國立虎尾科技大學 |

Ethics and Archaeological Praxis

Record Type:	Language materials, printed : Monograph/item
Title/Author:	Ethics and Archaeological Praxis/ edited by Cristóbal Gnecco, Dorothy Lippert.
other author:	Gnecco, Cristóbal.
Description:	XVII, 258 p. 10 illus., 6 illus. in color.online resource. :
Contained By:	Springer Nature eBook
Subject:	Archaeology. -
Online resource:	https://doi.org/10.1007/978-1-4939-1646-7
ISBN:	9781493916467

Ethics and Archaeological Praxis
Ethics and Archaeological Praxis[electronic resource] /edited by Cristóbal Gnecco, Dorothy Lippert. - 1st ed. 2015. - XVII, 258 p. 10 illus., 6 illus. in color.online resource. - Ethical Archaeologies: The Politics of Social Justice,12730-6925 ;. - Ethical Archaeologies: The Politics of Social Justice,2.

Chapter 1: An entanglement of sorts: archaeology, ethics, praxis, multiculturalism.-Section 1: Is there a global archaeological ethics? Canonical conditions for discursive legitimacy and local responses -- Chapter 2: An Indigenous anthropologist’s perspective on archaeological ethics -- Chapter 3: Both sides of the ditch: the ethics of narrating the past in the present -- Chapter 4: Against global archaeological ethics: critical views from South America -- Chapter 5: Archaeology and ethics. The case of Central-Eastern Europe -- Chapter 6: Europe: beyond the canon -- Chapter 7: New worlds: ethics in contemporary North American archaeological practice -- Section 2: Archaeological ethics in the global arena: emergences, transformations, accommodations -- Chapter 8: Chapter Archaeology and capitalist development: lines of complicity -- Chapter 9: Archaeology and capitalism: successful relationship or economic and ethical alienation?.-Chapter 10: Trading archaeology is not just a matter of antiquities. Archaeological practice as a commodity -- Chapter 11: The differing forms of public archaeology: where we have been, where we are now, and thoughts for the future -- Chapter 12: Ethics in the publishing of archaeology -- Chapter 13: Patrimonial ethics and the field of heritage production -- Chapter 14: Archeologies of intellectual heritage? -- Chapter 15: Just methods, no madness: historical archaeology on the Piikani First Nation. .

Restoring the historicity and plurality of archaeological ethics is a task to which this book is devoted; its emphasis on praxis mends the historical condition of ethics. In doing so, it shows that nowadays a multicultural (sometimes also called “public”) ethic looms large in the discipline. By engaging communities “differently,” archaeology has explicitly adopted an ethical outlook, purportedly striving to overcome its colonial ontology and metaphysics. In this new scenario, respect for other historical systems/worldviews and social accountability appear to be prominent. Being ethical in archaeological terms in the multicultural context has become mandatory, so much that most professional, international and national archaeological associations have ethical principles as guiding forces behind their openness towards social sectors traditionally ignored or marginalized by their practices. This powerful new ethics—its newness is based, to a large extent, in that it is the first time that archaeological ethics is explicitly stated, as if it didn’t exist before—emanates from metropolitan centers, only to be adopted elsewhere. In this regard, it is worth probing the very nature of the dominant multicultural ethics in disciplinary practices because (a) it is at least suspicious that at the same time archaeology has tuned up with postmodern capitalist/market needs, and (b) the discipline (along with its ethical principles) is contested worldwide by grass-roots organizations and social movements. Can archaeology have socially committed ethical principles at the same time that it strengthens its relationship with the market and capitalism? Is this coincidence just merely haphazard or does it obey more structural rules? The papers in this book try to answer these two questions by examining praxis-based contexts in which archaeological ethics unfolds.

ISBN: 9781493916467

Standard No.: 10.1007/978-1-4939-1646-7doiSubjects--Topical Terms:

558465
Archaeology.

LC Class. No.: CC1-960

Dewey Class. No.: 930.1

Ethics and Archaeological Praxis
LDR:04824nam a22004215i 4500 001 969802
003 DE-He213
005 20200919063358.0
007 cr nn 008mamaa
008 201211s2015 xxu| s |||| 0|eng d
020 $a 9781493916467 $9 978-1-4939-1646-7
024 7 $a 10.1007/978-1-4939-1646-7 $2 doi
035 $a 978-1-4939-1646-7
050 4 $a CC1-960
072 7 $a HD $2 bicssc
072 7 $a SOC003000 $2 bisacsh
072 7 $a NK $2 thema
082 0 4 $a 930.1 $2 23
245 1 0 $a Ethics and Archaeological Praxis $h [electronic resource] / $c edited by Cristóbal Gnecco, Dorothy Lippert.
250 $a 1st ed. 2015.
264 1 $a New York, NY : $b Springer New York : $b Imprint: Springer, $c 2015.
300 $a XVII, 258 p. 10 illus., 6 illus. in color. $b online resource.
336 $a text $b txt $2 rdacontent
337 $a computer $b c $2 rdamedia
338 $a online resource $b cr $2 rdacarrier
347 $a text file $b PDF $2 rda
490 1 $a Ethical Archaeologies: The Politics of Social Justice, $x 2730-6925 ; $v 1
505 0 $a Chapter 1: An entanglement of sorts: archaeology, ethics, praxis, multiculturalism.-Section 1: Is there a global archaeological ethics? Canonical conditions for discursive legitimacy and local responses -- Chapter 2: An Indigenous anthropologist’s perspective on archaeological ethics -- Chapter 3: Both sides of the ditch: the ethics of narrating the past in the present -- Chapter 4: Against global archaeological ethics: critical views from South America -- Chapter 5: Archaeology and ethics. The case of Central-Eastern Europe -- Chapter 6: Europe: beyond the canon -- Chapter 7: New worlds: ethics in contemporary North American archaeological practice -- Section 2: Archaeological ethics in the global arena: emergences, transformations, accommodations -- Chapter 8: Chapter Archaeology and capitalist development: lines of complicity -- Chapter 9: Archaeology and capitalism: successful relationship or economic and ethical alienation?.-Chapter 10: Trading archaeology is not just a matter of antiquities. Archaeological practice as a commodity -- Chapter 11: The differing forms of public archaeology: where we have been, where we are now, and thoughts for the future -- Chapter 12: Ethics in the publishing of archaeology -- Chapter 13: Patrimonial ethics and the field of heritage production -- Chapter 14: Archeologies of intellectual heritage? -- Chapter 15: Just methods, no madness: historical archaeology on the Piikani First Nation. .
520 $a Restoring the historicity and plurality of archaeological ethics is a task to which this book is devoted; its emphasis on praxis mends the historical condition of ethics. In doing so, it shows that nowadays a multicultural (sometimes also called “public”) ethic looms large in the discipline. By engaging communities “differently,” archaeology has explicitly adopted an ethical outlook, purportedly striving to overcome its colonial ontology and metaphysics. In this new scenario, respect for other historical systems/worldviews and social accountability appear to be prominent. Being ethical in archaeological terms in the multicultural context has become mandatory, so much that most professional, international and national archaeological associations have ethical principles as guiding forces behind their openness towards social sectors traditionally ignored or marginalized by their practices. This powerful new ethics—its newness is based, to a large extent, in that it is the first time that archaeological ethics is explicitly stated, as if it didn’t exist before—emanates from metropolitan centers, only to be adopted elsewhere. In this regard, it is worth probing the very nature of the dominant multicultural ethics in disciplinary practices because (a) it is at least suspicious that at the same time archaeology has tuned up with postmodern capitalist/market needs, and (b) the discipline (along with its ethical principles) is contested worldwide by grass-roots organizations and social movements. Can archaeology have socially committed ethical principles at the same time that it strengthens its relationship with the market and capitalism? Is this coincidence just merely haphazard or does it obey more structural rules? The papers in this book try to answer these two questions by examining praxis-based contexts in which archaeological ethics unfolds.
650 0 $a Archaeology. $3 558465
650 0 $a Ethics. $3 555769
700 1 $a Gnecco, Cristóbal. $e editor. $4 edt $4 http://id.loc.gov/vocabulary/relators/edt $3 1265352
700 1 $a Lippert, Dorothy. $4 edt $4 http://id.loc.gov/vocabulary/relators/edt $3 1064242
710 2 $a SpringerLink (Online service) $3 593884
773 0 $t Springer Nature eBook
776 0 8 $i Printed edition: $z 9781493916474
776 0 8 $i Printed edition: $z 9781493916450
776 0 8 $i Printed edition: $z 9781493937608
776 0 8 $i Printed edition: $z 9781493952502
830 0 $a Ethical Archaeologies: The Politics of Social Justice, $x 2730-6925 ; $v 2 $3 1254146
856 4 0 $u https://doi.org/10.1007/978-1-4939-1646-7
912 $a ZDB-2-SHU
912 $a ZDB-2-SXS
950 $a Humanities, Social Sciences and Law (SpringerNature-11648)
950 $a Social Sciences (R0) (SpringerNature-43726)