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Towards a Cognitive Approach to Narr...
~
Buck, R. Anthony.
Towards a Cognitive Approach to Narrative and Theology = = Hacia un Enfoque Cognitivo de la Narrativa y la Teologia.
紀錄類型:
書目-語言資料,手稿 : Monograph/item
正題名/作者:
Towards a Cognitive Approach to Narrative and Theology =/
其他題名:
Hacia un Enfoque Cognitivo de la Narrativa y la Teologia.
其他題名:
bHacia un Enfoque Cognitivo de la Narrativa y la Teologia.
作者:
Buck, R. Anthony.
面頁冊數:
1 online resource (171 pages)
附註:
Source: Masters Abstracts International, Volume: 56-06.
Contained By:
Masters Abstracts International56-06(E).
標題:
Theology. -
電子資源:
click for full text (PQDT)
ISBN:
9780355230567
Towards a Cognitive Approach to Narrative and Theology = = Hacia un Enfoque Cognitivo de la Narrativa y la Teologia.
Buck, R. Anthony.
Towards a Cognitive Approach to Narrative and Theology =
Hacia un Enfoque Cognitivo de la Narrativa y la Teologia.bHacia un Enfoque Cognitivo de la Narrativa y la Teologia. - 1 online resource (171 pages)
Source: Masters Abstracts International, Volume: 56-06.
Thesis (M.A.)--Trinity International University, 2017.
Includes bibliographical references
Insights from the fields of cognitive linguistics and cognitive narratology can be usefully employed in developing a cognitive approach (as a general hermeneutic) to interpreting biblical narratives and to doing theology, both from biblical narratives and more generally and systematically for the church.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2018
Mode of access: World Wide Web
ISBN: 9780355230567Subjects--Topical Terms:
559813
Theology.
Index Terms--Genre/Form:
554714
Electronic books.
Towards a Cognitive Approach to Narrative and Theology = = Hacia un Enfoque Cognitivo de la Narrativa y la Teologia.
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Source: Masters Abstracts International, Volume: 56-06.
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Adviser: Kevin J. Vanhoozer.
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Thesis (M.A.)--Trinity International University, 2017.
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Insights from the fields of cognitive linguistics and cognitive narratology can be usefully employed in developing a cognitive approach (as a general hermeneutic) to interpreting biblical narratives and to doing theology, both from biblical narratives and more generally and systematically for the church.
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A cognitive approach will be described in terms of its commitment to the role embodiment plays in cognition, generalization of cognitive processes, prototypicality, and the encyclopedic nature of language. The works of Giles Fauconnier and Mark Turner on conceptual blending, David Herman on narrative as a tool of mind, and Patrick Colm Hogan on transcultural narrative prototypes will be especially useful in developing a cognitive approach to narrative, and later to theology. Theologically, a cognitive approach to narrative and theology will find support in three central Christian stories. The creation of Adam and Eve, the incarnation, and the resurrection will ground embodiment starting points in understanding human cognition.
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Acts 27 will serve as a helpful test case for a cognitive approach to narrative and theology. In the process of using a cognitive hermeneutic on Paul's shipwreck, special attention will be given to how the story intersects with the classical accounts of Odysseus and Aeneas, the accounts' membership among the "we" passages of Acts, and how Luke plays off two transcultural narrative prototypes: sacrifice and heroic tragi-comedy.
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A literature review schematizing theological approaches to narrative via a cognitive framework will be conducted as a way of defining theology for the approach and dialoging with other approaches to theology of narratives, particularly the work of Hans Frei and Paul Ricoeur. Four conceptual metaphors are offered by a cognitive approach to theology of narrative: narrative as container, as substance, as tool, and as calibrator. After describing a theology of Acts 27, this thesis will advocate for four core dynamics---also calibrated by Acts 27---in a cognitive approach to theologizing: modality, perspectivality, emotionality, and transculturality. A cognitive approach to theology is also open to narrative formations of theologizing as a way of embracing those four qualities, as the final chapter will illustrate.
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