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OUT OF THE WILDERNESS : = CHINESE IN...
~
SUN, LUNG-KEE.
OUT OF THE WILDERNESS : = CHINESE INTELLECTUAL ODYSSEYS FROM THE "MAY FOURTH" TO THE "THIRTIES".
紀錄類型:
書目-語言資料,手稿 : Monograph/item
正題名/作者:
OUT OF THE WILDERNESS :/
其他題名:
CHINESE INTELLECTUAL ODYSSEYS FROM THE "MAY FOURTH" TO THE "THIRTIES".
作者:
SUN, LUNG-KEE.
面頁冊數:
1 online resource (345 pages)
附註:
Source: Dissertation Abstracts International, Volume: 46-01, Section: A, page: 2400.
標題:
Asian history. -
電子資源:
click for full text (PQDT)
OUT OF THE WILDERNESS : = CHINESE INTELLECTUAL ODYSSEYS FROM THE "MAY FOURTH" TO THE "THIRTIES".
SUN, LUNG-KEE.
OUT OF THE WILDERNESS :
CHINESE INTELLECTUAL ODYSSEYS FROM THE "MAY FOURTH" TO THE "THIRTIES". - 1 online resource (345 pages)
Source: Dissertation Abstracts International, Volume: 46-01, Section: A, page: 2400.
Thesis (Ph.D.)--Stanford University, 1985.
Includes bibliographical references
This thesis deals with the transformation of the collective consciousness of the Chinese intelligentsia in the period that led to the demise of the cherished ideal of the May Fourth era. The demise of this ideal--the "emancipation of the Self"--prepared the ground for the intellectuals' commitment to the Communist cause in the 1930's.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2018
Mode of access: World Wide Web
Subjects--Topical Terms:
810327
Asian history.
Index Terms--Genre/Form:
554714
Electronic books.
OUT OF THE WILDERNESS : = CHINESE INTELLECTUAL ODYSSEYS FROM THE "MAY FOURTH" TO THE "THIRTIES".
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Source: Dissertation Abstracts International, Volume: 46-01, Section: A, page: 2400.
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This thesis deals with the transformation of the collective consciousness of the Chinese intelligentsia in the period that led to the demise of the cherished ideal of the May Fourth era. The demise of this ideal--the "emancipation of the Self"--prepared the ground for the intellectuals' commitment to the Communist cause in the 1930's.
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The first chapter is devoted to the analysis of the changing meaning of one term, shidai (epoch) between the "May Fourth" and the "Thirties." Chapters two through five trace the breakdown of the individualist idea according to the following patterns: (1) the growth of personalized vitalist worldviews into a historicist perspective that included Marxism; (2) the overcoming of the sense of "superfluity" as a prelude to political commitment; (3) the tension between the lure of an individualist haven and the call of society to the task of national salvation; (4) the change of attitudes from cynicism to trust in the "masses.".
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These patterns are considered as different manifestations of an underlying deep structure. The study concludes that "May Fourth" individualism was mainly emotive in nature, and that the demise of this individualism was occasioned by the triumph of collectivist sentiments.
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