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Galaxies Like Islands, Islands Like Galaxies : = Envisioning Futurity in Seascape Technologies.
紀錄類型:
書目-語言資料,手稿 : Monograph/item
正題名/作者:
Galaxies Like Islands, Islands Like Galaxies :/
其他題名:
Envisioning Futurity in Seascape Technologies.
作者:
Furtado, Nicole Kuʻuleinapuananiolikoʻawapuhimelemeleolani Parubrub.
面頁冊數:
1 online resource (181 pages)
附註:
Source: Dissertations Abstracts International, Volume: 85-02, Section: A.
Contained By:
Dissertations Abstracts International85-02A.
標題:
Native studies. -
電子資源:
click for full text (PQDT)
ISBN:
9798379957995
Galaxies Like Islands, Islands Like Galaxies : = Envisioning Futurity in Seascape Technologies.
Furtado, Nicole Kuʻuleinapuananiolikoʻawapuhimelemeleolani Parubrub.
Galaxies Like Islands, Islands Like Galaxies :
Envisioning Futurity in Seascape Technologies. - 1 online resource (181 pages)
Source: Dissertations Abstracts International, Volume: 85-02, Section: A.
Thesis (Ph.D.)--University of California, Riverside, 2023.
Includes bibliographical references
Galaxies like Islands, Islands like Galaxies: Envisioning Futurity in Seascape Technologies examines Indigenous Futurisms as a political and aesthetic movement that bridges art-forms (literature, performance, comics, media) to combat "settler futurity." Indigenous conceptions of temporality, contact, alternative worlds, apocalypse, and revolution are all themes/tenets of Indigenous Futurism and can be expressed artistically through multimedia forms. My project's methodology is dened by its engagement with moʻolelo, Kanaka Maoli storytelling. Moʻolelo as methodology envisions alternative futures that are liberated from a colonial matrix and challenge western epistemological conceptions of temporal progress. This dissertation features Native artists creating projects of cultural expression that reimagine uses for technology that are not predicated upon continued modes of capitalism and settler logics. Therefore, I develop a theoretical framework that employs anti-colonial/decolonial future-making actions and discourses or "futurities," at the intersections between Indigenous aesthetics and science and technology studies. I engage spatio-temporal Kanaka frameworks by outlining the sections of my dissertation not in chapters-but in wa. The term Wa or Ta-Va (space-time) resonates throughout Oceania and is similar but dierent between cultures. In the Native Hawaiian context, wa means period of time, epoch, era, time, occasion, season, or age. It can also mean space, interval, or as between objects or time. Material, ephemeral, and aective registers are engaged: it can be thought of as the space between things or a rolling interval. Wa speaks to complex temporal overlays between engaging the space of the past, present, and future within this dissertation. As sea-voyaging in Oceanic cultures is central to life, I am outlining my chapters as wa as to signify movement between ideas-like traversing between mini-theoretical islands of thought. Similar to how the ocean is complex with immense depth and secret go-ons beneath the surface, I use the theoretical concept of wa to understand and critically unpack the theories, art, and ideas within this dissertation.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2024
Mode of access: World Wide Web
ISBN: 9798379957995Subjects--Topical Terms:
1464791
Native studies.
Subjects--Index Terms:
Indigenous FuturismIndex Terms--Genre/Form:
554714
Electronic books.
Galaxies Like Islands, Islands Like Galaxies : = Envisioning Futurity in Seascape Technologies.
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Source: Dissertations Abstracts International, Volume: 85-02, Section: A.
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Advisor: Raheja, Michelle;Minch-de Leon, Mark.
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Includes bibliographical references
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Galaxies like Islands, Islands like Galaxies: Envisioning Futurity in Seascape Technologies examines Indigenous Futurisms as a political and aesthetic movement that bridges art-forms (literature, performance, comics, media) to combat "settler futurity." Indigenous conceptions of temporality, contact, alternative worlds, apocalypse, and revolution are all themes/tenets of Indigenous Futurism and can be expressed artistically through multimedia forms. My project's methodology is dened by its engagement with moʻolelo, Kanaka Maoli storytelling. Moʻolelo as methodology envisions alternative futures that are liberated from a colonial matrix and challenge western epistemological conceptions of temporal progress. This dissertation features Native artists creating projects of cultural expression that reimagine uses for technology that are not predicated upon continued modes of capitalism and settler logics. Therefore, I develop a theoretical framework that employs anti-colonial/decolonial future-making actions and discourses or "futurities," at the intersections between Indigenous aesthetics and science and technology studies. I engage spatio-temporal Kanaka frameworks by outlining the sections of my dissertation not in chapters-but in wa. The term Wa or Ta-Va (space-time) resonates throughout Oceania and is similar but dierent between cultures. In the Native Hawaiian context, wa means period of time, epoch, era, time, occasion, season, or age. It can also mean space, interval, or as between objects or time. Material, ephemeral, and aective registers are engaged: it can be thought of as the space between things or a rolling interval. Wa speaks to complex temporal overlays between engaging the space of the past, present, and future within this dissertation. As sea-voyaging in Oceanic cultures is central to life, I am outlining my chapters as wa as to signify movement between ideas-like traversing between mini-theoretical islands of thought. Similar to how the ocean is complex with immense depth and secret go-ons beneath the surface, I use the theoretical concept of wa to understand and critically unpack the theories, art, and ideas within this dissertation.
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