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"Nobody owing nobody nothing" : = Reading Flannery O'Connor anew through the ethics of Emmanuel Levinas.

紀錄類型:	書目-語言資料,手稿 : Monograph/item
正題名/作者:	"Nobody owing nobody nothing" :/
其他題名:	Reading Flannery O'Connor anew through the ethics of Emmanuel Levinas.
作者:	Moccia, Peter J.
面頁冊數:	1 online resource (181 pages)
附註:	Source: Dissertation Abstracts International, Volume: 78-08(E), Section: A.
標題:	American literature. -
電子資源:	click for full text (PQDT)
ISBN:	9781369661880

"Nobody owing nobody nothing" : = Reading Flannery O'Connor anew through the ethics of Emmanuel Levinas.
Moccia, Peter J.

"Nobody owing nobody nothing" :Reading Flannery O'Connor anew through the ethics of Emmanuel Levinas. - 1 online resource (181 pages)

Source: Dissertation Abstracts International, Volume: 78-08(E), Section: A.

Thesis (D.Litt.)--Drew University, 2017.

Includes bibliographical references

Emmanuel Levinas famously claimed ethics as the first philosophy, arguing that all metaphysical and epistemological claims should be built upon an understanding of an individual's nonreciprocal responsibility to the other. This dissertation argues that Levinas's ethics offers a framework and language through which to read anew the fiction of Flannery O'Connor. Like Levinas, O'Connor's oeuvre insists upon the individual's nonreciprocal responsibility to the other. Through an explanation and exploration of some of Levinas's most important concepts---namely the face-to-face encounter with the other, nonreciprocal responsibility, alienation, disruption, trauma, and sameness versus otherness---this dissertation reveals how we can understand in new and significant ways the moral fabric and anthropological underpinnings of O'Connor's fiction.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2018

Mode of access: World Wide Web

ISBN: 9781369661880Subjects--Topical Terms:

685398
American literature.
Index Terms--Genre/Form:

554714
Electronic books.

"Nobody owing nobody nothing" : = Reading Flannery O'Connor anew through the ethics of Emmanuel Levinas.
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500 $a Source: Dissertation Abstracts International, Volume: 78-08(E), Section: A.
500 $a Advisers: Laura Winters; Robert Carnevale.
502 $a Thesis (D.Litt.)--Drew University, 2017.
504 $a Includes bibliographical references
520 $a Emmanuel Levinas famously claimed ethics as the first philosophy, arguing that all metaphysical and epistemological claims should be built upon an understanding of an individual's nonreciprocal responsibility to the other. This dissertation argues that Levinas's ethics offers a framework and language through which to read anew the fiction of Flannery O'Connor. Like Levinas, O'Connor's oeuvre insists upon the individual's nonreciprocal responsibility to the other. Through an explanation and exploration of some of Levinas's most important concepts---namely the face-to-face encounter with the other, nonreciprocal responsibility, alienation, disruption, trauma, and sameness versus otherness---this dissertation reveals how we can understand in new and significant ways the moral fabric and anthropological underpinnings of O'Connor's fiction.
520 $a Levinas's ethics helps us connect the characters' solipsism, the violence that populates the fiction, and the stories' moments of grace and conversion. Throughout O'Connor's fiction, isolated and estranged characters are challenged to accept responsibility for the other, whether the other is hired help, like Mr. Guizac in "The Displaced Person"; a grandson, like Nelson in "The Artificial Nigger"; or a violent criminal, like The Misfit from "A Good Man is Hard to Find." In all three stories, the characters must encounter their responsibility to the other prior to having their personal epiphanies. While they encounter a deeply mysterious and spiritual reality, they must first encounter their practical obligation to their fellow man before they can receive the grace of conversion. Levinas explains how this encounter with the other---this encounter with the other as truly other---is disruptive and even traumatic. But O'Connor's fiction, extending Levinas's ethics, also reveals how an acceptance of responsibility can become a gateway into personal fulfillment and even bliss.
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