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The Later Solov’ëv = Philosophy in Imperial Russia /

Record Type:	Language materials, printed : Monograph/item
Title/Author:	The Later Solov’ëv / by Thomas Nemeth.
Reminder of title:	Philosophy in Imperial Russia /
Author:	Nemeth, Thomas.
Description:	VII, 317 p. 1 illus.online resource. :
Contained By:	Springer Nature eBook
Subject:	Philosophy. -
Online resource:	https://doi.org/10.1007/978-3-030-20611-6
ISBN:	9783030206116

The Later Solov’ëv = Philosophy in Imperial Russia /
Nemeth, Thomas.

The Later Solov’ëv Philosophy in Imperial Russia /[electronic resource] :by Thomas Nemeth. - 1st ed. 2019. - VII, 317 p. 1 illus.online resource.

Chapter 1. Introduction -- Chapter 2. A Philosophical Interregnum -- Chapter 3. On Free Will -- Chapter 4. A Perspective on the History of Philosophy -- Chapter 5. On Contemporaries and Contemporaneous Movements -- Chapter 6. Adumbrations of a Philosophical Aesthetics -- Chapter 7. The Start of the “Moral Philosophy” and Its Historical Context -- Chapter 8. Morality in History, Theory, and Practice -- Chapter 9. Morality vis-à-vis Law, Economics, and War -- Chapter 10. Critics Arise and Dismissed, Love Affirmed -- Chapter 11. The Final Philosophical Projects -- Chapter 12. Death and Legacy.

This volume offers a critical examination of the later philosophical views of Vladimir Solov’ëv, arguably Russia’s most famous and most systematic philosopher. It offers a philosophically informed approach to this pivotal figure and to his era. Inside, readers will discover a detailed portrait of the often overlooked evolution of the philosopher’s views during the final two decades of his life. The author explores Solov’ëv’s still evolving aesthetic philosophy and his entry into the lively Russian discussion of free will. The work then turns to the philosopher’s mature statements on many figures from within the history of philosophy. This includes Kant and Hegel. Next, readers will learn about his disagreements with several contemporaries as well as contemporaneous movements. These include positivism and materialism. In addition, the coverage includes an elucidation and examination of Solov’ëv’s final expression of his ethical philosophy as set forth in his major ethical treatise Justification of the Moral Good. The overall picture that emerges is of a much more vibrant and heated philosophical community than typically portrayed in Western secondary literature. The book ends with a reflection on the rise of Solov’ëv as a religious mystic at the expense of a critical evaluation of his thought.

ISBN: 9783030206116

Standard No.: 10.1007/978-3-030-20611-6doiSubjects--Topical Terms:

559771
Philosophy.

LC Class. No.: B108-5802

Dewey Class. No.: 180-190

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505 0 $a Chapter 1. Introduction -- Chapter 2. A Philosophical Interregnum -- Chapter 3. On Free Will -- Chapter 4. A Perspective on the History of Philosophy -- Chapter 5. On Contemporaries and Contemporaneous Movements -- Chapter 6. Adumbrations of a Philosophical Aesthetics -- Chapter 7. The Start of the “Moral Philosophy” and Its Historical Context -- Chapter 8. Morality in History, Theory, and Practice -- Chapter 9. Morality vis-à-vis Law, Economics, and War -- Chapter 10. Critics Arise and Dismissed, Love Affirmed -- Chapter 11. The Final Philosophical Projects -- Chapter 12. Death and Legacy.
520 $a This volume offers a critical examination of the later philosophical views of Vladimir Solov’ëv, arguably Russia’s most famous and most systematic philosopher. It offers a philosophically informed approach to this pivotal figure and to his era. Inside, readers will discover a detailed portrait of the often overlooked evolution of the philosopher’s views during the final two decades of his life. The author explores Solov’ëv’s still evolving aesthetic philosophy and his entry into the lively Russian discussion of free will. The work then turns to the philosopher’s mature statements on many figures from within the history of philosophy. This includes Kant and Hegel. Next, readers will learn about his disagreements with several contemporaries as well as contemporaneous movements. These include positivism and materialism. In addition, the coverage includes an elucidation and examination of Solov’ëv’s final expression of his ethical philosophy as set forth in his major ethical treatise Justification of the Moral Good. The overall picture that emerges is of a much more vibrant and heated philosophical community than typically portrayed in Western secondary literature. The book ends with a reflection on the rise of Solov’ëv as a religious mystic at the expense of a critical evaluation of his thought.
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