語系:
繁體中文
English
說明(常見問題)
登入
回首頁
切換:
標籤
|
MARC模式
|
ISBD
The Gendered Politics of the Korean ...
~
SpringerLink (Online service)
The Gendered Politics of the Korean Protestant Right = Hegemonic Masculinity /
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
The Gendered Politics of the Korean Protestant Right/ by Nami Kim.
其他題名:
Hegemonic Masculinity /
作者:
Kim, Nami.
面頁冊數:
XVII, 184 p.online resource. :
Contained By:
Springer Nature eBook
標題:
Gender identity—Religious aspects. -
電子資源:
https://doi.org/10.1007/978-3-319-39978-2
ISBN:
9783319399782
The Gendered Politics of the Korean Protestant Right = Hegemonic Masculinity /
Kim, Nami.
The Gendered Politics of the Korean Protestant Right
Hegemonic Masculinity /[electronic resource] :by Nami Kim. - 1st ed. 2016. - XVII, 184 p.online resource. - Asian Christianity in the Diaspora. - Asian Christianity in the Diaspora.
Introduction. Father School, Anti-LGBT Movement, and Islamophobia -- Chapter 1. The Resurgence of the Protestant Right in the Post-Hypermasculine Developmentalism Era -- Chapter 2. “When Father Is Restored, Family Can Be Recovered”: Father School -- Chapter 3. “Homosexuality is a Threat to Our Family and the Nation”: Anti-LGBT Movement -- Chapter. 4 “Saving Korean Women from Muslim Men”: Islamophobia/Anti-Muslim Racism -- Epilogue. .
This book provides a critical feminist analysis of the Korean Protestant Right’s gendered politics. Specifically, the volume explores the Protestant Right’s responses and reactions to the presumed weakening of hegemonic masculinity in Korea’s post-hypermasculine developmentalism context. Nami Kim examines three phenomena: Father School (an evangelical men’s manhood and fatherhood restoration movement), the anti-LGBT movement, and Islamophobia/anti-Muslim racism. Although these three phenomena may look unrelated, Kim asserts that they represent the Protestant Right’s distinct yet interrelated ways of engaging the contested hegemonic masculinity in Korean society. The contestation over hegemonic masculinity is a common thread that runs through and connects these three phenomena. The ways in which the Protestant Right has engaged the contested hegemonic masculinity have been in relation to “others,” such as women, sexual minorities, gender nonconforming people, and racial, ethnic, and religious minorities. .
ISBN: 9783319399782
Standard No.: 10.1007/978-3-319-39978-2doiSubjects--Topical Terms:
1255973
Gender identity—Religious aspects.
LC Class. No.: BL65.S4
Dewey Class. No.: 201.7081
The Gendered Politics of the Korean Protestant Right = Hegemonic Masculinity /
LDR
:02891nam a22004095i 4500
001
974405
003
DE-He213
005
20200704071930.0
007
cr nn 008mamaa
008
201211s2016 gw | s |||| 0|eng d
020
$a
9783319399782
$9
978-3-319-39978-2
024
7
$a
10.1007/978-3-319-39978-2
$2
doi
035
$a
978-3-319-39978-2
050
4
$a
BL65.S4
072
7
$a
HRAM
$2
bicssc
072
7
$a
REL105000
$2
bisacsh
072
7
$a
QRVP7
$2
thema
082
0 4
$a
201.7081
$2
23
100
1
$a
Kim, Nami.
$4
aut
$4
http://id.loc.gov/vocabulary/relators/aut
$3
1116002
245
1 4
$a
The Gendered Politics of the Korean Protestant Right
$h
[electronic resource] :
$b
Hegemonic Masculinity /
$c
by Nami Kim.
250
$a
1st ed. 2016.
264
1
$a
Cham :
$b
Springer International Publishing :
$b
Imprint: Palgrave Macmillan,
$c
2016.
300
$a
XVII, 184 p.
$b
online resource.
336
$a
text
$b
txt
$2
rdacontent
337
$a
computer
$b
c
$2
rdamedia
338
$a
online resource
$b
cr
$2
rdacarrier
347
$a
text file
$b
PDF
$2
rda
490
1
$a
Asian Christianity in the Diaspora
505
0
$a
Introduction. Father School, Anti-LGBT Movement, and Islamophobia -- Chapter 1. The Resurgence of the Protestant Right in the Post-Hypermasculine Developmentalism Era -- Chapter 2. “When Father Is Restored, Family Can Be Recovered”: Father School -- Chapter 3. “Homosexuality is a Threat to Our Family and the Nation”: Anti-LGBT Movement -- Chapter. 4 “Saving Korean Women from Muslim Men”: Islamophobia/Anti-Muslim Racism -- Epilogue. .
520
$a
This book provides a critical feminist analysis of the Korean Protestant Right’s gendered politics. Specifically, the volume explores the Protestant Right’s responses and reactions to the presumed weakening of hegemonic masculinity in Korea’s post-hypermasculine developmentalism context. Nami Kim examines three phenomena: Father School (an evangelical men’s manhood and fatherhood restoration movement), the anti-LGBT movement, and Islamophobia/anti-Muslim racism. Although these three phenomena may look unrelated, Kim asserts that they represent the Protestant Right’s distinct yet interrelated ways of engaging the contested hegemonic masculinity in Korean society. The contestation over hegemonic masculinity is a common thread that runs through and connects these three phenomena. The ways in which the Protestant Right has engaged the contested hegemonic masculinity have been in relation to “others,” such as women, sexual minorities, gender nonconforming people, and racial, ethnic, and religious minorities. .
650
0
$a
Gender identity—Religious aspects.
$3
1255973
650
0
$a
Ethnology—Asia.
$3
1254172
650
0
$a
Korea—History.
$3
1260294
650
1 4
$a
Religion and Gender.
$3
1110929
650
2 4
$a
Asian Culture.
$3
1107945
650
2 4
$a
History of Korea.
$3
1109247
710
2
$a
SpringerLink (Online service)
$3
593884
773
0
$t
Springer Nature eBook
776
0 8
$i
Printed edition:
$z
9783319399775
776
0 8
$i
Printed edition:
$z
9783319399799
776
0 8
$i
Printed edition:
$z
9783319820071
830
0
$a
Asian Christianity in the Diaspora
$3
1260293
856
4 0
$u
https://doi.org/10.1007/978-3-319-39978-2
912
$a
ZDB-2-REP
912
$a
ZDB-2-SXPR
950
$a
Religion and Philosophy (SpringerNature-41175)
950
$a
Philosophy and Religion (R0) (SpringerNature-43725)
筆 0 讀者評論
多媒體
評論
新增評論
分享你的心得
Export
取書館別
處理中
...
變更密碼[密碼必須為2種組合(英文和數字)及長度為10碼以上]
登入