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Rationality, Representation, and Race

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Rationality, Representation, and Race

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Rationality, Representation, and Race/ by Deborah K Heikes.
作者:	Heikes, Deborah K.
面頁冊數:	XII, 262 p.online resource. :
Contained By:	Springer Nature eBook
標題:	Ethics. -
電子資源:	https://doi.org/10.1057/978-1-137-59171-5
ISBN:	9781137591715

Rationality, Representation, and Race
Heikes, Deborah K.

Rationality, Representation, and Race[electronic resource] /by Deborah K Heikes. - 1st ed. 2016. - XII, 262 p.online resource.

During the Enlightenment, rationality becomes not a property belonging to all humans but something that one must achieve. This transformation has the effect of excluding non-whites and non-males from the domain of reason. Heikes seeks to uncover the source of this exclusion, which she argues stems from the threat of subjectivism inherent in modern thinking. As an alternative, she considers post-Cartesian reactions of modern representationalism as well as ancient Greek understandings of mind as simply one part of a functionally diverse soul. In the end, she maintains that treating rationality as an evolutionarily situated virtue concept allows for an understanding of rationality that recognizes diversity and that grounds substantive moral concepts.

ISBN: 9781137591715

Standard No.: 10.1057/978-1-137-59171-5doiSubjects--Topical Terms:

555769
Ethics.

LC Class. No.: BJ

Dewey Class. No.: 170

Rationality, Representation, and Race
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520 $a During the Enlightenment, rationality becomes not a property belonging to all humans but something that one must achieve. This transformation has the effect of excluding non-whites and non-males from the domain of reason. Heikes seeks to uncover the source of this exclusion, which she argues stems from the threat of subjectivism inherent in modern thinking. As an alternative, she considers post-Cartesian reactions of modern representationalism as well as ancient Greek understandings of mind as simply one part of a functionally diverse soul. In the end, she maintains that treating rationality as an evolutionarily situated virtue concept allows for an understanding of rationality that recognizes diversity and that grounds substantive moral concepts.
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