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The Power of Emotion in Politics, Ph...
~
Kassab, Hanna Samir.
The Power of Emotion in Politics, Philosophy, and Ideology
Record Type:
Language materials, printed : Monograph/item
Title/Author:
The Power of Emotion in Politics, Philosophy, and Ideology/ by Hanna Samir Kassab.
Author:
Kassab, Hanna Samir.
Description:
XV, 219 p.online resource. :
Contained By:
Springer Nature eBook
Subject:
Political science. -
Online resource:
https://doi.org/10.1007/978-1-137-59352-8
ISBN:
9781137593528
The Power of Emotion in Politics, Philosophy, and Ideology
Kassab, Hanna Samir.
The Power of Emotion in Politics, Philosophy, and Ideology
[electronic resource] /by Hanna Samir Kassab. - 1st ed. 2016. - XV, 219 p.online resource.
This book defines political ideology as a structural force that combines ideas, emotion, and people for the purpose of transforming political discourse. It advances a theoretical proposition concerning the creation of alternative modes of governance and proposes a general theory explains the reasons for the creation of political ideologies as an escape from perceived injustice. The theory also explains democracy's success and the failure of Communism and the Fascism. The purpose of any political ideology, whether Democracy, Fascism (and its varieties), or Communism, is to escape human suffering by combining ideas, emotion, and people in the production of fundamental societal change. Ideologies must possess these three variables to attain the necessary power to succeed as a political force. Power gives the ideology the structural ability to transform society, trapping the once free individual into the ideology.
ISBN: 9781137593528
Standard No.: 10.1007/978-1-137-59352-8doiSubjects--Topical Terms:
558774
Political science.
LC Class. No.: JA1-92
Dewey Class. No.: 320
The Power of Emotion in Politics, Philosophy, and Ideology
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This book defines political ideology as a structural force that combines ideas, emotion, and people for the purpose of transforming political discourse. It advances a theoretical proposition concerning the creation of alternative modes of governance and proposes a general theory explains the reasons for the creation of political ideologies as an escape from perceived injustice. The theory also explains democracy's success and the failure of Communism and the Fascism. The purpose of any political ideology, whether Democracy, Fascism (and its varieties), or Communism, is to escape human suffering by combining ideas, emotion, and people in the production of fundamental societal change. Ideologies must possess these three variables to attain the necessary power to succeed as a political force. Power gives the ideology the structural ability to transform society, trapping the once free individual into the ideology.
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