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Feminist Authenticity an Existential...
~
Arizona State University.
Feminist Authenticity an Existentialist Conception.
紀錄類型:
書目-語言資料,手稿 : Monograph/item
正題名/作者:
Feminist Authenticity an Existentialist Conception./
作者:
Scott, Siera Aubrey Lee.
面頁冊數:
1 online resource (64 pages)
附註:
Source: Masters Abstracts International, Volume: 57-01.
Contained By:
Masters Abstracts International57-01(E).
標題:
Philosophy. -
電子資源:
click for full text (PQDT)
ISBN:
9780355510829
Feminist Authenticity an Existentialist Conception.
Scott, Siera Aubrey Lee.
Feminist Authenticity an Existentialist Conception.
- 1 online resource (64 pages)
Source: Masters Abstracts International, Volume: 57-01.
Thesis (M.Phil.)
Includes bibliographical references
Authenticity has been conceived of in several different ways with various meanings and implications. The existential conception has the advantage of tracking authenticity from the phenomenology of human beings and their lived, social experience. From Jean-Paul Sartre and Martin Heidegger's criteria for existentialist authenticity, I develop the argument that authentic, feminist projects are necessarily one mode of being authentic within a patriarchal society. In defining a conception of authenticity out of Sartre and Heidegger's terms, the question of what qualifies as an authentic feminist project arises as well as the question of what sort of content qualifies as authentic. While Simone De Beauvoir does not focus on authenticity in her ethics, she does give a basis for a value oriented, content relevant aspect of existentialism generally. Insofar as authenticity is an existentialist concept, feminist authenticity is one valuable and worthwhile project within a social patriarchy, as it promotes existence as freedom.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2018
Mode of access: World Wide Web
ISBN: 9780355510829Subjects--Topical Terms:
559771
Philosophy.
Index Terms--Genre/Form:
554714
Electronic books.
Feminist Authenticity an Existentialist Conception.
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Authenticity has been conceived of in several different ways with various meanings and implications. The existential conception has the advantage of tracking authenticity from the phenomenology of human beings and their lived, social experience. From Jean-Paul Sartre and Martin Heidegger's criteria for existentialist authenticity, I develop the argument that authentic, feminist projects are necessarily one mode of being authentic within a patriarchal society. In defining a conception of authenticity out of Sartre and Heidegger's terms, the question of what qualifies as an authentic feminist project arises as well as the question of what sort of content qualifies as authentic. While Simone De Beauvoir does not focus on authenticity in her ethics, she does give a basis for a value oriented, content relevant aspect of existentialism generally. Insofar as authenticity is an existentialist concept, feminist authenticity is one valuable and worthwhile project within a social patriarchy, as it promotes existence as freedom.
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