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Egypt in Empire : = Augustan Temple Art and Architecture at Karnak, Philae, Kalabsha, Dendur, and Alexandria.

紀錄類型:	書目-語言資料,手稿 : Monograph/item
正題名/作者:	Egypt in Empire :/
其他題名:	Augustan Temple Art and Architecture at Karnak, Philae, Kalabsha, Dendur, and Alexandria.
作者:	Peters, Erin A.
面頁冊數:	1 online resource (501 pages)
附註:	Source: Dissertation Abstracts International, Volume: 78-12(E), Section: A.
Contained By:	Dissertation Abstracts International78-12A(E).
標題:	Art history. -
電子資源:	click for full text (PQDT)
ISBN:	9780355105810

Egypt in Empire : = Augustan Temple Art and Architecture at Karnak, Philae, Kalabsha, Dendur, and Alexandria.
Peters, Erin A.

Egypt in Empire :Augustan Temple Art and Architecture at Karnak, Philae, Kalabsha, Dendur, and Alexandria. - 1 online resource (501 pages)

Source: Dissertation Abstracts International, Volume: 78-12(E), Section: A.

Thesis (Ph.D.)--The University of Iowa, 2015.

Includes bibliographical references

This dissertation explores interchanges and connections between Rome and Egypt that occurred during the four decades immediately following Egypt's annexation into the Roman Empire in 30 B.C.E. The dissertation focuses on five temple precincts that were expanded under the first Roman emperor, Augustus (27 B.C.E.--14 C.E.), who as new ruler of Egypt, continued the venerable practice of building cult temples. In order to gauge the level of imperial support and analyze how local and imperial precedents were combined at temple sites, the dissertation compares the built space at sacred sites in three regions. The comparison reveals programmatic emphasis on areas where public worship occurred over inaccessible areas reserved for the gods, and that the combination of local and imperial elements strengthened cultic connections to each region's center. Five chapters demonstrate temples in the Augustan period were created to encourage continued public use and worship by forming space where public veneration could be carried out, and by integrating pharaonic and imperial elements appropriate for the temple precincts' transcultural local and visiting audience. This analysis indicates that temples in Augustan Egypt, like those in other areas of the Roman world, were tied to the existing traditions of the local community, engaged with new imperial elements, and were designed to encourage public involvement and continued use. Through encouragement by Augustus and his advisors, religion and culture mediated change as Egypt was annexed as a Roman province.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2018

Mode of access: World Wide Web

ISBN: 9780355105810Subjects--Topical Terms:

1180038
Art history.
Index Terms--Genre/Form:

554714
Electronic books.

Egypt in Empire : = Augustan Temple Art and Architecture at Karnak, Philae, Kalabsha, Dendur, and Alexandria.
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500 $a Source: Dissertation Abstracts International, Volume: 78-12(E), Section: A.
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502 $a Thesis (Ph.D.)--The University of Iowa, 2015.
504 $a Includes bibliographical references
520 $a This dissertation explores interchanges and connections between Rome and Egypt that occurred during the four decades immediately following Egypt's annexation into the Roman Empire in 30 B.C.E. The dissertation focuses on five temple precincts that were expanded under the first Roman emperor, Augustus (27 B.C.E.--14 C.E.), who as new ruler of Egypt, continued the venerable practice of building cult temples. In order to gauge the level of imperial support and analyze how local and imperial precedents were combined at temple sites, the dissertation compares the built space at sacred sites in three regions. The comparison reveals programmatic emphasis on areas where public worship occurred over inaccessible areas reserved for the gods, and that the combination of local and imperial elements strengthened cultic connections to each region's center. Five chapters demonstrate temples in the Augustan period were created to encourage continued public use and worship by forming space where public veneration could be carried out, and by integrating pharaonic and imperial elements appropriate for the temple precincts' transcultural local and visiting audience. This analysis indicates that temples in Augustan Egypt, like those in other areas of the Roman world, were tied to the existing traditions of the local community, engaged with new imperial elements, and were designed to encourage public involvement and continued use. Through encouragement by Augustus and his advisors, religion and culture mediated change as Egypt was annexed as a Roman province.
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538 $a Mode of access: World Wide Web
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