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Bodies of Knowledge : = Fuseli and G...
~
Columbia University.
Bodies of Knowledge : = Fuseli and Girodet at the Turn of the Nineteenth Century.
紀錄類型:
書目-語言資料,手稿 : Monograph/item
正題名/作者:
Bodies of Knowledge :/
其他題名:
Fuseli and Girodet at the Turn of the Nineteenth Century.
作者:
O'Rourke, Stephanie.
面頁冊數:
1 online resource (263 pages)
附註:
Source: Dissertation Abstracts International, Volume: 77-06(E), Section: A.
標題:
Art history. -
電子資源:
click for full text (PQDT)
ISBN:
9781339379043
Bodies of Knowledge : = Fuseli and Girodet at the Turn of the Nineteenth Century.
O'Rourke, Stephanie.
Bodies of Knowledge :
Fuseli and Girodet at the Turn of the Nineteenth Century. - 1 online resource (263 pages)
Source: Dissertation Abstracts International, Volume: 77-06(E), Section: A.
Thesis (Ph.D.)--Columbia University, 2016.
Includes bibliographical references
This dissertation situates the works of Anglo-Swiss artist Henry Fuseli and French artist Anne-Louis Girodet within a vast and heterogeneous epistemological transformation occurring in the late eighteenth and early nineteenth centuries. It examines three distinct but interlocking case studies---physiognomy, electricity, and the guillotine---each of which constellates scientific discourses, representational practices, and popular attractions. Although working in separate contexts and different modalities, Fuseli and Girodet both engaged with these discourses and practices. Yet they did so in ways that also tested and undermined them. They painted bodies that emphatically failed to conform to the scientific discourses they cited; they painted bodies that were similarly unable to represent heroic virtues or legible narratives. In this way Fuseli and Girodet compel us to read the stylistic shift from neoclassicism to romanticism as participating in a significant realignment of the relationship between knowledge, representation, and the body. By the first decades of the nineteenth century, the body no longer served as a privileged agent of knowledge production within the scientific discourses and artistic practices under consideration. The physiognomic body was no longer self-identical; the electric body was no longer internally continuous. The guillotine offered, in their places, bodies without heads and heads without bodies, whose mechanisms of sensation and cognition were only ever partially and provisionally aligned.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2018
Mode of access: World Wide Web
ISBN: 9781339379043Subjects--Topical Terms:
1180038
Art history.
Index Terms--Genre/Form:
554714
Electronic books.
Bodies of Knowledge : = Fuseli and Girodet at the Turn of the Nineteenth Century.
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Source: Dissertation Abstracts International, Volume: 77-06(E), Section: A.
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This dissertation situates the works of Anglo-Swiss artist Henry Fuseli and French artist Anne-Louis Girodet within a vast and heterogeneous epistemological transformation occurring in the late eighteenth and early nineteenth centuries. It examines three distinct but interlocking case studies---physiognomy, electricity, and the guillotine---each of which constellates scientific discourses, representational practices, and popular attractions. Although working in separate contexts and different modalities, Fuseli and Girodet both engaged with these discourses and practices. Yet they did so in ways that also tested and undermined them. They painted bodies that emphatically failed to conform to the scientific discourses they cited; they painted bodies that were similarly unable to represent heroic virtues or legible narratives. In this way Fuseli and Girodet compel us to read the stylistic shift from neoclassicism to romanticism as participating in a significant realignment of the relationship between knowledge, representation, and the body. By the first decades of the nineteenth century, the body no longer served as a privileged agent of knowledge production within the scientific discourses and artistic practices under consideration. The physiognomic body was no longer self-identical; the electric body was no longer internally continuous. The guillotine offered, in their places, bodies without heads and heads without bodies, whose mechanisms of sensation and cognition were only ever partially and provisionally aligned.
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