordingly, Islamic feminism challenges gendered ideological domination in participants' familial lives. However, further analysis of participants' paid work experiences indicates that existing Islamic and secular feminist methodologies are inadequate to challenge the gendered state system without broadening analytical modes to a feminist intersectional assemblage that I develop through this research, the decolonial transnational Islamic feminism (DTIF) perspective.
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