國立虎尾科技大學 |

A biosemiotic ontology = the philosophy of Giorgio Prodi /

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	A biosemiotic ontology/ by Felice Cimatti.
其他題名:	the philosophy of Giorgio Prodi /
作者:	Cimatti, Felice.
出版者:	Cham :Springer International Publishing : : 2018.,
面頁冊數:	v, 159 p. :ill., digital ; : 24 cm.;
Contained By:	Springer eBooks
標題:	Biology - Semiotics. -
電子資源:	https://doi.org/10.1007/978-3-319-97903-8
ISBN:	9783319979038

A biosemiotic ontology = the philosophy of Giorgio Prodi /
Cimatti, Felice.

A biosemiotic ontologythe philosophy of Giorgio Prodi /[electronic resource] :by Felice Cimatti. - Cham :Springer International Publishing :2018. - v, 159 p. :ill., digital ;24 cm. - Biosemiotics,v.181875-4651 ;. - Biosemiotics ;v.7.

Chapter 1. Introduction -- Chapter 2. Life -- Chapter 3. Scientist because Philosopher, Philosopher because Scientist -- Chapter 4. The Line and the Circle -- Chapter 5. The Biological Model: for an anti-Cartesian semiotics -- Chapter 6. Of the Complementarity of the Sign -- Chapter 7. The Origin of Language -- Chapter 8. Attention and Consciousness -- Chapter 9. Breaking the Circle -- Chapter 10. Language and Ethics -- Chapter 11. The "Darkness" Between Aesthetics and the Sacred -- Chapter 12. Conclusion: Prodi and Italian Thought.

Giorgio Prodi (1928-1987) was an important Italian scientist who developed an original philosophy based on two basic assumptions: 1. life is mainly a semiotic phenomenon; 2. matter is somewhat a semiotic phenomenon. Prodi applies Peirce's cenopythagorean categories to all phenomena of life and matter: Firstness, Secondness, and Thirdness. They are interconnected meaning that the very ontology of the world, according to Prodi, is somewhat semiotic. In fact, when one describes matter as "made of" Firstness and Secondness, this means that matter 'intrinsically' implies semiotics (with Thirdness also being present in the world) At the very heart of Prodi's theory lies a metaphysical hypothesis which is an ambitious theoretical gesture that places Prodi in an awkward position with respect to the customary philosophical tradition. In fact, his own ontology is neither dualistic nor monistic. Such a conclusion is unusual and weird, but much less unusual in present time than it was when it was first introduced. The actual resurgence of various "realisms" make Prodi's semiotic realism much more interesting than when he first proposed his philosophical approach. What is uncommon, in Prodi perspective, is that he never separated semiotics from the materiality of the world. Prodi does not agree with the "standard" structuralist view of semiosis as an artificial and unnatural activity. On the contrary, Prodi believed semiosis (that is, the interconnection between Firstness, Secondness and Thirdness) lies at the very bottom of life. On one hand, Prodi maintains a strong realist stance; on the other, a realism that includes semiosis as 'natural' phenomena. This last view is very unusual because all forms, more or less, of realism exclude semiosis from nature but they frequently "reduce" semiosis to non-semiotic elements. According to Prodi, semiosis is a completely natural phenomenon.

ISBN: 9783319979038

Standard No.: 10.1007/978-3-319-97903-8doiSubjects--Personal Names:

1210966
Prodi, Giorgio,
1928-1987.Subjects--Topical Terms:

676913
Biology
--Semiotics.

LC Class. No.: QH331 / .C563 2018

Dewey Class. No.: 570.1

A biosemiotic ontology = the philosophy of Giorgio Prodi /
LDR:03463nam a2200337 a 4500 001 930027
003 DE-He213
005 20190424110051.0
006 m d
007 cr nn 008maaau
008 190627s2018 gw s 0 eng d
020 $a 9783319979038 $q (electronic bk.)
020 $a 9783319979021 $q (paper)
024 7 $a 10.1007/978-3-319-97903-8 $2 doi
035 $a 978-3-319-97903-8
040 $a GP $c GP $e rda
041 0 $a eng
050 4 $a QH331 $b .C563 2018
072 7 $a GTE $2 bicssc
072 7 $a LIT006000 $2 bisacsh
072 7 $a GTD $2 thema
082 0 4 $a 570.1 $2 23
090 $a QH331 $b .C573 2018
100 1 $a Cimatti, Felice. $3 1210965
245 1 2 $a A biosemiotic ontology $h [electronic resource] : $b the philosophy of Giorgio Prodi / $c by Felice Cimatti.
260 $a Cham : $c 2018. $b Springer International Publishing : $b Imprint: Springer,
300 $a v, 159 p. : $b ill., digital ; $c 24 cm.
490 1 $a Biosemiotics, $x 1875-4651 ; $v v.18
505 0 $a Chapter 1. Introduction -- Chapter 2. Life -- Chapter 3. Scientist because Philosopher, Philosopher because Scientist -- Chapter 4. The Line and the Circle -- Chapter 5. The Biological Model: for an anti-Cartesian semiotics -- Chapter 6. Of the Complementarity of the Sign -- Chapter 7. The Origin of Language -- Chapter 8. Attention and Consciousness -- Chapter 9. Breaking the Circle -- Chapter 10. Language and Ethics -- Chapter 11. The "Darkness" Between Aesthetics and the Sacred -- Chapter 12. Conclusion: Prodi and Italian Thought.
520 $a Giorgio Prodi (1928-1987) was an important Italian scientist who developed an original philosophy based on two basic assumptions: 1. life is mainly a semiotic phenomenon; 2. matter is somewhat a semiotic phenomenon. Prodi applies Peirce's cenopythagorean categories to all phenomena of life and matter: Firstness, Secondness, and Thirdness. They are interconnected meaning that the very ontology of the world, according to Prodi, is somewhat semiotic. In fact, when one describes matter as "made of" Firstness and Secondness, this means that matter 'intrinsically' implies semiotics (with Thirdness also being present in the world) At the very heart of Prodi's theory lies a metaphysical hypothesis which is an ambitious theoretical gesture that places Prodi in an awkward position with respect to the customary philosophical tradition. In fact, his own ontology is neither dualistic nor monistic. Such a conclusion is unusual and weird, but much less unusual in present time than it was when it was first introduced. The actual resurgence of various "realisms" make Prodi's semiotic realism much more interesting than when he first proposed his philosophical approach. What is uncommon, in Prodi perspective, is that he never separated semiotics from the materiality of the world. Prodi does not agree with the "standard" structuralist view of semiosis as an artificial and unnatural activity. On the contrary, Prodi believed semiosis (that is, the interconnection between Firstness, Secondness and Thirdness) lies at the very bottom of life. On one hand, Prodi maintains a strong realist stance; on the other, a realism that includes semiosis as 'natural' phenomena. This last view is very unusual because all forms, more or less, of realism exclude semiosis from nature but they frequently "reduce" semiosis to non-semiotic elements. According to Prodi, semiosis is a completely natural phenomenon.
600 1 0 $a Prodi, Giorgio, $d 1928-1987. $3 1210966
650 0 $a Biology $x Semiotics. $3 676913
650 0 $a Ontology. $3 559386
650 1 4 $a Semiotics. $3 559892
650 2 4 $a Philosophy of Mind. $3 668203
650 2 4 $a Life Sciences, general. $3 668532
650 2 4 $a Logic. $3 558909
710 2 $a SpringerLink (Online service) $3 593884
773 0 $t Springer eBooks
830 0 $a Biosemiotics ; $v v.7 $3 882403
856 4 0 $u https://doi.org/10.1007/978-3-319-97903-8
950 $a Biomedical and Life Sciences (Springer-11642)