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The radical humanism of Erich Fromm
~
Durkin, Kieran.
The radical humanism of Erich Fromm
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
The radical humanism of Erich Fromm/ Kieran Durkin.
作者:
Durkin, Kieran.
出版者:
Basingstoke :Palgrave Macmillan : : 2014.,
面頁冊數:
256 p.
附註:
Electronic book text.
標題:
Humanism - Philosophy. -
電子資源:
Online journal 'available contents' page
ISBN:
1137428430 (electronic bk.) :
The radical humanism of Erich Fromm
Durkin, Kieran.
The radical humanism of Erich Fromm
[electronic resource] /Kieran Durkin. - 1st ed. - Basingstoke :Palgrave Macmillan :2014. - 256 p. - Critical political theory and radical practice.
Electronic book text.
Introduction 1. The Life and Writings of a Radical Humanist 2. The Roots of Radical Humanism 3. Radical Humanist Psychoanalysis 4. Psychoanalytic Social Psychology 5. Anti-Humanism: A Radical Humanist Defense 6. The Renaissance of Humanism Conclusion.
Document
This book argues that Fromm is a vital and largely overlooked contribution to twentieth-century intellectual history, and one who offers a refreshingly reconfigured form of humanism that is capable of reintegrating explicitly humanist analytical categories and schemas back into social theoretical (and scientific) considerations.Despite experiencing a limited resurgence of late, the thought of Erich Fromm is still greatly underappreciated and underutilized in the academy today. In this book, Durkin makes the case for the radical humanist social theory which emanates from Fromm's writings, showing his policy of refined continuation in relation to classical humanist thought (particularly as he saw it as manifested in Judaism, Marxism, and Freudianism) to be potentially greatly instructive in relation to the task of recovering the central categories of humanist thought that have been put out of use over the last fifty years or so. In so doing, Durkin mounts a spirited defense of Fromm against his Frankfurt School colleagues and those working within the influential anti-humanist paradigm that would seek to oppose him. Ultimately, Fromm's thinking, which consists of combinations of essentialist and constructionist aspects, and which is all-too-often taken as being superficial, is shown to be capable of positioning social theory in such a way that concerns over ethnocentrism and naivete can be met at the same time as returning to the historical social theoretical goal of facilitating change in the world at large.
PDF.
Kieran Durkin is a Lecturing Fellow at the University of Glasgow, UK.
ISBN: 1137428430 (electronic bk.) :£62.50Subjects--Personal Names:
1010599
Fromm, Erich,
1900-1980.Subjects--Topical Terms:
1010600
Humanism
--Philosophy.
LC Class. No.: BF109.F76 / D87 2014
Dewey Class. No.: 150.1986
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Introduction 1. The Life and Writings of a Radical Humanist 2. The Roots of Radical Humanism 3. Radical Humanist Psychoanalysis 4. Psychoanalytic Social Psychology 5. Anti-Humanism: A Radical Humanist Defense 6. The Renaissance of Humanism Conclusion.
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Despite experiencing a limited resurgence of late, the thought of Erich Fromm is still greatly underappreciated and underutilized in the academy today. In this book, Durkin makes the case for the radical humanist social theory which emanates from Fromm's writings, showing his policy of refined continuation in relation to classical humanist thought (particularly as he saw it as manifested in Judaism, Marxism, and Freudianism) to be potentially greatly instructive in relation to the task of recovering the central categories of humanist thought that have been put out of use over the last fifty years or so. In so doing, Durkin mounts a spirited defense of Fromm against his Frankfurt School colleagues and those working within the influential anti-humanist paradigm that would seek to oppose him. Ultimately, Fromm's thinking, which consists of combinations of essentialist and constructionist aspects, and which is all-too-often taken as being superficial, is shown to be capable of positioning social theory in such a way that concerns over ethnocentrism and naivete can be met at the same time as returning to the historical social theoretical goal of facilitating change in the world at large.
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