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Understanding educational psychology...
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Understanding educational psychology = a late Vygotskian, Spinozist approach /
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Understanding educational psychology/ by Wolff-Michael Roth, Alfredo Jornet.
其他題名:
a late Vygotskian, Spinozist approach /
作者:
Roth, Wolff-Michael.
其他作者:
Jornet, Alfredo.
出版者:
Cham :Springer International Publishing : : 2017.,
面頁冊數:
xiv, 328 p. :ill., digital ; : 24 cm.;
Contained By:
Springer eBooks
標題:
Educational psychology. -
電子資源:
http://dx.doi.org/10.1007/978-3-319-39868-6
ISBN:
9783319398686
Understanding educational psychology = a late Vygotskian, Spinozist approach /
Roth, Wolff-Michael.
Understanding educational psychology
a late Vygotskian, Spinozist approach /[electronic resource] :by Wolff-Michael Roth, Alfredo Jornet. - Cham :Springer International Publishing :2017. - xiv, 328 p. :ill., digital ;24 cm. - Cultural psychology of education,v.32364-6780 ;. - Cultural psychology of education ;v.1..
This book takes up the agenda of the late (but unknown) L. S. Vygotsky, who had turned to the philosopher Spinoza to develop a holistic approach to psychology, an approach that no longer dichotomized the body and mind, intellect and affect, or the individual and the social. In this approach, there is only one substance, which manifests itself in different ways in the thinking body, including as biology and culture. The manifestation as culture is premised on the existence of the social. In much of current educational psychology, there are unresolved contradictions that have their origin in the opposition between body and mind, individual and collective, and structure and process--including the different nature of intellect and affect or the difference between knowledge and its application. Many of the same contradictions are repeated in constructivist approaches, which do not overcome dichotomies but rather acerbate them by individualizing and intellectualizing our knowledgeable participation in recognizably exhibiting and producing the everyday cultural world. Interestingly enough, L. S. Vygotsky, who is often used as a referent for making arguments about inter- and intrasubjective "mental" "constructions," developed, towards the end of his life, a Spinozist approach according to which there is only one substance. This one substance manifests itself in two radically different ways: body (material, biology) and mind (society, culture) But there are not two substances that are combined into a unit; there is only one substance. Once such an approach is adopted, the classical question of cognitive scientists about how symbols are grounded in the world comes to be recognized as an artefact of the theory. Drawing on empirical materials from different learning settings--including parent-child, school, and workplace settings--this book explores the opportunities and implications that this non-dualist approach has for educational research and practice.
ISBN: 9783319398686
Standard No.: 10.1007/978-3-319-39868-6doiSubjects--Topical Terms:
555103
Educational psychology.
LC Class. No.: LB1051
Dewey Class. No.: 370.15
Understanding educational psychology = a late Vygotskian, Spinozist approach /
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This book takes up the agenda of the late (but unknown) L. S. Vygotsky, who had turned to the philosopher Spinoza to develop a holistic approach to psychology, an approach that no longer dichotomized the body and mind, intellect and affect, or the individual and the social. In this approach, there is only one substance, which manifests itself in different ways in the thinking body, including as biology and culture. The manifestation as culture is premised on the existence of the social. In much of current educational psychology, there are unresolved contradictions that have their origin in the opposition between body and mind, individual and collective, and structure and process--including the different nature of intellect and affect or the difference between knowledge and its application. Many of the same contradictions are repeated in constructivist approaches, which do not overcome dichotomies but rather acerbate them by individualizing and intellectualizing our knowledgeable participation in recognizably exhibiting and producing the everyday cultural world. Interestingly enough, L. S. Vygotsky, who is often used as a referent for making arguments about inter- and intrasubjective "mental" "constructions," developed, towards the end of his life, a Spinozist approach according to which there is only one substance. This one substance manifests itself in two radically different ways: body (material, biology) and mind (society, culture) But there are not two substances that are combined into a unit; there is only one substance. Once such an approach is adopted, the classical question of cognitive scientists about how symbols are grounded in the world comes to be recognized as an artefact of the theory. Drawing on empirical materials from different learning settings--including parent-child, school, and workplace settings--this book explores the opportunities and implications that this non-dualist approach has for educational research and practice.
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