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The phenomenological critique of mathematisation and the question of responsibility = formalisation and the life-world /

Record Type:	Language materials, printed : Monograph/item
Title/Author:	The phenomenological critique of mathematisation and the question of responsibility/ edited by L'ubica Ucnik, Ivan Chvatik, Anita Williams.
Reminder of title:	formalisation and the life-world /
other author:	Ucnik, L'ubica.
Published:	Cham :Springer International Publishing : : 2015.,
Description:	x, 223 p. :ill., digital ; : 24 cm.;
Contained By:	Springer eBooks
Subject:	Formalization (Philosophy) -
Online resource:	http://dx.doi.org/10.1007/978-3-319-09828-9
ISBN:	9783319098289 (electronic bk.)

The phenomenological critique of mathematisation and the question of responsibility = formalisation and the life-world /
The phenomenological critique of mathematisation and the question of responsibilityformalisation and the life-world /[electronic resource] :edited by L'ubica Ucnik, Ivan Chvatik, Anita Williams. - Cham :Springer International Publishing :2015. - x, 223 p. :ill., digital ;24 cm. - Contributions to phenomenology,v.760923-9545 ;. - Contributions to phenomenology ;v.67..

The Phenomenological Critique of Formalism: Responsibility and the Life-World -- Edmund Husserl's Die Krisis Der Europaischen Wissenschaften Und Die Transcendentale -- Phanomenologie -- Part One: Patocka's Phenomenological Philosophy -- Jan Patocka: From the Concept Of Evidence to the Natural World and Beyond -- Patocka on Galileo -- Nostalgia and Phenomenon: Husserl and Patocka on the End of The Ancient Cosmos -- Time in Negative Platonism -- Quicquid Cogitat: On the Uses and Disadvantages of Subjectivity -- Part Two: Husserl's Phenomenology -- Everydayness, Historicity and the World of Science: Husserl's Life-World Reconsidered -- Mathesis Universalis and the Life-World: Finitude and Responsibility -- Husserl's Hermeneutical Phenomenology of the Life-World as Culture Reconsidered -- Husserl and Heidegger on The Social Dimensions of the Life-World -- Part Three: The Continued Relevance of the Phenomenological Critique -- Formalisation and Responsibility -- Perceiving Sensible Things: Husserl and the Act of Perception -- Are We Still Afraid of Science?

This edited collection discusses phenomenological critiques of formalism and their relevance to the problem of responsibility and the life-world. The authors deal with themes of formalisation of knowledge in connection to the life-world, the natural world, the history of science and our responsibility for both our epistemic claims and the world in which we live. Readers will discover critiques of formalisation, the life-world and responsibility, and a collation and comparison of Patocka's and Husserl's work on these themes. Considerable literature on Husserl is presented here and the two themes of epistemic responsibility and the life-world are discussed together. This work specifically emphasises the interrelatedness of these existential aspects of his work self-responsibility and the crisis as not only epistemological, but also related to human life. This volume also introduces Jan Patocka to English-speaking readers as a phenomenologist in his own right. Patocka shows us, in particular, the significance of the modern abyss between our thinking and the world. Readers will discover that this abyss is of concern for our everyday experience because it leads to a rupture in our understanding of the world: between the world of our living and its scientific construct. We see that Patocka continually emphasised the relevance of Husserl's work to existential questions relating to human responsibility and the life-world, which he admits is left largely implicit in Husserl's work. This edited collection will spark discussion on the question of responsibility against the backdrop of formalised knowledge which is increasingly inaccessible to human understanding. Despite the complexity of some of the analysed ideas, the authors discuss these themes in a clear and readable way. This work is scholarly, exact in its discussion and authoritative in its reading, but at the same time accessible to anyone motivated to understand these debates.

ISBN: 9783319098289 (electronic bk.)

Standard No.: 10.1007/978-3-319-09828-9doiSubjects--Topical Terms:

1064292
Formalization (Philosophy)

LC Class. No.: BD258

Dewey Class. No.: 001.42

The phenomenological critique of mathematisation and the question of responsibility = formalisation and the life-world /
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520 $a This edited collection discusses phenomenological critiques of formalism and their relevance to the problem of responsibility and the life-world. The authors deal with themes of formalisation of knowledge in connection to the life-world, the natural world, the history of science and our responsibility for both our epistemic claims and the world in which we live. Readers will discover critiques of formalisation, the life-world and responsibility, and a collation and comparison of Patocka's and Husserl's work on these themes. Considerable literature on Husserl is presented here and the two themes of epistemic responsibility and the life-world are discussed together. This work specifically emphasises the interrelatedness of these existential aspects of his work self-responsibility and the crisis as not only epistemological, but also related to human life. This volume also introduces Jan Patocka to English-speaking readers as a phenomenologist in his own right. Patocka shows us, in particular, the significance of the modern abyss between our thinking and the world. Readers will discover that this abyss is of concern for our everyday experience because it leads to a rupture in our understanding of the world: between the world of our living and its scientific construct. We see that Patocka continually emphasised the relevance of Husserl's work to existential questions relating to human responsibility and the life-world, which he admits is left largely implicit in Husserl's work. This edited collection will spark discussion on the question of responsibility against the backdrop of formalised knowledge which is increasingly inaccessible to human understanding. Despite the complexity of some of the analysed ideas, the authors discuss these themes in a clear and readable way. This work is scholarly, exact in its discussion and authoritative in its reading, but at the same time accessible to anyone motivated to understand these debates.
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