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The Millennial Experience in the Black Church : = A Mixed Methods Study on Communicating Religious and Racial/Ethnic Identity.

紀錄類型:	書目-語言資料,手稿 : Monograph/item
正題名/作者:	The Millennial Experience in the Black Church :/
其他題名:	A Mixed Methods Study on Communicating Religious and Racial/Ethnic Identity.
作者:	Thomas, Ashley C.
面頁冊數:	1 online resource (253 pages)
附註:	Source: Dissertation Abstracts International, Volume: 78-12(E), Section: A.
Contained By:	Dissertation Abstracts International78-12A(E).
標題:	Communication. -
電子資源:	click for full text (PQDT)
ISBN:	9780355266870

The Millennial Experience in the Black Church : = A Mixed Methods Study on Communicating Religious and Racial/Ethnic Identity.
Thomas, Ashley C.

The Millennial Experience in the Black Church :A Mixed Methods Study on Communicating Religious and Racial/Ethnic Identity. - 1 online resource (253 pages)

Source: Dissertation Abstracts International, Volume: 78-12(E), Section: A.

Thesis (Ph.D.)

Includes bibliographical references

Millennials are less affiliated with Christianity compared to older generations (Pew Research Center, 2015). However, historically Black Protestant denominations have experienced an overall stable attendance during recent years, especially in comparison to mainline Protestantism which has experienced the greatest decline in membership among Christian groups (Pew Research Center, 2015). This study explores why Black Millennials in the United States choose to attend predominantly Black congregations. The study's research design employs a concurrent qualitative-dominant mixed methods design in which quantitative and qualitative data collection and analysis occur simultaneously (Creswell & Plano Clark, 2007). The qualitative research applied Hecht's (1993) communication theory of identity and a phenomenological analysis of twenty-four in-depth interviews that were conducted between October 2016 and February 2017 with congregants of predominantly Black churches in Alabama. The quantitative research consisted of a survey based on the Multigroup Ethnic Identity Measure (MEIM) and the Multi-Religion Identity Measure (MRIM) to understand differences in levels of religious and racial/ethnic identity relevant to respondents' church attendance. The survey was conducted between January and March 2017 and open to Black Millennials in southern states, distinct from the sample drawn from the qualitative study and regardless of religious preference or church attendance.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2018

Mode of access: World Wide Web

ISBN: 9780355266870Subjects--Topical Terms:

556422
Communication.
Index Terms--Genre/Form:

554714
Electronic books.

The Millennial Experience in the Black Church : = A Mixed Methods Study on Communicating Religious and Racial/Ethnic Identity.
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500 $a Adviser: Mark C. Hopson.
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504 $a Includes bibliographical references
520 $a Millennials are less affiliated with Christianity compared to older generations (Pew Research Center, 2015). However, historically Black Protestant denominations have experienced an overall stable attendance during recent years, especially in comparison to mainline Protestantism which has experienced the greatest decline in membership among Christian groups (Pew Research Center, 2015). This study explores why Black Millennials in the United States choose to attend predominantly Black congregations. The study's research design employs a concurrent qualitative-dominant mixed methods design in which quantitative and qualitative data collection and analysis occur simultaneously (Creswell & Plano Clark, 2007). The qualitative research applied Hecht's (1993) communication theory of identity and a phenomenological analysis of twenty-four in-depth interviews that were conducted between October 2016 and February 2017 with congregants of predominantly Black churches in Alabama. The quantitative research consisted of a survey based on the Multigroup Ethnic Identity Measure (MEIM) and the Multi-Religion Identity Measure (MRIM) to understand differences in levels of religious and racial/ethnic identity relevant to respondents' church attendance. The survey was conducted between January and March 2017 and open to Black Millennials in southern states, distinct from the sample drawn from the qualitative study and regardless of religious preference or church attendance.
520 $a Survey results revealed that those who attend church (whether predominantly Black or non-Black) are higher in religious identity than those who do not attend. No differences exist for levels of ethnic identity based on church racial/ethnic composition or attendance. This finding coincides with interview results that revealed that participants do not see themselves as a part of the collective body of Black churches and do not attend predominantly Black churches based on race/ethnicity. Rather than abandon organized religion for individualistic spirituality, participants attempt to reshape their spirituality in terms of an "authentic" experience of community in the Body of Christ (without a focus on dogma, dress, status, race, etc.). Sound doctrine, relevant sermons, a "Christ first" approach, and genuine relationships with older generations help Millennials to enact their religious identities in a way that Giddens (1991) views as "being true to oneself" (p. 78).
533 $a Electronic reproduction. $b Ann Arbor, Mich. : $c ProQuest, $d 2018
538 $a Mode of access: World Wide Web
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