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"We Don't Live in That World" : = Un...
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ProQuest Information and Learning Co.
"We Don't Live in That World" : = Understanding the Worldmaking Practices of Black Queer Graduate and Undergraduate Men at a Predominately White and Heterocisnormative Midwestern Research University.
紀錄類型:
書目-語言資料,手稿 : Monograph/item
正題名/作者:
"We Don't Live in That World" :/
其他題名:
Understanding the Worldmaking Practices of Black Queer Graduate and Undergraduate Men at a Predominately White and Heterocisnormative Midwestern Research University.
作者:
Blockett, Reginald A.
面頁冊數:
1 online resource (193 pages)
附註:
Source: Dissertation Abstracts International, Volume: 79-09(E), Section: A.
標題:
Higher education administration. -
電子資源:
click for full text (PQDT)
ISBN:
9780355847215
"We Don't Live in That World" : = Understanding the Worldmaking Practices of Black Queer Graduate and Undergraduate Men at a Predominately White and Heterocisnormative Midwestern Research University.
Blockett, Reginald A.
"We Don't Live in That World" :
Understanding the Worldmaking Practices of Black Queer Graduate and Undergraduate Men at a Predominately White and Heterocisnormative Midwestern Research University. - 1 online resource (193 pages)
Source: Dissertation Abstracts International, Volume: 79-09(E), Section: A.
Thesis (Ph.D.)--Indiana University, 2018.
Includes bibliographical references
The categories of race, gender, and sexuality continue to be a site of analysis for social science researchers broadly (Bailey, 2013; Carbado, 1999; Collins, 1993; Crenshaw, 1989; Johnson, 2001; Munoz, 1999) and higher education scholars specifically (Blockett, in press; Means et al, 2017; Patton, 2014; Patton & Simmons, 2008; Squire & Mobley, 2015; Nicolazzo, 2016). Theorized in narrow, linear, and obtuse constructions, Black sexuality is assembled through heteropatriarchal, misogynistic, and homophobic ideologies that limit Black sexual subject formations. Black masculinities are constructed to rely on hegemonic imaginaries of machoism, dominance, and sexual conquest. Moreover, these theoretical boundaries commonly misrepresent the sociocultural politics employed by Black sexual and gender minorities as they come to know their own racial, gender, and sexual epistemologies.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2018
Mode of access: World Wide Web
ISBN: 9780355847215Subjects--Topical Terms:
1148709
Higher education administration.
Index Terms--Genre/Form:
554714
Electronic books.
"We Don't Live in That World" : = Understanding the Worldmaking Practices of Black Queer Graduate and Undergraduate Men at a Predominately White and Heterocisnormative Midwestern Research University.
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Source: Dissertation Abstracts International, Volume: 79-09(E), Section: A.
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The categories of race, gender, and sexuality continue to be a site of analysis for social science researchers broadly (Bailey, 2013; Carbado, 1999; Collins, 1993; Crenshaw, 1989; Johnson, 2001; Munoz, 1999) and higher education scholars specifically (Blockett, in press; Means et al, 2017; Patton, 2014; Patton & Simmons, 2008; Squire & Mobley, 2015; Nicolazzo, 2016). Theorized in narrow, linear, and obtuse constructions, Black sexuality is assembled through heteropatriarchal, misogynistic, and homophobic ideologies that limit Black sexual subject formations. Black masculinities are constructed to rely on hegemonic imaginaries of machoism, dominance, and sexual conquest. Moreover, these theoretical boundaries commonly misrepresent the sociocultural politics employed by Black sexual and gender minorities as they come to know their own racial, gender, and sexual epistemologies.
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I expand the knowledge of Black queer men's diverse sociocultural experiences, particularly observing the labor they take on by destabilizing normative ways of thinking and being on college campuses. I employed a multi-year critical ethnography to study how seven Black queer graduate and undergraduate men in a peer-support group came to know disidentifications (Munoz, 1999) and other worldmaking making practices deployed to survive and thrive within postsecondary educational settings. I mobilized intersectionality and queer of color analysis to understand the cultural practices, performances, and processes Black queer men in college produce as they respond to a predominantly White and largely heterocisnormative Midwestern research university. Results of this study found that Black queer men labor to forge community by establishing kinship networks, reconstitute language by performing Black queer vernacular, and transgress normativity to express a liberatory radical queer politics. Implications for higher education practice, policy, and research further explore the complexities present for Black queer men in college and studies exploring worldmaking as a cultural formation.
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