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The Politics of Paranoia : = Affect, Temporality, and the Epistemology of Securitization.

紀錄類型:	書目-語言資料,手稿 : Monograph/item
正題名/作者:	The Politics of Paranoia :/
其他題名:	Affect, Temporality, and the Epistemology of Securitization.
作者:	Ibrahimhakkioglu, Fulden.
面頁冊數:	1 online resource (238 pages)
附註:	Source: Dissertation Abstracts International, Volume: 78-05(E), Section: A.
Contained By:	Dissertation Abstracts International78-05A(E).
標題:	Philosophy. -
電子資源:	click for full text (PQDT)
ISBN:	9781369359312

The Politics of Paranoia : = Affect, Temporality, and the Epistemology of Securitization.
Ibrahimhakkioglu, Fulden.

The Politics of Paranoia :Affect, Temporality, and the Epistemology of Securitization. - 1 online resource (238 pages)

Source: Dissertation Abstracts International, Volume: 78-05(E), Section: A.

Thesis (Ph.D.)

Includes bibliographical references

The concept of "national security" has been an essential part of the political lexicon of the United States since the aftermath of World War II. Although it could be said that security in one way or another has always been a concern for societies, and a central political concern for the western world at least since the seventeenth century, it took its full-fledged official form in the United States with the 1947 National Security Act which established the National Security Council and the Central Intelligence Agency, as well as shaping the direction of the post-World War II foreign policy. National security constitutes the frame through which many political practices attain their meaning and justification today. My dissertation is devoted to understanding precisely this process wherein there is a particular political rationality at work that not only renders certain kinds of political practices preferable, but also insists on their necessity and inevitability. I call this the politics of paranoia. I argue that the concept of paranoia has explanatory power in relation to an array of political decisions, processes, and practices. It is descriptive of a diagram of power that is operative in contemporary practices of securitization. It is not only that these decisions, processes, and practices produce paranoid effects (or affects), but that they themselves entail a paranoiac logic. To this end, I rethink Melanie Klein's account of paranoia through a Foucaultian decolonial feminist lens. I examine this paranoiac logic in four layers: expulsions, anticipatory temporality, masculinist politics, and paranoid affects.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2018

Mode of access: World Wide Web

ISBN: 9781369359312Subjects--Topical Terms:

559771
Philosophy.
Index Terms--Genre/Form:

554714
Electronic books.

The Politics of Paranoia : = Affect, Temporality, and the Epistemology of Securitization.
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520 $a The concept of "national security" has been an essential part of the political lexicon of the United States since the aftermath of World War II. Although it could be said that security in one way or another has always been a concern for societies, and a central political concern for the western world at least since the seventeenth century, it took its full-fledged official form in the United States with the 1947 National Security Act which established the National Security Council and the Central Intelligence Agency, as well as shaping the direction of the post-World War II foreign policy. National security constitutes the frame through which many political practices attain their meaning and justification today. My dissertation is devoted to understanding precisely this process wherein there is a particular political rationality at work that not only renders certain kinds of political practices preferable, but also insists on their necessity and inevitability. I call this the politics of paranoia. I argue that the concept of paranoia has explanatory power in relation to an array of political decisions, processes, and practices. It is descriptive of a diagram of power that is operative in contemporary practices of securitization. It is not only that these decisions, processes, and practices produce paranoid effects (or affects), but that they themselves entail a paranoiac logic. To this end, I rethink Melanie Klein's account of paranoia through a Foucaultian decolonial feminist lens. I examine this paranoiac logic in four layers: expulsions, anticipatory temporality, masculinist politics, and paranoid affects.
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