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The first German philosopher = the m...
~
Muratori, Cecilia.
The first German philosopher = the mysticism of Jakob Bohme as interpreted by Hegel /
Record Type:
Language materials, printed : Monograph/item
Title/Author:
The first German philosopher/ by Cecilia Muratori.
Reminder of title:
the mysticism of Jakob Bohme as interpreted by Hegel /
Author:
Muratori, Cecilia.
Published:
Dordrecht :Springer Netherlands : : 2016.,
Description:
xxi, 328 p. :digital ; : 24 cm.;
Contained By:
Springer eBooks
Subject:
Mysticism - History. - Germany -
Online resource:
http://link.springer.com/openurl.asp?genre=book&isbn=978-94-017-7339-3
ISBN:
9789401773393
The first German philosopher = the mysticism of Jakob Bohme as interpreted by Hegel /
Muratori, Cecilia.
The first German philosopher
the mysticism of Jakob Bohme as interpreted by Hegel /[electronic resource] :by Cecilia Muratori. - Dordrecht :Springer Netherlands :2016. - xxi, 328 p. :digital ;24 cm. - International archives of the history of ideas,2170066-6610 ;. - Archives internationales d'histoire des idees ;206..
1. The Reception of Bohme's Philosophy around '800 -- 2. Two Different Conceptions of Mysticism in Hegel's Writings -- 3. Hegel as Interpreter of Bohme -- Conclusion, or How to Liberate Bohme's Philosophy.
This book investigates Hegel's interpretation of the mystical philosophy of Jakob Bohme (1575-1624), considered in the context of the reception of Bohme in the 18th and 19th centuries, and of Hegel's own understanding of mysticism as a philosophical approach. The three sections of this book present: the historical background of Hegel's encounter with Bohme's writings; the development of two different conceptions of mysticism in Hegel's work; and finally Hegel's approach to Bohme's philosophy, discussing in detail the references to Bohme both in published writings and manuscripts. According to Hegel, Bohme is "the first German philosopher". The reason for placing Bohme at the very beginning of German philosophy is that Hegel considers him to be a profound thinker, despite his rudimentary education. Hegel's fascination with Bohme mainly concerns the mystic's understanding of the symbiotic relation between God and his opposite, the Devil: he considers this to be the true speculative core of Bohme's thought. By interpreting Bohme, Hegel intends to free the speculative content of his thought from the limitations of the inadequate, barbarous form in which the mystic expressed it, and also to liberate Bohme from the prejudices surrounding his writings, placing him firmly in the territory of philosophy and detaching him from the obscurity of esotericism. Combining historical reconstructions and philosophical argumentation, this book guides the reader through an important phase in German philosophy, and ultimately into an inquiry about the relationship between mysticism and philosophy itself.
ISBN: 9789401773393
Standard No.: 10.1007/978-94-017-7339-3doiSubjects--Personal Names:
1107306
Bohme, Jakob,
1575-1624--Influence.Subjects--Topical Terms:
1107307
Mysticism
--History.--Germany
LC Class. No.: B2948 / .M7813 2016
Dewey Class. No.: 193
The first German philosopher = the mysticism of Jakob Bohme as interpreted by Hegel /
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This book investigates Hegel's interpretation of the mystical philosophy of Jakob Bohme (1575-1624), considered in the context of the reception of Bohme in the 18th and 19th centuries, and of Hegel's own understanding of mysticism as a philosophical approach. The three sections of this book present: the historical background of Hegel's encounter with Bohme's writings; the development of two different conceptions of mysticism in Hegel's work; and finally Hegel's approach to Bohme's philosophy, discussing in detail the references to Bohme both in published writings and manuscripts. According to Hegel, Bohme is "the first German philosopher". The reason for placing Bohme at the very beginning of German philosophy is that Hegel considers him to be a profound thinker, despite his rudimentary education. Hegel's fascination with Bohme mainly concerns the mystic's understanding of the symbiotic relation between God and his opposite, the Devil: he considers this to be the true speculative core of Bohme's thought. By interpreting Bohme, Hegel intends to free the speculative content of his thought from the limitations of the inadequate, barbarous form in which the mystic expressed it, and also to liberate Bohme from the prejudices surrounding his writings, placing him firmly in the territory of philosophy and detaching him from the obscurity of esotericism. Combining historical reconstructions and philosophical argumentation, this book guides the reader through an important phase in German philosophy, and ultimately into an inquiry about the relationship between mysticism and philosophy itself.
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Religion and Philosophy (Springer-41175)
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