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Limits of the secular = social exper...

Roy, Kaustuv.

Limits of the secular = social experience and cultural memory /

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Limits of the secular/ by Kaustuv Roy.
其他題名:	social experience and cultural memory /
作者:	Roy, Kaustuv.
出版者:	Cham :Springer International Publishing : : 2017.,
面頁冊數:	xi, 223 p. :ill., digital ; : 24 cm.;
Contained By:	Springer eBooks
標題:	Secularism - Philosophy. -
電子資源:	http://dx.doi.org/10.1007/978-3-319-48698-7
ISBN:	9783319486987

Limits of the secular = social experience and cultural memory /
Roy, Kaustuv.

Limits of the secularsocial experience and cultural memory /[electronic resource] :by Kaustuv Roy. - Cham :Springer International Publishing :2017. - xi, 223 p. :ill., digital ;24 cm.

1. Introduction: Where Angels Fear -- 2. Concept Fetishism -- 3. The Saeculum -- 4. Cogitogenic Disorders -- 5. Not by Bread Alone -- 6. Formations of the Trans-secular -- 7. Metanoic Practice -- 8. Epilogue.

This book facilitates a missing dialogue between the secular and the transsecular dimensions of human existence. It explores two kinds of limits of the secular: the inadequacies of its assumptions with respect to the total being of the human, and how it curbs the ontological sensibilities of the human. Kaustuv Roy argues that since secular reason of modernity can only represent the empirical dimension of existence, humans are forced to privatize the non-empirical dimension of being. It is therefore absent from the social, imaginary, as well as public discourse. This one-sidedness is the root cause of many of the ills facing modernity. Roy contends that a bridge-consciousness that praxeologically relates the secular and the non-secular domains of experience is the need of the hour.

ISBN: 9783319486987

Standard No.: 10.1007/978-3-319-48698-7doiSubjects--Topical Terms:

1250122
Secularism
--Philosophy.

LC Class. No.: BL2747 / .R69 2017

Dewey Class. No.: 211.6

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520 $a This book facilitates a missing dialogue between the secular and the transsecular dimensions of human existence. It explores two kinds of limits of the secular: the inadequacies of its assumptions with respect to the total being of the human, and how it curbs the ontological sensibilities of the human. Kaustuv Roy argues that since secular reason of modernity can only represent the empirical dimension of existence, humans are forced to privatize the non-empirical dimension of being. It is therefore absent from the social, imaginary, as well as public discourse. This one-sidedness is the root cause of many of the ills facing modernity. Roy contends that a bridge-consciousness that praxeologically relates the secular and the non-secular domains of experience is the need of the hour.
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