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Knowing the River, Working the Land,...
~
Spivey, Ashley Layne Atkins.
Knowing the River, Working the Land, and Digging for Clay : = Pamunkey Indian Subsistence Practices and the Market Economy 1800-1900.
紀錄類型:
書目-語言資料,手稿 : Monograph/item
正題名/作者:
Knowing the River, Working the Land, and Digging for Clay :/
其他題名:
Pamunkey Indian Subsistence Practices and the Market Economy 1800-1900.
作者:
Spivey, Ashley Layne Atkins.
面頁冊數:
1 online resource (386 pages)
附註:
Source: Dissertation Abstracts International, Volume: 79-02(E), Section: A.
Contained By:
Dissertation Abstracts International79-02A(E).
標題:
Cultural anthropology. -
電子資源:
click for full text (PQDT)
ISBN:
9780355371215
Knowing the River, Working the Land, and Digging for Clay : = Pamunkey Indian Subsistence Practices and the Market Economy 1800-1900.
Spivey, Ashley Layne Atkins.
Knowing the River, Working the Land, and Digging for Clay :
Pamunkey Indian Subsistence Practices and the Market Economy 1800-1900. - 1 online resource (386 pages)
Source: Dissertation Abstracts International, Volume: 79-02(E), Section: A.
Thesis (Ph.D.)
Includes bibliographical references
This dissertation explores the responses and engagement of the Pamunkey Indians with an expanding capitalist economy in nineteenth century Tidewater Virginia. Framed by theoretical discourses of political economy and landscape, I investigate the Pamunkey community's Reservation subsistence economy, and the transitional effects the infiltration of industrial capitalism had on the economic life and experiences of Pamunkey people. Evidence uncovered from archaeological investigations on the Reservation, archival resources, and oral testimony from tribal members reveal how the Pamunkey community structured their engagement with the market. Pamunkey market engagement formed a mixed economy that followed an annual seasonal round grounded in the Reservation landscape. The annual round combined traditional subsistence practices of pottery making, fishing, hunting, trapping and horticulture with migratory wage labor. It is apparent these processes and the relationships that fueled them are still at work within the contemporary Reservation community. Thus, this dissertation and the questions that inform it are also shaped by the historical consciousness of the Pamunkey people. Pamunkey economic experiences throughout the nineteenth century highlight the persistence, creative agency, and ingenuity of an Indigenous community that was socially, economically, and politically marginalized. The Pamunkey community's ability to strategically adapt these practices structured the community's engagement in the capitalist economy to the Tribe's advantage, while simultaneously ensuring these practices and the knowledge required to do them survived for future generations.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2018
Mode of access: World Wide Web
ISBN: 9780355371215Subjects--Topical Terms:
1179959
Cultural anthropology.
Index Terms--Genre/Form:
554714
Electronic books.
Knowing the River, Working the Land, and Digging for Clay : = Pamunkey Indian Subsistence Practices and the Market Economy 1800-1900.
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Source: Dissertation Abstracts International, Volume: 79-02(E), Section: A.
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This dissertation explores the responses and engagement of the Pamunkey Indians with an expanding capitalist economy in nineteenth century Tidewater Virginia. Framed by theoretical discourses of political economy and landscape, I investigate the Pamunkey community's Reservation subsistence economy, and the transitional effects the infiltration of industrial capitalism had on the economic life and experiences of Pamunkey people. Evidence uncovered from archaeological investigations on the Reservation, archival resources, and oral testimony from tribal members reveal how the Pamunkey community structured their engagement with the market. Pamunkey market engagement formed a mixed economy that followed an annual seasonal round grounded in the Reservation landscape. The annual round combined traditional subsistence practices of pottery making, fishing, hunting, trapping and horticulture with migratory wage labor. It is apparent these processes and the relationships that fueled them are still at work within the contemporary Reservation community. Thus, this dissertation and the questions that inform it are also shaped by the historical consciousness of the Pamunkey people. Pamunkey economic experiences throughout the nineteenth century highlight the persistence, creative agency, and ingenuity of an Indigenous community that was socially, economically, and politically marginalized. The Pamunkey community's ability to strategically adapt these practices structured the community's engagement in the capitalist economy to the Tribe's advantage, while simultaneously ensuring these practices and the knowledge required to do them survived for future generations.
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