國立虎尾科技大學 |

Power and freedom in the space of reasons.

紀錄類型:	書目-語言資料,手稿 : Monograph/item
正題名/作者:	Power and freedom in the space of reasons./
作者:	Tiisala, Tuomo.
面頁冊數:	1 online resource (176 pages)
附註:	Source: Dissertation Abstracts International, Volume: 77-10(E), Section: A.
Contained By:	Dissertation Abstracts International77-10A(E).
標題:	Philosophy. -
電子資源:	click for full text (PQDT)
ISBN:	9781339875439

Power and freedom in the space of reasons.
Tiisala, Tuomo.

Power and freedom in the space of reasons. - 1 online resource (176 pages)

Source: Dissertation Abstracts International, Volume: 77-10(E), Section: A.

Thesis (Ph.D.)--The University of Chicago, 2016.

Includes bibliographical references

The dissertation argues that a necessary limitation to the attainment of full autonomy arises from the structure of reasoning itself as a discursive practice. In contrast to Kant's conception of human psychology as a contingent source of forces that tend to undermine our potential for full autonomy as rational beings, the dissertation identifies an epistemic constraint that necessarily limits the scope of autonomy for all rational beings, granted that reasoning is understood as rule-following. To that end, the dissertation defends an interpretation of the so-called regress of rules argument with a view to the foundations of rational agency. According to that interpretation, practical reason is based on an implicit bedrock of norms that are enacted in a social practice without being known as such by the participating subjects. Though one can always make such implicit norms explicit by representing the patterns of concept-use in a given discursive practice, thus bringing unreflected habits of thought to the attention of rational assessment, it is a necessary structural feature of reasoning that its fundamental normative structure lies hidden, because unrepresented, in socially entrenched dispositions. This epistemic finitude reveals, against the key tenet of the Kantian tradition, that we can be the source of the norms we follow as rational beings only against a background of norms that escape our discursive attention and thus endorsement --- i.e., that autonomy, in fact, presupposes heteronomy.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2018

Mode of access: World Wide Web

ISBN: 9781339875439Subjects--Topical Terms:

559771
Philosophy.
Index Terms--Genre/Form:

554714
Electronic books.

Power and freedom in the space of reasons.
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500 $a Source: Dissertation Abstracts International, Volume: 77-10(E), Section: A.
500 $a Adviser: Arnold I. Davidson.
502 $a Thesis (Ph.D.)--The University of Chicago, 2016.
504 $a Includes bibliographical references
520 $a The dissertation argues that a necessary limitation to the attainment of full autonomy arises from the structure of reasoning itself as a discursive practice. In contrast to Kant's conception of human psychology as a contingent source of forces that tend to undermine our potential for full autonomy as rational beings, the dissertation identifies an epistemic constraint that necessarily limits the scope of autonomy for all rational beings, granted that reasoning is understood as rule-following. To that end, the dissertation defends an interpretation of the so-called regress of rules argument with a view to the foundations of rational agency. According to that interpretation, practical reason is based on an implicit bedrock of norms that are enacted in a social practice without being known as such by the participating subjects. Though one can always make such implicit norms explicit by representing the patterns of concept-use in a given discursive practice, thus bringing unreflected habits of thought to the attention of rational assessment, it is a necessary structural feature of reasoning that its fundamental normative structure lies hidden, because unrepresented, in socially entrenched dispositions. This epistemic finitude reveals, against the key tenet of the Kantian tradition, that we can be the source of the norms we follow as rational beings only against a background of norms that escape our discursive attention and thus endorsement --- i.e., that autonomy, in fact, presupposes heteronomy.
520 $a The dissertation aims to demonstrate in exegetical detail that the resultant view of power and freedom as two mutually dependent components in the structure of reasoning constitutes the conceptual core at the center of Michel Foucault's philosophical work that enables one to articulate a hitherto neglected systematic unity between his apparently disparate investigations into archaeology of knowledge, genealogy of power, and ethics as self's relation to itself. When reconstructed from this perspective, Foucault's work is used, in turn, to illustrate how the notion of autonomy and especially the topic of self-constitution need to be reconceptualized, in contrast to some of the current approaches in Kantian ethics.
533 $a Electronic reproduction. $b Ann Arbor, Mich. : $c ProQuest, $d 2018
538 $a Mode of access: World Wide Web
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710 2 $a The University of Chicago. $b Philosophy. $3 1192962
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