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T'ANG CHEN AND THE WORKS IN OBSCURIT...
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ProQuest Information and Learning Co.
T'ANG CHEN AND THE WORKS IN OBSCURITY : = LIFE AND THOUGHT OF A PROVINCIAL INTELLECTUAL IN SEVENTEENTH CENTURY CHINA.
紀錄類型:
書目-語言資料,手稿 : Monograph/item
正題名/作者:
T'ANG CHEN AND THE WORKS IN OBSCURITY :/
其他題名:
LIFE AND THOUGHT OF A PROVINCIAL INTELLECTUAL IN SEVENTEENTH CENTURY CHINA.
作者:
HSIUNG, PING-CHEN.
面頁冊數:
1 online resource (321 pages)
附註:
Source: Dissertation Abstracts International, Volume: 44-07, Section: A, page: 2219.
標題:
Asian history. -
電子資源:
click for full text (PQDT)
T'ANG CHEN AND THE WORKS IN OBSCURITY : = LIFE AND THOUGHT OF A PROVINCIAL INTELLECTUAL IN SEVENTEENTH CENTURY CHINA.
HSIUNG, PING-CHEN.
T'ANG CHEN AND THE WORKS IN OBSCURITY :
LIFE AND THOUGHT OF A PROVINCIAL INTELLECTUAL IN SEVENTEENTH CENTURY CHINA. - 1 online resource (321 pages)
Source: Dissertation Abstracts International, Volume: 44-07, Section: A, page: 2219.
Thesis (Ph.D.)--Brown University, 1983.
Includes bibliographical references
The dissertation is a study of the 17th century Chinese provincial intellectual, T'ang Chen (1630-1704).
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2018
Mode of access: World Wide Web
Subjects--Topical Terms:
810327
Asian history.
Index Terms--Genre/Form:
554714
Electronic books.
T'ANG CHEN AND THE WORKS IN OBSCURITY : = LIFE AND THOUGHT OF A PROVINCIAL INTELLECTUAL IN SEVENTEENTH CENTURY CHINA.
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Source: Dissertation Abstracts International, Volume: 44-07, Section: A, page: 2219.
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The dissertation is a study of the 17th century Chinese provincial intellectual, T'ang Chen (1630-1704).
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The Introduction establishes the thesis that provincial intellectuals provided the middle group between the Confucian elites and the illiterate peasants in late imperial China. An understanding of the sub-elite culture the provincial intellectuals represented therefore shows the adhesive and communitive function of this group.
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Chapter I gives an account of T'ang Chen's life as an unsuccessful immigrant to Wu-chiang district in Kiangnan area.
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Chapter II introduces T'ang's political thought which is highly critical of both inefficient local administrations and the inhumane rules of his time.
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Chapter III gives an analysis of T'ang's social critique which emphasized the reciprocal nature of marital relations and mutual-aid among relatives and friends.
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Chapter IV is an attempt to explain the inner world of T'ang Chen as an isolated provincial scholar. It also presents T'ang's own reflections on the Confucian tradition as well as contemporary intellectual activity.
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The Conclusion considers the contrast between the existence of a provincial intellectual such as T'ang Chen and that of China's national elite.
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